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                <text>Samaa Abdurraqib, an African American Muslim feminist, was born in New York, grew up in Ohio, and earned her Ph.D. at the University of Wisconsin-Madison.  Samaa came to Maine in 2010 as an assistant professor at Bowdoin College.  Currently, she’s the Community Engagement Coordinator for the Maine Coalition to End Domestic Violence.  In that role, she shares information with immigrants and others regarding the programs and resources available to people experiencing intimate partner violence. She also serves as the Executive Director of the Maine Humanities Council.&#13;
&#13;
Samaa’s writings and public talks include these titles: “On Being Black and Muslim: Eclipsed Identities in the Classroom,” 'I Speak for Myself: American Women on Being Muslim,' “The Sacred and the Sexual,” and “My Faith, My Feminism: How Islam Has Shaped My Activism.” </text>
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                <text>Marvin Ellison and Tamara Torres-McGovern</text>
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                <text>Sage Hayes, who uses she, he and they pronouns, is a white bodied practitioner of somatic alchemy. They are dedicated to working towards collective healing and liberation.  Sage grew up and is currently living on unceded territories of the Wampanoag / Narragansett native peoples.  Sage is supported by Italian / Swedish / German / Scottish lineages of birth and adopted families.   &#13;
&#13;
Sage is a lead teaching assistant with the Somatic Experiencing Institute and integrates biodynamic craniosacral therapy, systemic constellations, dance, intuitive practices, and somatics.  An educator, a community organizer, and a healing arts practitioner, Sage is inspired to midwife nervous system supremacy into evolutionary and collective embodied practices of nourishment, connectivity, rest and liberation which serve the all/the we.  </text>
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                <text>Richard Waitzkin is a psychotherapist and one of the founders of Portland’s new and terribly exciting Equality Community Center, which houses organizations serving the LBGTQ+ community, including Equality Maine, Maine TransNet, GLSEN, and SAGE Maine, as well as allied organizations, such as the Maine Commission on the Status of Racial, Indigenous, and Tribal Populations, the Maine Jewish Film Festival, Democracy Maine, and the Cambodian Community Association of Maine.   &#13;
A native of Ohio, Rich as a young adult served as a VISTA volunteer and teacher’s aide in California before moving east.  In Massachusetts, he received two masters degrees, one in education and the other in social work.  After moving to Maine, he worked on the frontlines in the early days of the HIV/AIDS pandemic, sat on the Governor’s commission on AIDS, attended the first regional training to provide HIV counseling and testing, volunteered as an AIDS buddy, and contributed to Maine’s first AIDS hospice facility.&#13;
About his work as a psychotherapist, Rich writes, “As our lives unfold, we’re challenged mentally, emotionally, physically, and spiritually. Psychotherapy can provide a safe environment to focus on the growth and healing required of us to become the best we can be in all roles and aspects of our life.  Over these many years in practice, I've found the work of healing, growth, and personal transformation to be a sacred process.”&#13;
Rich lives in Portland, loves to work in his yard and on his old house, and dances in both public and private.  </text>
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                <text>In 2014, a magazine ran a feature story with this intriguing title: “Fifteen American Rabbis You Haven’t Heard of, But Should.”  Rabbi Rachel Isaacs is one of those unsung – or formerly unsung – fifteen.  Happily, those of us in Maine know her and appreciate her ministry.&#13;
&#13;
Rabbi Isaacs is the spiritual leader of Beth Israel Congregation in Waterville and also faculty at Colby College, where she holds the Dorothy Levine Alfond chair in Jewish studies.  Since 2015 she has also served as the director of Colby’s Center for Small Town Jewish Life.&#13;
&#13;
Yet another article, entitled “What a Quiet Revolutionary Looks Like,” describes some of her life journey this way: “Rachel Isaacs knew by the age of 13 she wanted to be a rabbi.  Awareness of her sexuality came later.  ‘I came out to myself around 14,’ she has shared.  ‘I started the Gay-Straight Alliance in high school.’  At college, ‘being gay was in no way noteworthy.  Openly lesbian, . . . she was ready [to go on to] rabbinical school, [but] Conservative Judaism was not ready for her.  Isaacs spent two years at Reform Judaism’s Hebrew Union College—Jewish Institute of religion and transferred to the Jewish Theological Seminary in New York as soon as the school admitted openly gay and lesbian rabbinical students in 2007.”  She was ordained by JTS in 2011.&#13;
