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                  <text>Queer Sacramentality: The Church of the Beloved Disciple</text>
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                <text>1971-05-13</text>
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                <text>Jet Magazine coverage of the Church of the Beloved Disciple's first widely publicized Holy Union ceremony</text>
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                <text>Published on May 13, 1971, this Jet magazine article brought national attention to the Church of the Beloved Disciple and its pioneering ministry to LGBTQ Christians. The feature reported on the Holy Union of Joan B. Kearse and Bobbi Jean Sanchez, a ceremony originally celebrated by Fr. Robert M. Clement in April 1971 at the Church of the Holy Apostles, an Episcopal parish on West 28th Street in Manhattan's Chelsea neighborhood where the church was renting space for its services. Attended by nearly 300 people, the service became one of the earliest same-sex Christian union ceremonies in NYC to receive widespread media coverage. The article introduced a broad audience to Clement's ministry and the Church of the Beloved Disciple as a pioneering religious community affirming same-sex relationships.</text>
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                <text>Church of the Beloved Disciple Archive, https://beloved-disciple.com</text>
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                <text>1971-04-14</text>
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                <text>New York Post coverage of the Church of the Beloved Disciple's Holy Union ceremonies</text>
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                <text>As public attention to the Church of the Beloved Disciple's pioneering Holy Union ceremonies grew following the first public ceremony in July 1970, the New York Post reported that Fr. Robert M. Clement intentionally described the rites as Holy Unions rather than marriages, acknowledging that New York law did not recognize same-sex marriage. The article explained that the ceremonies closely followed the structure of a traditional Christian wedding while distinguishing them from civil marriage. It also documented the legal controversy surrounding the services, including threats of prosecution by New York City officials, highlighting the growing tension between religious innovation, LGBTQ rights, and the law.</text>
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                <text>Church of the Beloved Disciple Archive, https://beloved-disciple.com</text>
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                <text>The June 1971 issue of Catholic World featured Robert M. Clement on its cover carrying the sign, "Gay People, This Is Your Church," during New York's first Christopher Street Liberation Day March in June 1970. Published less than two years after the Stonewall uprising, the image brought national attention to Clement's emerging ministry and to one of the first openly LGBTQ-affirming Catholic congregations in the United States. The cover illustrates how the Church of the Beloved Disciple quickly became a visible symbol of the growing movement to reconcile Christian faith with LGBTQ identity.</text>
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                <text>Church of the Beloved Disciple Archive, https://beloved-disciple.com</text>
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                  <text>Queer Sacramentality: The Church of the Beloved Disciple</text>
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                <text>Watch Randy Wicker’s 1971 interview with Robert M. Clement, in which Clement discusses the Church of the Beloved Disciple’s ministry and explains why Holy Union was understood as a spiritual and religious rite rather than a legal marriage. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Transcript: timestamp 1:04-2:53 [edited for clarity]:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Wicker:&lt;/strong&gt; Hi I'm Randy Wicker, today we're talking to Father Robert Clement of the Church of the Beloved Disciple. Father Clement, what type of church is the Church of the Beloved Disciple? &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Clement:&lt;/strong&gt; Like all churches, it's basically first a church for everyone, but our congregation is primarily gay, I'd say 90%. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Wicker:&lt;/strong&gt; See now I understand that some of the services you perform, namely the service of Holy Union came under a great deal of criticism and attack recently. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Clement:&lt;/strong&gt; Well it caused some consternation, surprisingly to us because this is a church rite in the sense of, I mean a church ceremony that's natural and logical outgrowth of our own people, our community that we serve. People are in love and they have a right to the expression of this love and the church acknowledging it is a beautiful thing. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Wicker:&lt;/strong&gt; Well is this a gay marriage? &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Clement:&lt;/strong&gt; No, we don't use the term marriage because that implies a legal concept and a marriage certificate and Bureau of Vital Statistics and we are interested in a church concept which is spiritual. People pledging their love together in the eyes of God and asking the blessing of God and that's what we're all about. But this was misinterpreted and when publicity came out in the New York Post, the article said about gay marriages which is not our concept, but I understand how it caused this confusion. Then the city clerk got into it and started saying we were performing illegal marriages and so on, which was rather far from our minds, but did get into some confusion. Of course we believe this is something that is valuable for all mankind to affirm their love and especially for gay people in our community &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Wicker:&lt;/strong&gt; Okay thank you Reverend Clement and now we’re going to go to the GAA Firehouse pick up with the GAA people and continue to the marriage bureau where I understand an engagement party is due to be held this is Randy Wicker.</text>
