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              <text>&lt;p&gt;&lt;strong&gt;DAVID CANTRELL&lt;/strong&gt;&lt;br /&gt;Park Slope United Methodist Church&lt;br /&gt;Brooklyn, NY&lt;/p&gt;
&lt;p&gt;IN REMEMBRANCE&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I choose to be identified as a woman of both African-American and Native American heritage (Choctaw).  I have been a United Methodist for many years.  I was drawn to PSUMC because, among other reasons, it was and remains a reconciling congregation.&lt;/p&gt;
&lt;p&gt;I am a lesbian.  I continue to be discriminated against for that as well as my ethnic identity.  In many of the indigenous nations, transgendered and gay people were respected and valued.  There is evidence that homophobia was sometimes one of the reasons that the European conquerors massacred native peoples.&lt;/p&gt;
&lt;p&gt;The stole that represents me has an ankh on one end and a drum on the other and a triangle which is black with pink borders.  This represents my understanding that just as gays were persecuted, forced to wear pink triangles in Nazi Germany concentration camps, that same ideology was racist.&lt;/p&gt;
&lt;p&gt;Generally, organizations that deny human freedom have done so by rigid control of gender roles and sexuality as well as defining people as in-groups and out-groups racially.  Many people in the church have chosen to condemn one form of bigotry while affirming another.  I pray, "Let us see the connections."&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;The story included on Andetrie's stole is perhaps the collection's strongest statement on the connections between racism, sexism and homophobia -- and, more important, the church's complicity in all three.  To her prayer that we "see the connections," I would add, "May the church finally acknowledge the damage done through its own history of racism, sexism, and homophobia; and work without ceasing to end all three."&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;br /&gt;Park Slope United Methodist Church,&lt;br /&gt;Brooklyn, New York&lt;/p&gt;  &lt;p&gt;I live in Park Slope, Brooklyn, NY.  I am originally from South Carolina.  I am a lifelong Methodist and can count more than one Methodist minister among my ancestors and extended family.  I serve as liturgist coordinator at Park Slope United Methodist Church.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation.  &lt;/p&gt;  &lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;  &lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt; &lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;  &lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;  &lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;PAM MCALLISTER&lt;/strong&gt;&lt;br /&gt;Park Slope UMC&lt;br /&gt;Brooklyn, NY&lt;/p&gt;
&lt;p&gt;I have worshiped in a Methodist Church almost every Sunday since my childhood in the 1950's and have been an active and enthusiastic participant in almost every aspect of the church experience.  I was baptized in the church and later confirmed.  In my youth, I went to a Methodist church camp every summer and loved it, and I was a leader in the Methodist Youth Fellowship throughout my teens.&lt;/p&gt;
&lt;p&gt;I grew up singing in the church choir.  Eventually, I attended and graduated from a Methodist college.  I planned to become a Methodist minister, but became a church organist and choir director instead.  For the past eleven years, I have been the Music Director of a reconciling congregation.  I have served the church well.&lt;/p&gt;
&lt;p&gt;What a shame, then, that my denomination doesn't love me as fully as I love it.  The church will gladly use my gifts, but it will not bless my life as a woman-loving-woman.&lt;/p&gt;
&lt;p&gt;No matter how fearful or small-minded or hateful some Methodists may be, this is the truth:  I am a child of the church AND I am a lesbian.  This church is my home.  I reject your message of exclusion.  I am here.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC. &lt;/p&gt;
&lt;p&gt;Park Slope's LGBT know without a doubt that they are a welcome, vital part of the church.  Pam's defiant statement of assurance is common in a church that preaches a clear message of God's unconditional love for &lt;em&gt;all&lt;/em&gt; people.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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                <text>Brooklyn, New York (USA)</text>
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              <text>&lt;p&gt;"Sisters of Sophia"&lt;br /&gt;Alton, IL&lt;br /&gt;Mary Diboll&lt;br /&gt;Joan Marshall&lt;br /&gt;Doris Michel&lt;br /&gt;Elizabeth O'Neill&lt;br /&gt;Jody Robbins&lt;br /&gt;Emily Wigger&lt;/p&gt;
&lt;p&gt;and other signatures&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; This is one of the first signature stole to become a part of the Shower of Stoles collection.  Made by my good friend Cynthia Ogletree, it contains signatures from LGBT friends and allies gathered prior to the 1996 General Assembly of the Presbyterian Church (USA).  The "Sisters of Sophia" was a small group of Presbyterian feminists in Alton, IL, near St. Louis, who were strong allies in our efforts to create a more welcoming church.&lt;/p&gt;
&lt;p&gt; Cynthia Ogletree made the pattern for this stole by reproducing the construction of what is believed to be the oldest stole in the collection, one given by David Hostetter in honor of his daughter (#40).&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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                <text>Independence, Missouri (USA)</text>
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                <text>Cynthia Ogletree</text>
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        <name>Feminism</name>
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        <name>Hostetter, David</name>
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              <text>Joan</text>
