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              <text>&lt;p&gt;&lt;strong&gt;North Presbyterian Church&lt;br /&gt;&lt;/strong&gt;Williamsville, New York&lt;/p&gt;</text>
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              <text>&lt;p&gt;(Note: A “signature stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;North Presbyterian Church is located in Williamsville, just east of Buffalo, NY.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;GIVEN BY&lt;br /&gt;&lt;strong&gt;REV. DAVID D. COCKCROFT&lt;/strong&gt;&lt;br /&gt;BRONX, NY&lt;br /&gt;PASTOR EMERITUS&lt;br /&gt;RIVERDALE PRESBYTERIAN CHURCH&lt;/p&gt;
&lt;p&gt;RETIRED AND "OUT"&lt;/p&gt;
&lt;p&gt;SOON, HOPEFULLY, ALL&lt;br /&gt;WHO HAVE THE CALL AND &lt;br /&gt;COMMITMENT WILL HAVE THE CHANCE&lt;br /&gt;TO WEAR A STOLE&lt;/p&gt;</text>
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              <text>&lt;p&gt;Rev. David Cockcroft has given many years of active service to the More Light movement, both locally and nationally, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Rosemarie Wallace&lt;/strong&gt;&lt;br /&gt;Mesa, Arizona&lt;/p&gt;
&lt;p&gt;Presbytery Moderator&lt;br /&gt;Synod Stated Clerk&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;The very brief statement on Rosemarie Wallace's stole does not begin to tell the story of one of the great pioneers in the Presbyterian Church and in the Welcoming movement.&lt;/p&gt;
&lt;p&gt;Born in 1929 in Baltimore, MD, Rosemarie Wallace was a teacher, counselor and administrator in the Baltimore City public schools for 30 years.  At Arlington Presbyterian Church in Baltimore, Rosemarie was first woman to be ordained as a deacon, and later the first woman ordained as elder.  She was the first woman commissioner to Baltimore Presbytery and went on to serve as vice-moderator, moderator, and chair of the presbytery's governing council.  In the Synod of the Piedmont, she was a member of the Permanent Judicial Commission.  Rosemarie was twice elected as a commissioner to the General Assembly of the United Presbyterian Church, first in 1978 and again in 1981, where she served as Moderator of the Polity Committee. &lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;After moving to Arizona, Rosemarie continued her active work in the church, serving several terms on the Session of Celebration of Life Presbyterian Church, as a commissioner to the Presbytery of Grand Canyon, as chair of that Presbytery's Preparation for Ministry Committee, and as a member of the Women's Ministries and Social Justice and Peacemaking committees, among others.  She was elected the first woman Stated Clerk of the Synod of the Southwest, serving three terms from 1989-1994.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;These accomplishments in and of themselves created a lasting legacy.  But these accomplishments are made even more remarkable by the fact that she was also one of the first women to join in the formation of Presbyterians for Gay Concerns in the early 1970's (later renamed Presbyterians for Lesbian and Gay Concerns(PLGC), and now More Light Presbyterians(MLP)), a group openly advocating for the full equality of gays and lesbians in the Presbyterian Church at a time when there was precious little support for their cause.  Rosemarie organized the first PLGC committee in Phoenix, AZ and later served two terms as national co-moderator of PLGC.  In addition to her work in the More Light Movement, Rosemarie was also active in That All May Freely Serve and the Covenant Network, two other organizations working for equality in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;Rosemarie was awarded the 2001 Hope Award by Community Church of Hope in Phoenix, the 2003 David Sindt Leadership Award by More Light Presbyterians, and the 2004 George Brooks Award from Grand Canyon Presbytery for her dedication to social justice, human rights and peacemaking.&lt;/p&gt;
&lt;p&gt;Rosemarie passed away in 2004.  Her long time partner, Tabb Forster, carries on her legacy by serving on the National MLP Board.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Howard Miller&lt;br /&gt;&lt;/strong&gt;Elder&lt;/p&gt;
&lt;p&gt;St. Louis&lt;/p&gt;</text>
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              <text>&lt;p&gt;Howard Miller donated this stole as his home congregation, Tyler Place Presbyterian Church in St. Louis, was studying the possibility of becoming a More Light congregation, thereby making a public commitment to work towards the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church (USA).  Howie contributed greatly to this process, and four months after sending this stole, was proud to report that Tyler Place had, indeed, voted to become More Light.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; Noble Road Presbyterian Church, located in suburban Cleveland, is a More Light congregation, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
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&lt;p class="Editor"&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;SOUTHMINSTER PRESBYTERIAN&lt;br /&gt;&lt;/strong&gt;Beaverton, Oregon&lt;/p&gt;</text>
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              <text>&lt;p&gt;Southminster Presbyterian Church is a More Light congregation, working for the full inclusion of lesbian, gay, bisexual and transgender people into this life and leadership of the Presbyterian Church (USA).  This stole was offered on behalf of LGBT Presbyterians and their allies, at Southminster and throughout the denomination.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Elder&lt;/strong&gt;&lt;/p&gt;
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              <text>&lt;p&gt;This is one of four stoles given to the Shower of Stoles in 1996 by Clayton Valley Presbyterian Church, northeast of Oakland, CA.  We know nothing more about this anonymous ordained elder.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Clayton Valley Presbyterian Church</text>