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              <text>&lt;a href="https://www.nyclgbtsites.org/site/gay-activists-alliance-zap-at-the-nyc-marriage-bureau/" target="_blank" rel="noopener"&gt;&lt;span&gt;https://www.nyclgbtsites.org/site/gay-activists-alliance-zap-at-the-nyc-marriage-bureau/&lt;/span&gt;&lt;/a&gt;</text>
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                <text>External Resource: Gay Activists Alliance “Zap” at the NYC Marriage Bureau (1971)</text>
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                <text>Explore documentation of the Gay Activists Alliance’s June 1971 action at New York City’s Marriage Bureau, which responded to the controversy surrounding Clement’s Holy Union ceremonies and the city’s refusal to recognize same-sex relationships. Includes links to historic YouTube videos. New York’s City Clerk Herman Katz became incensed over the publicity of a same-sex “illegal marriage” being officiated by Clement in April 1971. Katz threatened legal action against Clement for performing what he called mock marriages. In response, the Gay Activists Alliance held one of its most famous and creative zaps, an engagement party for two same-sex couples, complete with wedding cake, on June 4, 1971, at the Marriage Bureau in the Municipal Building.&#13;
&#13;
New York’s City Clerk Herman Katz became incensed over the publicity of a same-sex “illegal marriage” being officiate by Clement in April 1971. Katz threatened legal action against Clement for performing what he called mock marriages. In response, the Gay Activists Alliance held one of its most famous and creative zaps, an engagement party for two same-sex couples, complete with wedding cake, on June 4, 1971, at the Marriage Bureau in the Municipal Building.</text>
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                <text>https://www.nyclgbtsites.org/site/gay-activists-alliance-zap-at-the-nyc-marriage-bureau/</text>
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                <text>1970s</text>
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                <text>Holy Union ceremony celebrated by Fr. Robert Mary Clement, early 1970s</text>
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                <text>This photograph captures one of the Church of the Beloved Disciple's Holy Union ceremonies, officiated by Fr. Robert Mary Clement before a large congregation at an unidentified location. Following a liturgy modeled closely on the Christian marriage rite, the couple exchanged vows and rings as the community gathered to witness and bless their covenant. Throughout the 1970s, these public ceremonies offered LGBTQ couples a sacramental affirmation of their relationships decades before civil marriage equality became a reality in the United States.</text>
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                <text>Pastor Troy Perry, Father Robert Mary Clement, and John Darcy Noble outside the Performing Garage following the Holy Union ceremony. Standing beneath the entrance to 33 Wooster Street in Manhattan's SoHo neighborhood, Troy Perry (center), founder of the Metropolitan Community Church, celebrates with Robert Mary Clement (left) and John Darcy Noble (right) after officiating their Holy Union. Although the Metropolitan Community Church and the Church of the Beloved Disciple were sometimes viewed as competing ministries within the emerging LGBTQ Christian movement, Perry and Clement maintained a warm personal friendship and shared a commitment to providing spiritual community for lesbian and gay Christians during the formative years of the gay liberation movement.</text>
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                <text>This digitally restored photograph depicts the Rev. Robert Mary Clement before the founding of the Church of the Beloved Disciple. At the time, Clement was serving as a parish priest of the Polish National Catholic Church in Perth Amboy, New Jersey. In 1968 he founded the American Orthodox Church of the United States (Western Orthodox). His LGBTQ ministry began in 1968, and the Church of the Beloved Disciple held its first public Mass in New York City on July 19, 1970, openly ministering to gay and lesbian Christians. Clement's ministry would become a pioneering force in the movement for LGBTQ inclusion within historic Christian sacramental traditions.</text>
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                <text>Read the LGBTQ Religious Archives Network profile of Robert Mary Clement for a fuller account of his life as a priest, bishop, founder of the Church of the Beloved Disciple, and advocate for LGBTQ spiritual and sacramental life.</text>
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&#13;
03:27-03:36 featuring Clement marching with sign and brief comments &#13;
&#13;
10:09-10:23 featuring Clement and Noble with sign in the Sheep Meadow gathering following the march.&#13;
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[Transcript of 03:27-03:36]&#13;
&#13;
Interviewer: What is the American Church?&#13;
&#13;
Clement: It’s a sacramental catholic church devoted to the needs of gay people, the homophile community.</text>
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                <text>On July 19, 1970, Father Robert M. Clement celebrated the first public Mass of the newly founded Church of the Beloved Disciple at the Church of the Holy Apostles in Manhattan. Attended by an estimated 600 to 800 people, the liturgy offered an unprecedented public expression of sacramental worship affirming the spiritual lives of LGBTQ people and marked a watershed in the history of queer Christianity. The service attracted national media attention and established the Church of the Beloved Disciple as one of the earliest LGBTQ-affirming sacramental communities in the United States.</text>
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