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              <text>&lt;p&gt;&lt;strong&gt;Dan&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Raised a Presbyterian.&lt;br /&gt;When the Nominating Committee of his Kansas City church proposed him for elder, homophobic persons mounted a telephone campaign and defeated him with a floor nominee.  Dan was later ordained Deacon in another Presbyterian congregation.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of twelve stoles donated by Merrill Proudfoot in honor of friends and colleagues.  Dan and Merrill both attended Roanoke Presbyterian Church in Kansas City, MO. &lt;/p&gt;
&lt;p&gt;Roanoke was for many years very supportive of LGBT folk and counted many among their members and leadership.  This changed rapidly when a new, conservative pastor arrived and aggressively initiated a number of actions that created an openly hostile environment for the LGBT members who were still active in the church.  This activity reached a climax when Dan was nominated to be ordained an elder.  A small group in the congregation mounted an ugly, hate-filled phone campaign to have Dan defeated and replaced by a last-minute nominee.  Although their campaign was successful, the bitter fight surrounding this action split the church.  Dan left, and all of the other LGBT members, including Merrill, soon followed. &lt;/p&gt;
&lt;p&gt;Roanoke was located in the heart of a young, progressive, gay-friendly neighborhood in Kansas City, and was just down the road from the Kansas City campus of the University of Kansas.  Sadly, this church, which once had a bright future, with the opportunity to be in mission to a large unchurched population, soon gained a decidedly negative reputation in the area.  The church is now closed.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;SANTIAGO&lt;/p&gt;</text>
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              <text>&lt;p&gt; This is one of fifteen stoles from members, elders, deacons, and pastoral staff at West Hollywood Presbyterian Church (WHPC).&lt;/p&gt;
&lt;p&gt;West Hollywood Presbyterian Church is a historical icon in the lesbian, gay, bisexual and transgender community as well as the Welcoming Congregations movement.  WHPC was at the forefront of the civil rights movement in Los Angeles and in the early 1960's began to close each service by singing the civil rights anthem "We Shall Overcome" - a tradition that continues to this day.  As early as 1964 (five years before the Stonewall rebellion), West Hollywood Presbyterian Church hosted what is believed to be the first openly Gay Men's "Rap" Group in the city of Los Angeles and the church began to minister to the spiritual needs of the Gay &amp;amp; Lesbian community who had been drawn by its message of inclusiveness. Soon nationally known spiritual author Chris Glaser would launch "The Lazarus Project" at WHPC - A program to advocate for Gay &amp;amp; Lesbian spiritual and human rights.&lt;/p&gt;
&lt;p&gt;In October of 1984, WHPC called an openly gay man, the Reverend Dan Smith, to serve as its pastor. Dan continues to be the only minister in the country serving a Presbyterian congregation who went through the entire call and installation process as an "out" gay man.  While proudly continuing its tradition of progressive spirituality and activism, this multi-cultural congregation feeds approximately 4,000 hungry and homeless people each year, builds homes for economically-challenged families under the "Habitat for Humanity" program, offers an HIV Spiritual Support Group, provides a "Children's Church" program and continues to openly take stands on political issues involving civil rights. West Hollywood Presbyterian also claims to espouse a theology that is "perhaps the most pro-feminist in Los Angeles."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;We know nothing about the honoree or donor of this stole.  It arrived along with about 30 stoles from Rutgers Church in New York, but had no accompanying note.  Something about it, though, has touched people over the years.  Its simplicity -- a cross cut from braided string, a cut-out moon and sequin stars on black cloth -- and the few words written so carefully in silver ink, have stopped many people and made them ask of me, "What can you tell me about Jamie?"  We have no answer to the question -- it remains in the the air, and leaves a sadness.  The church's forced silence has left us with one more story -- one more person -- that we will never know.&lt;/p&gt;
&lt;p&gt;Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Tommy Pritchard&lt;/p&gt;
&lt;p&gt;PC '86&lt;/p&gt;
&lt;p&gt;CTS '95&lt;/p&gt;</text>
