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              <text>In recent decades, many thousands in Lutheran Campus Ministry and in the Lutheran Student Movement on many campuses have faithfully reflected on the situation of homosexuals in church and society and have sought justice on their behalf.&#13;
&#13;
We have grown to know many committed Christian students, faculty, lay staff, and clergy who are gay or lesbian.&#13;
&#13;
Phil Knutson&#13;
Rollie Severson&#13;
Doug Mose&#13;
Kevin Maly&#13;
&#13;
It is difficult for the church as an institution to take first steps. There was a long time when Lutheran women could not be ordained. The first to be ordained is a dear friend of ours, Elizabeth Platz, Campus Pastor at the University of Maryland.&#13;
&#13;
This stole was originally given to Ted by Beth as a symbol of gratitude. We now pass it on in hope another first will occur.&#13;
&#13;
Now is the time for the ELCA to also ordain those gay and lesbian people who live in livelong committed partnerships.&#13;
&#13;
In peace and joy,&#13;
&#13;
Nan Fritschel &amp; Campus Pastor Ted Fritschel&#13;
Th.D. (Retired)</text>
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              <text>This green stole comes from a Pastor and family in Minnesota whose child is a lesbian.&#13;
&#13;
It comes with the desire for the church to learn to listen to its gay and lesbian children. Until we are able to hear their stories and recognize that these are children of God, baptized and taught in our congregations of the grace of God, this will remain an unresolved issue for the church.&#13;
&#13;
Our earnest prayer is that the church will find the courage to listen to those stories and to recognize them in the leadership of the Holy Spirit, calling us to a new day and a new approach to this part of God’s created people!&#13;
&#13;
This is not a moral issue! It is an issue of who some of us are created to love! And the gift of being able to love is a gift which has the power to open us to the love of God. Let’s keep talking until we have room in the church for all of God’s children.&#13;
&#13;
In Christ’s Service,&#13;
&#13;
An ELCA Pastor and Spouse&#13;
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              <text>At a wedding when I was 3 ½ years old, I discovered I was different from other little girls. The bride’s beauty struck no responsive chord in me as it did in my three older female cousins. During the wedding I watched the pastors, including my grandfather. I knew that someday I would be doing what I saw them doing.&#13;
&#13;
Growing up in the Lutheran Church – Missouri Synod, I could not claim either the sexuality or the call to ministry that I knew were God’s gifts to me.&#13;
&#13;
I graduated from Seminary and was ordained in 1990, and served two calls. I lived in compliance with the ELCA’s Visions and Expectations as a closeted lesbian person, in a gradual downward spiral of loneliness and isolation.&#13;
&#13;
In spring of 2000, my Senior Pastor began to pray for the gift of companionship for me – a prayer I had never dared to pray for myself. In the spring of 2001, I quietly resigned my call to receive God’s gift of a life partner, hoping the ELCA would find a way to welcome me as a partnered lesbian pastor.&#13;
&#13;
In fall of 2002, I was in a safe place to share my story with the church as part of the “Journey Together Faithful” dialogue. My name was removed from the ELCA clergy roster in December 2002. I continue to attend an ELCA congregation, using God’s gifts in worship leadership and catechetical instruction.</text>
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              <text>The story behind my stole is one for all of those persons who began their spiritual journey with ministry inside the church as a goal, only to find that this very journey brought them home to themselves, allowing truth to stand up against institutionalized dogma. This stole was made in honor of all those who have found themselves, and now courageously live their Christ light in their world, ministering to ALL of God’s people, whether they belong to a church or not. It is a stole honoring the full spectrum of God’s creation, unlike the church seems able to do fully at this time. I pray that it will give hope of the wholeness of all, through the strands of time. We will be healed.&#13;
&#13;
 Shannon Eisert,&#13;
a servant of truth and light in a world seeing dimly.</text>
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I am not at all surprised at the call they have accepted at St. Francis. God has called and blessed them with the gifts of ministry, relationship, and parenting. Despite the loss of ELCA endorsement, the ministry of that congregation continues to flourish, and I believe that Ruth and Phyllis do as well.&#13;
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God’s blessings on them and all who step forward in “ecclesiastical disobedience” so that justice might be done.</text>
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&#13;
We believe that Evangelical Freedom, an idea that Martin Luther liked a lot, makes it possible for lesbian or gay people to be fully members of our church, not deprived by their gender identity of the possibility of ordination.&#13;
&#13;
We know that ordination isn’t a right, but we also know that our church should not deny competent, caring individuals with a commitment to Christ’s ministry an opportunity to serve!&#13;
&#13;
ARM is gathering, working, and praying for this change, for the sake of the unity of the church. We ask that the church not be deprived of its ministers. We ask the same opportunity for gay and lesbian people as for anyone else. The chance to serve the church in an honest, worthy manner. We think there’s room in the church! Join us in the struggle!&#13;
&#13;
This stole was signed by supporters at the Central States Synod Assembly, June of 1999.</text>
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              <text>In December of 1997, at our congregational meeting, St. James voted to become a Reconciling in Christ congregation. We framed that vote within the context of a broader welcoming statement that began, “St. James Lutheran Church holds ‘Welcoming’ in high esteem. The doors of our building and the hearts of our members are open to the wide variety of travelers which God might see fit to have pass our way. St. James is a welcoming congregation.”&#13;
&#13;
The statement went on from there to list the varieties of people we welcome. The list includes people of color, of diverse economic backgrounds, those whose background is not specifically Lutheran, and people with varying physical disabilities.&#13;
&#13;
