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              <text>&lt;p&gt;&lt;strong&gt;Jim Drake&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;A closeted elder in Grandview Park Presbyterian Church in Kansas City, Kansas, Jim decided that to live honestly as who he was he had to leave the Presbyterian Church.  He became active in the lay leadership of the Metropolitan Community Church in Kansas City, Missouri.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of twelve stoles donated to the collection by Merrill Proudfoot in honor of friends and colleagues.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;From the Mid-Winter Retreat of the Midwest Region of Presbyterians for Lesbian and Gay Concerns&lt;br /&gt;Rochester, Indiana&lt;br /&gt;March 1-3, 1996&lt;/p&gt;
&lt;p&gt;Signatures on Reverse side&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;Presbyterians for Lesbian and Gay Concerns (PLGC) was one of the predecessors to More Light Presbyterians, an organization working for the full inclusion of lesbian, gay, bisexual and transgender people into the full life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;At one time PLGC held conferences in three regions: East, West and Midwest.  Although enthusiasm for these conferences soon waned in the East and West, the Midwest Region continued to have conferences and retreats regularly until PLGC's merger with the More Light Churches Network (MLCN) in 1998.  In a part of the country where LGBT Presbyterians often found themselves isolated and hundreds of miles away from a welcoming congregation, these retreats were a lifeline for LGBT folk and their families and friends.  (One gay man from rural Iowa, who attended many retreats, was fond of saying that the Gay Pride Parade in his small town was "me walking down the middle of the street to the post office.")  Over the years, the Midwest Regional Retreats became home to scores Presbyterian "exiles," and many shared that the retreats were the only point of contact of any kind that they had with the Presbyterian Church.  A significant number of PLGC's early leaders were nurtured and developed through the Regional gatherings.&lt;/p&gt;
&lt;p&gt;Although the Midwest Retreats ended with the PLGC/MLCN merger, many still held fond memories of the support they received there.  Responding to this continued interest, More Light Presbyterians has begun forming a new generation of regional gatherings, including leadership conferences and training events, many of them in the old Midwest Region.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Jim Beates and Mike Morrow</text>
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              <text>Rev. Cliff Frasier is an openly gay United Church of Christ pastor, currently serving as an Evangelist for "Presbyterian Welcome", an organization of More Light and inclusive churches in New York City.  Previously, Rev. Frasier served Jan Hus Presbyterian Church as Associate Pastor, but could not be officially installed because of his sexual orientation.</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;Cliff Frasier is a gay man who, following his graduation from Harvard Divinity School, was ordained in 1997 by the United Church of Christ to "be in mission" with Presbyterians.  He worked for a year and a half as interim staff to social justice programs at Riverside Church in New York City.  Following his ordination Cliff served a "dual mission."  He was the Coordinator of Presbyterian Welcome, an affiliate of That All May Freely Serve in New York City working to end discrimination against lesbian, gay, bisexual and transgender people of faith in the Presbyterian Church (USA).  He was also called to serve as Associate for Evangelism and Community at Jan Hus Presbyterian Church, although his sexual orientation barred him from being formally installed to this ministry. &lt;/p&gt;
&lt;p&gt;Cliff served Presbyterian Promise and Jan Hus Church to become a National Urban Fellow.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;REV. JANET PARKER&lt;/p&gt;
&lt;p&gt;NYC PRESBYTERY&lt;/p&gt;</text>
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              <text>&lt;p&gt;Rev. Dr. Janet Parker is Associate Pastor for Parish Life at Rock Spring United Church of Christ in Arlington, VA.  She is an ordained Presbyterian minister who is seeking privilege of call within the United Church of Christ. She graduated with her M.Div. from Princeton Theological Seminary and was ordained in 1989 to serve a Taiwanese/Chinese UCC congregation in Staten Island, NY. She pastored Jan Hus Presbyterian Church part-time while pursuing a Ph.D. in Christian Ethics at Union Theological Seminary in New York, which she completed in 2001. Following the September 11th attacks, Janet served the Presbytery of New York City as Coordinator for Disaster Relief.&lt;/p&gt;
&lt;p&gt;From 2002-2004, Janet taught Christian ethics at Chicago Theological Seminary.  During the 2004-2005 academic year, she was a postdoctoral Visiting Fellow in public theology at Princeton University's Center for the Study of Religion, and accepted a call to Rock Spring UCC later in 2005. For the past several years, Janet has served on a theological advisory team accompanying the World Council of Churches’ Decade to Overcome Violence initiative.&lt;/p&gt;
&lt;p&gt;Janet's stole is one of ten stoles given to the Shower of Stoles collection in early 1996 by Jan Hus Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of ten stoles given to the collection in early 1996 by Jan Hus Presbyterian Church.  (Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
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&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
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&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of ten stoles given to the collection in early 1996 by Jan Hus Presbyterian Church.  (Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of ten stoles given to the collection in early 1996 by Jan Hus Presbyterian Church.  (Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Charles&lt;br /&gt;"bosom companion"&lt;/p&gt;
&lt;p&gt;Vincent&lt;br /&gt;Legacy of Love&lt;/p&gt;
&lt;p&gt;1888-1930&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of ten stoles given to the collection in early 1996 by Jan Hus Presbyterian Church.&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in this stole:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of ten stoles given to the collection in early 1996 by Jan Hus Presbyterian Church.  We have no other information about these two women.&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of ten stoles given to the collection in early 1996 by Jan Hus Presbyterian Church.  Joann Fields is an ordained elder at Jan Hus; Joseph Terino is active in the church community as well.&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;LESBIAN&lt;/p&gt;</text>