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              <text>&lt;p&gt;In 1997, North Decatur Church donated about a dozen stoles to the collection.  A few stoles honored members of the church, a few more were Signature Stoles from the congregation.  The final few stoles were made to honor LGBT persons known to the church (although not necessarily members there) who serve the Presbyterian Church in silence.  Tommy Pritchard is a graduate of Columbia Theological Seminary.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; This is one of the first Signature Stoles, which was created in advance of the 1996 General Assembly of the Presbyterian Church (USA).  Information as to when or where the stole was created has been lost.  The names contained on the stole do not have any commonality beyond the Presbyterian denomination.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p class="Editor"&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;A gift from&lt;br /&gt;The Rev. Doug Huneke&lt;/p&gt;
&lt;p&gt;Representing 40 Years as Ordained Elders:&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Robert E. Clover&lt;br /&gt;Paul G. Schwendener&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Westminster Presbyterian Church&lt;br /&gt;Tiburon, California&lt;/p&gt;</text>
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              <text>&lt;p&gt;Doug Huneke is a great friend and fierce ally of LGBT folk.  Pastor of a More Light congregation and active in the Welcoming movement for decades, Doug contributed this stole to honor two ordained elders, both gay men, in gratitude for their long and faithful service to God and the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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        <name>Clover, Robert E.</name>
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              <text>Ann Davis</text>
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              <text>&lt;p&gt;&lt;strong&gt;Elder Ann Davis&lt;/strong&gt;&lt;br /&gt;and&lt;br /&gt;&lt;strong&gt;Member Catherine Mahaday&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Married in a Service of Holy Union&lt;/p&gt;
&lt;p&gt;September 30, 1995&lt;/p&gt;
&lt;p&gt;Northside Presbyterian Church&lt;br /&gt;Ann Arbor, Michigan&lt;/p&gt;</text>
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              <text>&lt;p&gt;The debate around marriage equality has been as contentious in the Presbyterian denomination as it has every other church.  Through several pieces of legislation, the General Assembly has offered a split decision, adamantly defending a pastor's right to pray over whomever they will -- thus allowing for the blessing of a commitment service -- while outlawing any attempt to equate a commitment service to a "wedding" or referring to it as a "marriage."  Nevertheless, Ann Davis' identification as an Elder here makes a bold statement.  Ordination of "self-avowed, practicing homosexuals" is banned in the PC(USA); one can be ordained if one vows to remain celibate.&lt;/p&gt;
&lt;p&gt;The current complexity of Presbyterian law, and the conundrums raised by subsequent court decisions, has left governing bodies in a patently ridiculous place: A pastor can bless a couple's commitment to each other, but a governing body cannot infer sexual contact from that blessing.  If, then, someone would wish to challenge Ann's ordination, they would have to come right out and ask, "Do you, or don't you?"&lt;/p&gt;
&lt;p&gt;It is my fervent prayer that someday the Presbyterian Church -- and all other denominations -- will be far more interested in our faith and our service to God than they are in the minute details of our private lives.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;BILL WATSON&lt;/p&gt;
&lt;p&gt;SJP&lt;/p&gt;
&lt;p&gt;JEFF MILWARD&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated by First Presbyterian Church of Palo Alto.  First Palo Alto, a More Light congregation, has for decades been on the forefront of the movement for full inclusion of LGBT persons into the life and leadership of the church and greater society.  Among the many leaders of the movement who have come from this congregation is Mitzi Henderson, former national President of PFLAG and national Co-Moderator of More Light Presbyterians. &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;These stoles were given to me when I directed a display of stoles at the Tang Museum on the campus of Skidmore College in 2001.  One of the ELCA students drove to Saratoga Springs, NY to deliver the stoles and tell me their story.  As an act of solidarity with their one friend, all eighteen chose to put only their first names on the stoles.  The student who delivered the stoles talked with me for quite awhile, but he, too, chose to tell me only his first name and he left no contact information.&lt;/p&gt;
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&lt;p&gt;The eighteen students represented by these stoles came to know each other by meeting at an ecumenical event, and they decided to keep meeting together informally.  The students were particularly concerned with providing support for one of their two new LCMS friends.  Although this young man was not "out" to anyone outside the group, he had been mercilessly abused by his family and his church on the mere suspicion that he was gay, and he feared for his life.  Almost all of the other students are "out," but instead of simply trying to push their friend out of the closet, out of his church or away from his family, they chose instead to "sit with him," to be patient, offer their friendship and support, share in Bible study, and provide a listening ear until the young man's fears subsided and he could "find his own way."&lt;/p&gt;