&#13;
Currently, Rachel lives in Waterville with her wife Melanie Weiss and their two daughters.</text>
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                <text>Rabbi Jared Saks, a New Jersey native, is the spiritual leader of Congregation Bet Ha’am in South Portland, the largest reform congregation in northern New England, where he has served since 2011.  He lives in South Portland with his husband Kirk and their young son.  &#13;
  The Reform movement in Judaism has been an open and accepting place for gay, lesbian, bisexual and transgender people for many years.  That message of acceptance is inspired by core Jewish values and “really goes back to our narrative as people,” Saks has explained.  “Thirty-six times in Torah, more often than any other commandment, we’re advised to care for the widow, the orphan and the stranger, which are the Bible’s metaphors for the weakest members of our society, the people that are on the fringes.”  The message is, “Make sure you don’t leave other people there, that you watch out for people on the fringe.’” &#13;
“Part of my responsibility as a Rabbi,” Saks has pointed out, “is to help inspire my congregation and the Jewish community to fix the world in which we live.” </text>
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&#13;
Almost two years ago, back in April 2020, Myke wrote this: “I wake in the night with pain in my heart for all that is happening in our country, and I feel utterly powerless.  I’ve been an activist most of my life, and I believed and hoped that activism might help to change the world for the better.  In some ways, it has.  But the dream -- of a whole society rooted in cooperation and mutuality, in care for all of its people -- feels lost in a nightmare of empire that’s re-emerging like a multi-headed dragon from the flames of disaster.”&#13;
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A kindred spirit, feminist mystic and social activist Elly Haney, put it similarly: It all boils down to vision and struggle.  In the best of days and the worst of days, hold onto the vision, and stay in the struggle.</text>
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&#13;
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                <text>Originally from Illinois, Gail Hovey is an editor, writer, and a longtime friend of Marvin Ellison ever since she edited an early publication of his back in the day.  Like Tamara Torres-McGovern and Marvin, Gail is a seminary graduate.  All three of have degrees from Union Theological Seminary in New York. More recently, Gail has earned a Master of Fine Arts degree in Creative Writing from the University of Southern Maine’s prestigious Stone Coast program. 	&#13;
&#13;
Gail is also an activist for racial, economic, and social justice, a set of commitments which she traces back to East Harlem in the 1960s and which were further deepened by her time living in southern Africa.  Reflecting on these matters, Gail has co-edited a book entitled 'No Easy Victories: African Liberation and American Activists Over a Half Century, 1950-2000.'&#13;
&#13;
We could easily have an extended conversation with Gail about the Pan-African justice movements and her activism as a white ally in southern Africa and back in the U.S., but today we’re talking about her more recent publication, a memoir entitled 'She Said God Blessed Us: A Life Marked by Childhood Sexual Abuse in the Church.'  One reviewer describes your memoir, Gail, this way: “This book is a gift. . . written with compassion, righteous anger, and deep insight about the turmoil that abuse generates and about the courage and tenacity required to disarm a debilitating curse and claim an authentic blessing.”  Gail Hovey -- writer, editor, activist, and, yes, gutsy abuse survivor – welcome to Queer Spirit.</text>
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                <text>Effie McAvoy’s Twitter handle is “The Reverend with Rage: ‘Proud and Out’ Jesus Follower, Wife, Mother, Pastor, Police Chaplain – working for the transformation of the world, one soul at a time.”  A California native, Effie moved to North Carolina in the mid-80s.  After completing her academic studies in North Carolina and then later in Boston, she was ordained as a United Methodist minister in 1999.  For more than 20 years, she’s served churches in North Carolina and more recently in Oakland and York, Maine, before her bishop moved her this summer to serve a church in Hope, Rhode Island.  That’s so Rhode Island’s gain and Maine’s loss!</text>