This statement is part of the welcoming statement: “We welcome gay and lesbian members as a part of our congregation. To that end we say that gay and lesbian persons share with all others the worth that comes from being a unique individual created by God; that gay and lesbian people are welcome within the membership of this congregation upon making the same affirmation of faith that all other people make, and that as members of this congregation, gay and lesbian people are expected and encouraged to share in the sacramental and daily life of the congregation.”&#13;
&#13;
Pastor Jane Ralph’s resignation from her congregation, King of Glory, hit members of St. James hard because Pastor Ralph had served this congregation as an associate minister. The council wrote a letter of protest submitted to the Central States Synod Assembly as a resolution in June of 1998.&#13;
&#13;
Parishioners were invited to sign this stole in the weeks prior to the 1999 Central States Synod Assembly and it was displayed in a hospitality room there, as an unofficial part of the Assembly. We, at S. James, are proud to have the stole sent on to the Churchwide Assembly in Denver and again reaffirm our support for gay and lesbian clergy and the dignity of all homosexual persons.</text>
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              <text>Reverend Stark – Pastor Stark – Pastor Bill – Bill – “The Archbishop.” So goes the progressive word picture that tells the story of my family’s relationship with Bill Stark. He was, first and foremost, our pastor. He became a good friend.&#13;
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We called Bill “The Archbishop” because he was what we referred to as “high church.” He loved the church and all of its rituals. They had special meaning for him, and he made them meaningful for his congregations.&#13;
&#13;
Bill wanted nothing more than to serve his church and his God but he found the restrictions the church placed on him as a gay man impossible to abide by. In time, Bill left our congregation, and finally, the ministry.&#13;
&#13;
Bill moved to Texas and became a parole officer. Within months he was dead – killed in cold blood. I don’t know if the crime was ever solved. I do know that the investigators assumed it was one of Bill’s parolees. I can’t help but wonder if Bill would be alive today if he had been able to stay in the ministry.&#13;
&#13;
I’m grateful that I and my family had the opportunity to know Bill, both as a pastor and as a friend. We had many wonderful discussions on a myriad of topics at my kitchen table. Bill taught me to really see beauty in ritual, to appreciate it more fully. He helped my children to understand that ministers are people, too.&#13;
&#13;
We miss “The Archbishop.”</text>
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              <text>This stole is given in honor of Jay A. Wiesner, my seminary classmate and friend. Jay and I entered the ordination track in 1995, planning to graduate in 1999. During the years in which we studied together, I recognized in him many gifts for the practice of ministry: love for the study of Scripture, exceptional taken in vocal and instrumental music, deep compassion for people, and a sharp sense of humor.&#13;
&#13;
I couldn’t understand Jay’s frequent assertion that he felt like an outsider to the seminary community, until he revealed to me that he was gay, and had come to fully realize this truth in the context of all the difficult personal work which the candidacy process encourages us to do. Ironically, that same process now told him that he could only pursue ordination if he would agree to celibacy for the duration of his career, a gift with which Jay did not feel he had been blessed.&#13;
&#13;
Jay made the agonizing decision to withdraw from the ordination track, and from our class, to determine how to live out the call to ministry with integrity, in the full realization of his God-given identity. He’s not completely certain of his future in the church, but he’s made a conscious decision not to leave.&#13;
&#13;
I submit this stole as a sign of the future church, one which not only allows, but encourages gay and lesbian candidates, like my Brother Jay, just as enthusiastically as it had welcomed me to serve as an ordained minister of Word and Sacrament.&#13;
&#13;
Wendy Sherer, 1999 M. Div. graduate</text>
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              <text>This stole is presented by a local chapter of Lutheran’s Concerned. We present it anonymously to honor the sanctuary of our location. We value the leadership and support of our gay and lesbian pastors who are bridging the gap between us and the church and we pray for their full inclusion in the ministry of the ELCA.</text>
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              <text>This stole is presented anonymously in honor of all those ELCA pastors, like myself, who are forced to serve in silence. We are denied our full identity and whole personhood in the church yet we are compelled to respond to God’s call to ordained ministry. We are those who cannot not serve. I suspect that our call implies a certain visible presence of the Gospel truth for ALL people.</text>
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&#13;
David was neither a homosexual nor a social activist. He was a careful student of theology and a faithful disciple who felt that he saw something wrong in the way we (the ELCA) are approaching homosexuality in the church. He would like to have been involved in the continuing reformation of our denomination.&#13;
&#13;
The church has rejected the gifts which David would have brought to parish ministry, just as it has rejected the gifts of so many gay and lesbian candidates for ministry. He would have made a fine pastor. I offer this Lenten stole in his honor.&#13;
&#13;
With hope in Christ,&#13;
&#13;
Pastor Daryn Holdsworth&#13;
Prince of Peace Lutheran Church</text>
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              <text>Every time I attend an ordination, I listen to the question asked of the ordinands: “Will you assume this office, believing that the Church’s call is God’s call to ministry of Word and Sacrament?” I listen, confident in my own call to ministry, but also aware that the church’s affirmation of that call depends on my continuing to lead a double life. For more than a decade I have struggled to find a balance between personal integrity and faithfulness to my call, between honesty to God and compliance with the church’s requirements. In the end, I have always come to the same conclusion: forced to choose between God’s call and institutional policy, I must heed my call. It is my prayer that the ELCA will someday – soon – make that same decision. Then the church’s call will indeed be God’s call. </text>
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