&lt;p&gt;These stoles were given to me when I directed a display of stoles at the Tang Museum on the campus of Skidmore College in 2001.  One of the ELCA students drove to Saratoga Springs, NY to deliver the stoles and tell me their story.  As an act of solidarity with their one friend, all eighteen chose to put only their first names on the stoles.  The student who delivered the stoles talked with me for quite awhile, but he, too, chose to tell me only his first name and he left no contact information.&lt;/p&gt;
&lt;p&gt;Although I don't know these students beyond the bit that they chose to share with me, I am touched by their story and impressed with the bond of faith and friendship they have formed.  When I asked how their friend was doing, the student smiled and said, "He's getting his spiritual life back."  And, he added, "He has changed our lives, too."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Although I don't know these students beyond the bit that they chose to share with me, I am touched by their story and impressed with the bond of faith and friendship they have formed.  When I asked how their friend was doing, the student smiled and said, "He's getting his spiritual life back."  And, he added, "He has changed our lives, too."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Although I don't know these students beyond the bit that they chose to share with me, I am touched by their story and impressed with the bond of faith and friendship they have formed.  When I asked how their friend was doing, the student smiled and said, "He's getting his spiritual life back."  And, he added, "He has changed our lives, too."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;STEPHEN V. SPRINKLE, PhD&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Brite Divinity School&lt;br /&gt;Texas Christian University&lt;br /&gt;Fort Worth, Texas&lt;/p&gt;
&lt;p&gt;I am a gay Christian minister, ordained in the Christian Church (Disciples of Christ) in 1977.  Every church I have served in Connecticut, North Carolina, and Texas has grown.  My singleness made the members of my churches wonder, but they never knew I was gay.  I was afraid to come out.  Twice I was targeted with suspicion.  Graffiti was written on my house.  My car tires were slashed.  An anonymous letter was circulated once, alleging terrible things.  In an attempt to drive me away, my pet Basset hound, Beau, and my English bulldog, Buck, were butchered and hung up in the back yard of my parsonage.  There was a lot of fear in my life.  By grace, I didn't buckle and run.  The closet never protected me, though I once thought it did.  My dearest friend in ministry advised me, "If there are no secrets, Steve, there can be no ambushes."&lt;/p&gt;
&lt;p&gt;Finally, I was ready.  I came out.  Fully.&lt;/p&gt;
&lt;p&gt;It was the best thing I ever did.  Though I regret my silence, and acknowledge that I left every major prejudice pretty much intact in the churches I served, I rejoice in the voice I have now.  I teach in seminary, I preach and administer the sacraments in a whole new way.  The old fears die hard.  But as I exercise my full power as a gay man and a Christian, it becomes less and less important that I may be afraid.  I hope I can speak for myself and others for a long time.  I have never been defrocked.   I am grateful to stand with my sisters and brothers who have been.  Grace abounds.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was donated to the Shower of Stoles collection when I visited Brite Divinity School in 2001.  Stephen Sprinkle is the Director of Field Education and Supervised Ministry, and Associate Professor in Practical Theology at Brite.  He was ordained in the Christian Church (Disciples of Christ), but he is now  a minister in the Alliance of Baptists. &lt;/p&gt;
&lt;p&gt;Steve's stole is one of six that I took with me everywhere I went.  While the main focus of denominational debate in recent years has centered on around LGBT ordination, none of the stories on these six stoles is concerned primarily with ordination.  Instead, each speaks to the church's complicity in the spiritual and physical violence aimed at LGBT people.  In many ways the church has avoided this complicity by sanitizing the debate and reducing our lives to an "issue" -- the issue of ordination, or the issue of marriage equality.  Doing so has allowed the church to keep the focus of its debate in-house and, more important, to cast LGBT persons as the "problem," rather than the church's own homophobia.&lt;/p&gt;