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&lt;p&gt;This is one of ten stoles given to the collection by Jan Hus Presbyterian Church in early 1996.  Kate is a lesbian and an ordained elder at Jan Hus.  Andy is an elder there as well, and is an "Inquirer," the first step in the candidacy process for persons seeking a call to ministry in the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Yet More Light&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of ten stoles given to the collection by the Jan Hus Presbyterian Church in early 1996.  (Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;CHUCK COLLINS&lt;/strong&gt;&lt;br /&gt;PRESBYTERIAN CHURCH (USA)&lt;br /&gt;Bettendorf, Iowa&lt;/p&gt;
&lt;p&gt;This stole was made for Chuck Collins&lt;br /&gt;by his wife, Becky Miller, for his&lt;br /&gt;ordination by Des Moines Presbytery&lt;br /&gt;in 1979.  Chuck served First &lt;br /&gt;Presbyterian Church, Sioux Falls&lt;br /&gt;as Minister of Christian Education&lt;br /&gt;before coming out and moving to&lt;br /&gt;Rochester, New York.  After years of&lt;br /&gt;teaching and working in industry, &lt;br /&gt;Chuck sought and was granted&lt;br /&gt;permission by South Dakota Presbytery&lt;br /&gt;to seek a call, but was unsuccessful&lt;br /&gt;in his search.&lt;/p&gt;</text>
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              <text>&lt;p&gt;In 1995, Chuck submitted a purple Advent stole to the Shower of Stoles Project with the letters INRI embroidered on it in gold.  The original stole had only his name on it, with no narrative.  In March, 2005 Chuck asked us to replace the original stole with a new one.  This second stole, a green one, had special meaning for Chuck, having been made by his wife for the occasion of his ordination to the Presbyterian ministry.&lt;/p&gt;
&lt;p&gt;After coming out and leaving the ministry, Chuck moved to Rochester, NY and joined Downtown United Presbyterian Church.  DUPC is a More Light congregation and home of That All May Freely Serve, two organizations working for the full inclusion of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).  There he found a place of welcome and strong support, which over the years gave him the inner strength and spiritual clarity to pursue his call to ministry anew.  After much struggle, his home presbytery in South Dakota eventually granted Chuck permission to seek a call, allowing him to apply for ministerial positions.  As an openly gay man, however, he was never able to find a church that would consider him.  Chuck remains committed to his call and to the church, and I suspect that his three-decade long search will never be completely over.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;SHELLY COCHRAN&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;In honor of the Sixteenth Anniversary of her Ordination&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  (Note we did not begin assigning inventory numbers until 1997, and the early numbers are not in chronological order.)  We have no other information about Shelly Cochran beyond what she shared in her brief stole story.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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    </collection>
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      <name>Stole</name>
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          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
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              <text>Wendy Bratt</text>
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          </elementTextContainer>
        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
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              <text>&lt;strong&gt;Wendy Bratt&lt;br /&gt;&lt;/strong&gt;Grand Isle, Vermont</text>
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        </element>
        <element elementId="62">
          <name>Denomination</name>
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              <text>Presbyterian Church (USA)</text>
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          <elementTextContainer>
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              <text>1995</text>
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        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
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              <text>&lt;p&gt;This stole was given to us in the fall of 1995.  In addition to her own stole, Wendy donated one on behalf of Karen Grace (stole #91).  No story was included with either of these stoles.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>90</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Wendy Bratt</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Grand Island, Vermont (USA)</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Wendy Bratt</text>
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        <name>Bratt, Wendy</name>
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        <name>Grace, Karen</name>
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        <name>Presbyterian</name>
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        <name>Presbyterian Church (USA)</name>
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        <name>Vermont</name>
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              <name>Title</name>
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              <name>Description</name>
              <description>An account of the resource</description>
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      <name>Stole</name>
      <description>A stole in the Shower of Stoles exhibit</description>
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          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
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              <text>D.E.</text>
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          </elementTextContainer>
        </element>
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          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="5065">
              <text>&lt;strong&gt;D. E.&lt;br /&gt;&lt;/strong&gt;Beloved pastor who died of AIDS.  No one in the church knew.  They were told it was cancer.</text>
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          <name>Denomination</name>