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              <text>FOR JOAN</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of about thirty stoles donated to the collection by First Presbyterian Church of Palo Alto.  First Palo Alto, a More Light congregation, has for decades been on the forefront of the movement for full inclusion of LGBT persons into the life and leadership of the church and greater society.  Among the many leaders of the movement who have come from this congregation is Mitzi Henderson, former national President of PFLAG and national Co-Moderator of More Light Presbyterians.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Palo Alto, California (USA)</text>
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                <text>First Presbyterian Church</text>
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              <text>&lt;p&gt;Phil and Paula&lt;/p&gt;
&lt;p&gt;The Lord Loves Us All&lt;/p&gt;
&lt;p&gt;First and Franklin Street Presbyterian Church&lt;br /&gt;Baltimore, Maryland&lt;/p&gt;</text>
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              <text>&lt;p&gt;This was sent to us by First and Franklin; we have no other information about Phil and Paula.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik.  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC. &lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I've been attending PSUMC for about 6 years, and I first decided to come to this church because I couldn't imagine going to a church where I'd have to hide part of who I was.  Hiding my sexuality or my relationship would have made me feel like there was a barrier between me and God, and I could never pray or worship God feeling that.  I've been involved in the Worship Committee and Social Action Committee.  I am presently the co-president of the UMW and also lead a fellowship circle in our church.  I feel very strongly that the church needs to change its stance and allow its gay members to marry within the church.  It hurts and causes division within our church community to have a privilege that is afforded some members and not others.&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC. &lt;/p&gt;
&lt;p&gt;Laura states that she "couldn't imagine going to a church where I'd have to hide part of who I was," nor should she -- or anyone else -- &lt;em&gt;ever&lt;/em&gt; have to consider such a compromise.  Laura has found a place of welcome at Park Slope, where her call to serve God and her gifts for leadership have been affirmed.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC. &lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I've been attending Park Slope UMC about a year and a half, and recently became a member.  I serve on the Worship Committee and read scriptures at services from time to time.  This church has been very welcoming to me -- I feel comfortable here.  As a gay man who is HIV positive, I'm very happy to be at a church where I can be myself, contribute to the life of the church, and feel welcome.  However, the Methodist Church needs to fully accept all gay men and lesbians.  Only then will we be living out our Christian beliefs.&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC. &lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
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              <text>&lt;p&gt;&lt;strong&gt;DIANA LINDEN&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;EVANGELICAL LUTHERAN&lt;br /&gt;CHURCH OF AMERICA&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Throughout my life my faith has been&lt;br /&gt;nurtured by the people and &lt;br /&gt;communities of the Evangelical&lt;br /&gt;Lutheran Church in America (ELCA),&lt;br /&gt;the front range of Colorado, and&lt;br /&gt;the high deserts of Arizona, Texas &lt;br /&gt;and New Mexico.&lt;/p&gt;
&lt;p&gt;I began serious discernment towards&lt;br /&gt;ordained ministry when I was in high&lt;br /&gt;school.  However, my path of discernment&lt;br /&gt;towards ordained ministry has been&lt;br /&gt;paralleled by another journey of&lt;br /&gt;discovery, one that has left me with the&lt;br /&gt;clear understanding of myself as a&lt;br /&gt;lesbian woman.  I have hoped for my&lt;br /&gt;whole life to find a partner with whom&lt;br /&gt;to share my life and raise a family.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Diana Linden is one of a group of students who arranged for a large display of stoles and a variety of accompanying programs at Iliff Theological Seminary in 2005.  As a part of this week of activities, a "sewing bee" was organized to allow students to make their own stoles, which were then added to the main display.  About a dozen beautiful works of art with personal stories were created during that week.  It was a great honor to work with these gifted, talented students who have so much to offer the church!&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Denver, Colorado (USA)</text>
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          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
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              <text>Seminarians who must remain closeted</text>
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          </elementTextContainer>
        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3823">
              <text>&lt;p&gt;&lt;strong&gt;FEAR = SILENCE = DEATH&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;A PRAYER FOR ALL SEMINARIANS WHO FEEL THEY MUST REMAIN CLOSETED IN ORDER TO BRING THEIR GIFTS TO THE CHURCH.&lt;/p&gt;</text>
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          </elementTextContainer>
        </element>
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          <description/>
          <elementTextContainer>
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          </elementTextContainer>
        </element>
        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3827">
              <text>1995</text>
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        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3828">
