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                <text>Al Cleveland is a young, queer, non-binary person living here, in Portland, Maine. They are a religious socialist following the Christian mystical tradition.  After growing up in the church and leaving the church, they discovered a new spiritual home in community organizing. Al is currently the campaign manager of Maine Youth Justice, a campaign fighting to end youth incarceration and reinvest millions into our communities.</text>
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                <text>On June 22, 2019, the Rt. Rev. Thomas J. Brown was ordained and consecrated as the tenth bishop of the Episcopal Diocese of Maine – the first openly gay man to be elected to that church office in this state.  (The Maine diocese is made up of more than 10,000 people in 59 churches and ministries from Kittery to Fort Kent.)  Prior to coming to Maine, Thomas served parishes in Brattleboro, VT and Winchester, MA.&#13;
&#13;
In an earlier interview, Bishop Brown reflected on how New Hampshire some 16 years ago had elected the first openly gay man, Gene Robinson, as bishop of that diocese.  Looking back on that time, Brown said, “It was just a great moment for American Christianity – a great moment to proclaim a message of God's love.  Change in the culture continues to happen when we are authentic and tell the truth about who we are."</text>
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                <text>Bobbi Keppel is an educator, activist, writer, and lover of folk music, who co-founded a Folk Song Society when she lived in Omaha, Nebraska, and in more recent years has belonged to a hospice choir singing to people in end-of-life care.  Originally from Washington, D.C., Bobbi graduated from Oberlin College in 1955, but not before completing a year of study abroad at University College, London, where she became a lifetime member of the Debating Society.  If you know Bobbi, you can attest to the fact that, even as she approaches her 90th year, she’s lost neither her skills nor her wit as a conversationalist or as a debater.&#13;
&#13;
Like many women of her generation, Bobbi married and had two children.  Like some women of her generation, she had her own career and worked as a social worker for more than thirty years.  But like far fewer women of her generation, at age 43 Bobbi courageously came out as bisexual and became an influential educator and advocate for bisexual rights and for greater recognition of gender and sexual diversity.  Her “coming out” essay in the widely-read anthology Bi Any Other Name: Bisexual People Speak Out helped publicize the bisexual movement not only within the U.S., but in other countries, as well.  In 1991, she co-founded the Unitarian Universalist Bisexual Network, which later merged into Interweave, the UUA’s queer network.&#13;
&#13;
In another essay entitled “Swimming Upstream: Queer Families and Change,” Bobbi wrote this: “In my lifetime, I have been married and monogamous, married and non-monogamous (with men), married and non-monogamous (with women), widowed, single and monogamous with women, single and non-monogamous with married bisexual women, single and non-monogamous with married bisexual men.  Some of these relationships have felt like family; others have not.  So, what is family?  These days, it can be whatever you understand it to be for you.  You can even design your own.  The one thing that is universal about families is change.”</text>
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                <text>Carter Heyward is an educator and widely published author, an Episcopal priest, liberation theologian, and justice advocate who for many years spent summer months on Deer Isle and now lives in retirement in western North Carolina after teaching for more than thirty years at the Episcopal Divinity School in Cambridge, Massachusetts.&#13;
&#13;
In 1974 Carter was one of the eleven women ordained “irregularly” to the Episcopal priesthood, and in 1979 she was among the first religious leaders in North America to “come out” as lesbian.  As a priest and teacher, she has spent her life working on the boundaries of organized religion with those who live and work on borders of church and world and with groups representing different identities, ideologies, and issues.  Her publications include such titles as The Redemption of God: A Theology of Mutual Relation, Our Passion for Justice, Touching Our Strength: The Erotic as Power and the Love of God, and Saving Jesus from Those Who Are Right: What It Means to Be Christian.&#13;
&#13;
Carter’s most recent book is now in press and will be released in early September from Littlefield and Rowman.  It has this intriguing title: “The Seven Deadly Sins of White Christian Nationalism: A Call to Action.”  Of all her publications in her long and distinguished career, Carter describes this book as her most consequential.</text>
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                <text>Chris Davis grew up in Bangor and is a relatively recent arrival in Portland.  She attends college as an adult learner and works part-time while also parenting two young adults from a distance, one of whom identifies as transgender.  In recent years Chris has been engaged in her own coming out: coming out as lesbian, coming out from a heterosexual marriage, and coming out from membership in the Church of Jesus Christ of Latter-Day Saints, the Mormons.  And if that wasn’t enough, Chris is also soon to be out as a published author.  She’s contributing an essay to a collection by ex-Mormon LBGTQ folks entitled 'I Spoke to You with Silence,' to be published by the University of Utah Press.  The title of Chris’ chapter is “Five Reasons Why I Didn’t Belong.”</text>
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&#13;
We could easily have an extended conversation with Gail about the Pan-African justice movements and her activism as a white ally in southern Africa and back in the U.S., but today we’re talking about her more recent publication, a memoir entitled 'She Said God Blessed Us: A Life Marked by Childhood Sexual Abuse in the Church.'  One reviewer describes your memoir, Gail, this way: “This book is a gift. . . written with compassion, righteous anger, and deep insight about the turmoil that abuse generates and about the courage and tenacity required to disarm a debilitating curse and claim an authentic blessing.”  Gail Hovey -- writer, editor, activist, and, yes, gutsy abuse survivor – welcome to Queer Spirit.</text>
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                <text>Howard Solomon is an academic historian and community activist who, in an earlier life, served for over 30 years on the faculty of Tufts University and taught courses on European history, the history of sexuality, and the history of stereotyping.   Howard has also been a scholar in residence at the Sampson Center for Diversity at the University of Southern Maine.  Among other projects, he curated a traveling exhibition about Charlie Howard, the young gay man who was murdered in the early 1980’s in Bangor by three high-school boys, entitled “Twenty Years Later: How Far Has Maine Come?”  He’s also spoken throughout Maine on antisemitism and continued to write, including an essay about the creation of Portland as a so-called “gay mecca.”&#13;
&#13;
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&#13;
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                <text>Ophelia Hu Kinney </text>
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                <text>Ophelia Hu Kinney (she/her/hers) is the wife of a fearless reformer, the daughter of loving immigrants, and the sister of a hopeful romantic. She is the Director of Communications at Reconciling Ministries Network, an organization advancing LGBTQ justice and inclusion in The United Methodist Church.  She is also the Worship Coordinator at HopeGateWay in Portland. She describes herself as a garden-variety queer woman who lives with her wife in Scarborough.  She blogs about leaving evangelicalism for the Christian wilderness at QueeringTheKindom.com. And because Tamara and Ophelia are Facebook buddies, Tamara is ready to brag about her friend and mention that Ophelia recently won NYC Midnight’s 100-word Microfiction Challenge with her story “Honeysuckle.”  It’s a thoughtful and emotionally rich story -- which  perhaps tells you something about Ophelia herself. </text>
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                <text>Marvin Ellison and Tamara Torres-McGovern</text>
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                <text>Ophelia Hu Kinney </text>
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