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                <text>Chris Davis grew up in Bangor and is a relatively recent arrival in Portland.  She attends college as an adult learner and works part-time while also parenting two young adults from a distance, one of whom identifies as transgender.  In recent years Chris has been engaged in her own coming out: coming out as lesbian, coming out from a heterosexual marriage, and coming out from membership in the Church of Jesus Christ of Latter-Day Saints, the Mormons.  And if that wasn’t enough, Chris is also soon to be out as a published author.  She’s contributing an essay to a collection by ex-Mormon LBGTQ folks entitled 'I Spoke to You with Silence,' to be published by the University of Utah Press.  The title of Chris’ chapter is “Five Reasons Why I Didn’t Belong.”</text>
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                <text>Christephor Gilbert is pastor of St. Ansgar Lutheran Church in Portland.  He hails from Louisville, Kentucky, is a graduate of Bard College in upstate New York, and completed his ministry studies in Chicago, but ministry is perhaps Christephor’s second or even third career.  He has an extensive background in the performing arts as a dancer and choreographer, as an actor and costume designer, and as a director.  Before arriving in Portland, he worked for Extraordinary Lutheran Ministries, an organization that affirms and supports LGBTQ+ faith leaders in the Lutheran tradition.  He’s also an active member of Proclaim, the professional organization of queer Lutheran pastors and seminarians.  Christephor lives in Portland with his husband Donald.</text>
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                <text>Rev. Christina Cataldo is an ordained minister in the United Church of Christ.  She is a native of East Tennessee, but followed her wife here, to Maine, where she serves a small but soulful and scrappy congregation in Winthrop, and where she serves on the Anti Racism Resource Team for the Maine Conference.  She is a graduate of the Divinity School at Wake Forest University and Chicago Theological Seminary.  Chrissy sees her vocation as both a call to faith and action.   She says, “I am called to be present and attentive to the needs of those considered to be the least of these.  In my presence and my action, I hope to accompany those whom I serve on a journey towards deeper and more meaningful faith.” </text>
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Like many women of her generation, Bobbi married and had two children.  Like some women of her generation, she had her own career and worked as a social worker for more than thirty years.  But like far fewer women of her generation, at age 43 Bobbi courageously came out as bisexual and became an influential educator and advocate for bisexual rights and for greater recognition of gender and sexual diversity.  Her “coming out” essay in the widely-read anthology Bi Any Other Name: Bisexual People Speak Out helped publicize the bisexual movement not only within the U.S., but in other countries, as well.  In 1991, she co-founded the Unitarian Universalist Bisexual Network, which later merged into Interweave, the UUA’s queer network.&#13;
&#13;
In another essay entitled “Swimming Upstream: Queer Families and Change,” Bobbi wrote this: “In my lifetime, I have been married and monogamous, married and non-monogamous (with men), married and non-monogamous (with women), widowed, single and monogamous with women, single and non-monogamous with married bisexual women, single and non-monogamous with married bisexual men.  Some of these relationships have felt like family; others have not.  So, what is family?  These days, it can be whatever you understand it to be for you.  You can even design your own.  The one thing that is universal about families is change.”</text>
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&#13;
In an earlier interview, Bishop Brown reflected on how New Hampshire some 16 years ago had elected the first openly gay man, Gene Robinson, as bishop of that diocese.  Looking back on that time, Brown said, “It was just a great moment for American Christianity – a great moment to proclaim a message of God's love.  Change in the culture continues to happen when we are authentic and tell the truth about who we are."</text>
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