              <text>&lt;p&gt;&lt;/p&gt;
&lt;p style="margin:0in 0in .0001pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, sans-serif;"&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p style="margin:0in 0in .0001pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p style="margin:0in 0in .0001pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, sans-serif;"&gt;Katie Morrison made this stole when she, herself, was a seminarian at San Francisco Theological Seminary.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p style="margin:0in 0in .0001pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, sans-serif;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p style="margin:0in 0in .0001pt;"&gt;&lt;strong&gt;&lt;span style="font-size:10pt;font-family:Arial, sans-serif;"&gt;Martha Juillerat&lt;/span&gt;&lt;/strong&gt;&lt;span style="font-size:10pt;font-family:Arial, sans-serif;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p style="margin:0in 0in .0001pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, sans-serif;"&gt;Founder, Shower of Stoles Project&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="editor" style="margin:0in 0in .0001pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, sans-serif;"&gt;2006&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
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          <element elementId="43">
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            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="3820">
                <text>44</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3821">
                <text>Seminarians who must remain closeted</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>San Francisco, California (USA)</text>
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                <text>Katie Morrison</text>
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        <name>California</name>
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      <tag tagId="274">
        <name>Morrison, Katie</name>
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        <name>Presbyterian</name>
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        <name>Presbyterian Church (USA)</name>
      </tag>
      <tag tagId="45">
        <name>San Francisco</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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              <description>An account of the resource</description>
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      <name>Stole</name>
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        <element elementId="58">
          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
          <elementTextContainer>
            <elementText elementTextId="3813">
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            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3814">
              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;br /&gt;ELCA CANDIDATE&lt;/p&gt;
&lt;p&gt;Internship in the rural Midwest proved incredibly difficult as a young, single lesbian woman in a family oriented -- homophobic congregation.  Internship was also the most blessed experience of my life as I met the woman I love!  The tragic irony in this is that because of this beautiful woman I survived my internship and because of my relationship with her I may be removed from the candidacy process.  To be ordained I MUST sign a statement of Celibacy my whole life long.  I have to choose either to lie to be ordained, deny my call to ministry, or live in hiding the rest of my life.  Throughout my entire life I've been incredibly supported by my church family and had great experiences in seminary and the candidacy process, but they don't know who I am or my relationship with the woman I so dearly love.&lt;/p&gt;
&lt;p&gt;Pray with me that the Church will today accept the gifts I and so many others bring to restored ministry in the "Kingdom" of God.  May we all stand together as one loving family!&lt;/p&gt;
&lt;p&gt;Lesbian Candidate for Ministry&lt;br /&gt;ELCA&lt;br /&gt;Wisconsin&lt;/p&gt;</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="3816">
              <text>Evangelical Lutheran Church in America</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3818">
              <text>2000</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3819">
              <text>&lt;p&gt;We know nothing more about this Lutheran candidate for ministry -- but such an intimate portrait of inner turmoil she has shared with us!  It is as if we've received a phone call from an old friend wanting our advice as to what she should do next.&lt;/p&gt;
&lt;p&gt;Pray with her, as she has asked of us -- and pray for the church that continues to create such terrible conflict in the lives of its people!&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="3811">
                <text>727</text>
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          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3812">
                <text>Anonymous (ELCA candidate: "Internship in the rural Midwest proved incredibly difficult as a young, single, lesbian woman...")</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="3815">
                <text> Wisconsin (USA)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3817">
                <text>Anonymous</text>
              </elementText>
            </elementTextContainer>
          </element>
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      <tag tagId="9">
        <name>Ordination</name>
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      <tag tagId="98">
        <name>Wisconsin</name>
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                <elementText elementTextId="1487">
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              </elementTextContainer>
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              <description>An account of the resource</description>