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          <name>Contribution Date</name>
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        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
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              <text>&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  We have no other information about this anonymous minister.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>87</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>D.E.</text>
              </elementText>
            </elementTextContainer>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Unknown, (USA)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
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                <text>Withheld</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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        <name>AIDS</name>
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      <tag tagId="4">
        <name>Presbyterian</name>
      </tag>
      <tag tagId="6">
        <name>Presbyterian Church (USA)</name>
      </tag>
      <tag tagId="3">
        <name>United States</name>
      </tag>
    </tagContainer>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Shower of Stoles</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="1488">
                  <text>Items (stoles) for the Shower of Stoles exhibit</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
        </elementSet>
      </elementSetContainer>
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    <itemType itemTypeId="21">
      <name>Stole</name>
      <description>A stole in the Shower of Stoles exhibit</description>
      <elementContainer>
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          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
          <elementTextContainer>
            <elementText elementTextId="5055">
              <text>M.T.</text>
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        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="5056">
              <text>&lt;p&gt;&lt;strong&gt;M.T.&lt;/strong&gt;&lt;br /&gt;- stays in a traditional marriage though her heart is elsewhere&lt;br /&gt;- a gifted minister who must live a lie&lt;/p&gt;</text>
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          </elementTextContainer>
        </element>
        <element elementId="62">
          <name>Denomination</name>
          <description/>
          <elementTextContainer>
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              <text>Presbyterian Church (USA)</text>
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        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
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              <text>1995</text>
            </elementText>
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        </element>
        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="5061">
              <text>&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  No other information about this anonymous minister was included with the handwritten note attached to the stole.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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          </elementTextContainer>
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      </elementContainer>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="5053">
                <text>86</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5054">
                <text>M.T.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="5057">
                <text>Unknown, (USA)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
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                <text>Withheld</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
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    <tagContainer>
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        <name>Presbyterian</name>
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      <tag tagId="6">
        <name>Presbyterian Church (USA)</name>
      </tag>
      <tag tagId="3">
        <name>United States</name>
      </tag>
    </tagContainer>
  </item>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>Shower of Stoles</text>
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              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
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                  <text>Items (stoles) for the Shower of Stoles exhibit</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="21">
      <name>Stole</name>
      <description>A stole in the Shower of Stoles exhibit</description>
      <elementContainer>
        <element elementId="58">
          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
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              <text>H.P.</text>
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        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
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              <text>&lt;strong&gt;H.P.&lt;br /&gt;&lt;/strong&gt;Ordained minister&lt;br /&gt;Served faithfully for 13 years</text>
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          </elementTextContainer>
        </element>
        <element elementId="62">
          <name>Denomination</name>
          <description/>
          <elementTextContainer>
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              <text>Presbyterian Church (USA)</text>
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        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
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              <text>1995</text>
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        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
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              <text>&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>84</text>
              </elementText>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>H.P.</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Unknown, (USA)</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Withheld</text>
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        <name>Ordination</name>
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        <name>Presbyterian</name>
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        <name>Presbyterian Church (USA)</name>
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        <name>United States</name>
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