&lt;p&gt;I read Steve's stole to virtually every church I visited.  Generally, I did so without introduction -- this shocking story speaks for itself.  The power of the story is redoubled by the fact that it is told without anger or bitterness, and that it ends with a seemingly impossible declaration of faith: "Grace abounds."  The only thing I would ever add to the reading of the story was to mention that Steve had added a line of small brass bells at the bottom of the stole, so he would "never be silenced again."  Without comment, this story would blow the lid off a congregation's polite debate and force people to look squarely into the face of spiritual violence against LGBT people.  It was one of the most effective stories in the entire collection for moving congregations from debate to constructive action.&lt;/p&gt;
&lt;p&gt;I have read this story hundreds and hundreds of times, to groups all over North America.  Its powerful effect on me has never lessened, and never will.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;(first panel)&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The Rev. Susan Louise Mabey&lt;br /&gt;Toronto, Ontario&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I learned to love God in the Presbyterian Church, to love Jesus in Inter-Varsity Christian Fellowship, and to love God's justice in the United Church of Canada.  I learned to be honest about myself in a wilderness of pain and, later, in the Metropolitan Community Churches.  While the United Church struggles toward full inclusivity, I offer this stole for all those who continue to lay down their lives for a church Someone already died to save.  In loving memory of the Rev. Sylvia Dunstan.&lt;/p&gt;
&lt;p&gt;(second panel)&lt;/p&gt;
&lt;p&gt;The movement towards full inclusion of gay, lesbian, bisexual and transgender persons in the United Church of Canada began in 1981, when Susan Mabey was denied ordination in the Toronto Conference because of her sexual orientation.  The outcry over this denial began a time of national study and dialogue in the United Church.  During this time Susan left the United Church and accepted a call to a congregation in the Metropolitan Community Churches.  The United Church began ordaining gay and lesbian persons to the ministry in 1988.  This stole was given to Susan on the tenth anniversary of the United Church's historic decision, at the annual meeting of the Toronto Conference on May 23, 1998, Dundalk, Ontario.&lt;/p&gt;
&lt;p&gt;Susan's stole was the first one given to the Shower of Stoles Project honoring a Canadian minister.&lt;/p&gt;</text>
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              <text>&lt;p&gt;It is a rare thing for a church to say, "We were wrong."  It is rarer, still for a church body to repent for having acted unjustly, and to offer a public apology to one who was wronged.  But such were the circumstances surrounding the dedication of this stole in honor of Rev. Susan Louise Mabey.&lt;/p&gt;
&lt;p&gt;As the story on this stole indicates, Susan Mabey's quest for, and subsequent denial of, ordination in the United Church of Canada set off a firestorm within the denomination.  The ensuing debate ended seven years later when, in 1988, LGBT persons were accorded the right to be ordained in the United Church.  By then, however, Susan had left, accepting a call to Metropolitan Community Church of Toronto (the largest MCC congregation in the world) and returning to the University of Toronto to earn her PhD.&lt;/p&gt;
&lt;p&gt;In 1998, the Toronto Conference chose to mark the tenth anniversary of the ordination of LGBT persons by inviting Susan back and acknowledging her enormous personal sacrifice that made this occasion possible.  This stole was prepared by an active LGBT lay leader in the conference, and was dedicated at a service of worship honoring Susan.  She said, understandably, that she had very mixed feelings about returning to the Toronto Conference, and that she debated whether she would accept the invitation or not.  In the end, however, she was glad that she had made the decision to come; it offered some closure on an immensely painful chapter in her life. &lt;/p&gt;
&lt;p&gt;It is fitting that, at the service of ordination for new ministers in the conference, one of the ordinands was a young gay man from the United States who had emigrated to Canada from the U.S. to be with his Canadian partner.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This was the first display of the stoles in Canada -- and the first in a hockey rink.  The Conference delegates were seated on the covered floor of Dundalk's municipal rink.  200 stoles were arranged on coat hangers along the glass wall surrounding the rink, creating a striking backdrop to the plenary.  The Shower of Stoles Project is honored that Susan Mabey's stole could be the first Canadian stole included in the collection.&lt;/p&gt;
&lt;p&gt;Sylvia Dunstan, to whom this stole is dedicated,  was a minister, prison chaplain and prolific hymnodist in the United Church of Canada.  Many of her hymns are included in the hymnal of the United Church of Canada, and well as other denominations across the globe.  She was and "out" lesbian during much of her career in the church.  Sylvia died of cancer in 1993 at the age of 38.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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