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      <description>A stole in the Shower of Stoles exhibit</description>
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        <element elementId="58">
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          <description>The person honored by the creation of thestole.</description>
          <elementTextContainer>
            <elementText elementTextId="3804">
              <text>Anonymous (ELCA, For my dear friend, Pat...)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3805">
              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;br /&gt;&lt;/strong&gt;ELCA&lt;/p&gt;
&lt;p&gt;For my dear friend, Pat, who taught me to love God and myself.&lt;/p&gt;</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="3807">
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        </element>
        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3809">
              <text>2000</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3810">
              <text>&lt;p&gt;Information about this anonymous Lutheran and donor have been withheld by request of the donor, to protect the anonymity of her friend.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="3802">
                <text>502</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3803">
                <text>Anonymous (ELCA, For my dear friend, Pat...)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="3806">
                <text>Unknown, (USA)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3808">
                <text>Withheld</text>
              </elementText>
            </elementTextContainer>
          </element>
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    </elementSetContainer>
    <tagContainer>
      <tag tagId="15">
        <name>Evangelical Lutherans of America (ELCA)</name>
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      <tag tagId="14">
        <name>Lutheran</name>
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      <tag tagId="3">
        <name>United States</name>
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              <description>A name given to the resource</description>
              <elementTextContainer>
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              </elementTextContainer>
            </element>
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              <description>An account of the resource</description>
              <elementTextContainer>
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              </elementTextContainer>
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          </elementContainer>
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      </elementSetContainer>
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      <description>A stole in the Shower of Stoles exhibit</description>
      <elementContainer>
        <element elementId="58">
          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
          <elementTextContainer>
            <elementText elementTextId="3795">
              <text>Anonymous (Lutheran from Minnesota)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3796">
              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS LUTHERAN&lt;br /&gt;&lt;/strong&gt;Minnesota&lt;/p&gt;</text>
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          </elementTextContainer>
        </element>
        <element elementId="62">
          <name>Denomination</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3798">
              <text>Evangelical Lutheran Church in America</text>
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          </elementTextContainer>
        </element>
        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3800">
              <text>2000</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="3801">
              <text>&lt;p&gt;This stole was given to us by way of a third party.  We know nothing else about the donor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;br /&gt;&lt;/strong&gt;Texas&lt;/p&gt;
&lt;p&gt;Lutheran Seminarian&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of a half-dozen stoles from students at a Lutheran seminary that were given to me when I presented a display of stoles at another seminary in the same city.  Further identifying information has been withheld by request of the students.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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            <name>Identifier</name>
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        <name>Texas</name>
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              <text>  &lt;p&gt;The 11th Annual&lt;br /&gt;CALLED OUT&lt;br /&gt;Conference for Lesbian, Gay, Bisexual, Transgendered &amp;amp; Ally&lt;br /&gt;SEMINARIANS&lt;/p&gt;</text>
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              <text>  &lt;p&gt;"Called Out" was a gathering of LGBT seminarians that met for many years in Chicago either at McCormick Theological Seminary or CTS.  Although students from all over the U.S. and from many denominations came to the conference, it tended to attract large numbers of Presbyterian seminarians from the central third of the country.  This was due in part to strong Presbyterian leadership over the years, especially Marilyn Nash, who contributed countless hours of organizational work and creative worship design to the conference.  (Marilyn Nash's story can be found under her stole entry, #396.)&lt;/p&gt;  &lt;p&gt;This spirited, faithful, hope-filled group of young people left the conference prepared to transform the church and the world.  It is fitting, then, that when dripping candle wax from their closing worship service left a large round stain on the stole, someone took pen in hand and transformed the stained spot into a bright, cheerful sun!&lt;/p&gt;  &lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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