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              <text>&lt;p&gt;This is one of four stoles given to the Shower of Stoles in 1996 by Clayton Valley Presbyterian Church, northeast of Oakland, CA.  Partners Dave and Tom Vanderhoof-Coward are committed Presbyterians and active leaders in the church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of four stoles donated to the collection in 1996 by Clayton Valley Presbyterian Church, northeast of Oakland, CA.  We have no other information about this anonymous ordained elder.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole presented on 4/9/99 to the Rev. Donald E. Stroud, an openly gay Presbyterian Church (USA) minister, on the occasion of his commissioning as an evangelist with That All May Freely Serve: Baltimore.  That All May Freely Serve strives to make the PC(USA) a just and fully inclusive community in which all people, especially lesbian, gay, bisexual and transgender persons, are free to be elected, ordained, and installed as elders, deacons, and ministers of word and sacrament.  This stole was created by Jim Schuman, an openly gay elder in Baltimore, MD.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Don Stroud, an ordained Presbyterian minister, coordinates the office of TAMFS Baltimore.  This office is primarily sponsored by eight Presbyterian churches in the Baltimore area.  Don's work there has centered around educational efforts in local congregations and church legislation locally and nationally.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;Swarthmore Presbyterian Church is a congregation of over 1,000 members near Swarthmore College, southwest of Philadelphia, PA.  Their Signature Stole is a beautifully crafted quilt.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Swarthmore, Pennsylvania (USA)</text>
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                <text>Swarthmore Presbyterian Church</text>
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        <name>Ally</name>
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      <tag tagId="54">
        <name>More Light Presbyterians for LGBT Concerns</name>
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      <tag tagId="70">
        <name>Pennsylvania</name>
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        <name>Presbyterian</name>
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              <text>Anonymous (From a Gay Married Minister in His Late 50's)</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;From a gay married minister in his late 50's who daily lives with the pain that comes from knowing how people would feel about me if they knew my thoughts and longings, and who shares the pain of his gay and lesbian brothers and sisters who long to be ordained because he knows how much greater his pain might have been if he had been born 20 or 30 years later.&lt;/p&gt;</text>
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              <text>1995</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This anonymous stole has always held a tender place in my heart.&lt;/p&gt;
&lt;p&gt;The message on this anonymous stole has seemed confusing to some who ask, "Why would his pain be greater now, at a time when there is so much more support for gay people of faith, than it would have been years ago?"  Although my knowledge of this anonymous pastor is limited, my understanding is that when he entered seminary, probably around 1960 (he would now be close to 70 years old), virtually no one was "out" in the life of the church.  The subject of homosexuality was not raised except in negative ways; even whispered rumors could be enough to ruin a promising career in the church.  At that time, the only path he probably felt he could take was to stay in the closet, to marry and to keep his sexual orientation deeply hidden away. &lt;/p&gt;
&lt;p&gt;Although the pain and loneliness of a closeted life is palpable in his brief narrative, nevertheless he was able to follow his call, to be ordained and have a fulfilling ministry.  Had he been born much later, in an era when young people are much freer to come out, many while still in high school, and issues of sexual orientation and gender identity are discussed openly, he might have made different choices.  It is possible that he would have been in a supportive enough environment to come out -- before he was married, and before he made the decision to attend seminary.  While one deep pain surely would have been lifted, others would have been present, since his coming out would keep him from the ministry that has meant so much to him.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;It is difficult for some to walk in this man's shoes.  Many people who read his story have never known a time without Ellen DeGeneres or &lt;i&gt;Will and Grace&lt;/i&gt;.  Certainly it is hard for any of us to recall a time when issues of sexuality were not a constant part of church debate.  To some, then, these "what ifs" might seem pointless.  To a gay man of 70, though, who from his lonely place of hiding has watched the world change at a dizzying speed , the "if onlys" must loom large.&lt;/p&gt;
&lt;p&gt;I have always been grateful that this fellow pilgrim chose to share a bit of his story with us.  As one who spent the first fifteen years of her ministry in the closet, I know that place of pain, too.  Someday I hope that the church will repent of the sinful oppression it has wrought upon this unnamed gay man and on so many, many others.  In the meantime, I will give thanks for his good ministry, his service to God and to the church that he loves.  And I will pray that he knows without doubt that God loves and cherishes him &lt;em&gt;unconditionally!&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of twelve stoles donated to the Shower of Stoles by Merrill Proudfoot on behalf of friends and colleagues.  The judicial case to which Merrill refers on this stole was the decision by the Permanent Judicial Commission of the Presbyterian Church (USA), the denomination's highest court, that barred Downtown United Presbyterian Church in Rochester, NY from installing Rev. Janie Spahr as one of their pastors.  This precedent-setting case caused an uproar in the denomination that has yet to die down.  It led to a remarkable surge in new support for LGBT Presbyterians, but this new support was met with a conservative backlash that came to a head in 1996 with the passage of an amendment to the church's constitution codifying anew the denomination's ban on LGBT ordination. &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;"A beautiful couple with beautiful children" would have said the congregation of the large suburban church where he was a successful youth pastor.  But recognition that marriage could not suppress his basic orientation led to the end of his marriage and his departure from the Presbyterian ministry.&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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