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              <text>First United Methodist Church&#13;
&#13;
Appleton, WI&#13;
&#13;
We are the people called United Methodists in the downtown of Appleton, Wisconsin, a community of approximately 78,000 in the Fox Valley in the north-eastern part of the state. As of this writing I am serving as the Senior Pastor, and it was our honor to host the Shower of Stoles Project at our church the last week of Lent and culminating on Palm Sunday. I am sure I do not speak for all, but do speak for many in saying that these dates are quite appropriate as we do our own repentance of categorical exclusion of persons who are called to ministry.&#13;
&#13;
We join the many who pray for a new day moving forward. May there be a day when all are welcomed to the Table, all whom are called of God.&#13;
&#13;
– Pastor Doyle Blanton and the FUMC Concern and Action Committee</text>
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              <text>Michael Gene Harmon&#13;
&#13;
Roman Catholic&#13;
&#13;
United Church of Christ&#13;
&#13;
Oklahoma City, Oklahoma&#13;
&#13;
Michael had been married twenty-five years and raised his family of two sons before he fully accepted his sexuality as a gay man. Michael has been raised as a Catholic and raise his family in the Catholic Church, too. During the late 70’s through the 80’s until his coming out in 1990, Michael had continued his Catholic education and faith traditions, studying and eventually became an ordained deacon in the Catholic Church. He ministered at several churches in Oklahoma and Louisiana. He was working at Mount St. Mary’s High School in Oklahoma City when he came out. When he was later outed at the school, he was told that his services were no longer needed. His position on the board of Catholic Charities Oklahoma City was also terminated. Michael divorced, became homeless for a couple of months, and had to find a new job.&#13;
&#13;
Michael met his life partner, Kent Fischer, in 1991. They were together 23 years, building a happy and adventurous life together. In 2014, Michael and Kent went to Palm Springs, CA to get legally married on their anniversary. However, Michael died of a heart attack the morning before they were to be married. Kent says, “I didn’t realize how important the piece of paper saying that I was married was to me. I was already married to Michael in my heart. But several weeks after Michael’s death, I feel I was cheated out of my marriage.”&#13;
&#13;
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              <text>Mary Z. Longstreth Longknight&#13;
&#13;
United Methodist&#13;
&#13;
Indiana&#13;
&#13;
Born into a Missouri Methodist pastor’s family, I’ve served God through vocational Social Work settings outside of congregations, with diverse human populations.&#13;
&#13;
As a Deaconess and Diaconal Minister, in professional lay ministries commissioned by the Board of Global Ministries, and Conference Consecrated, I’ve served under United Methodist Church episcopal appointments nationwide. During 40+ active mission service years I could have faced ministry denial or church trial had I not been a closeted lesbian.&#13;
&#13;
UMC, forsake your spiritually abusive practices and polity!&#13;
&#13;
During the 2011 Indiana Conference session, I retired with my Covenanted life-mate of 27 years and state-married spouse (2009) by my side. We continue sharing in Love, Justice, and Service ministries.&#13;
&#13;
Retirement liberated me to fully exit a closeted identity in the institutional church. This 2013 stole updates one anonymously placed in the Shower of Stoles Project. Thanks be to God!&#13;
&#13;
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              <text>Rev. Dr. Linda Patrick&#13;
&#13;
Christian Church (Disciples of Christ)&#13;
&#13;
Indiana&#13;
&#13;
As a Closeted Lesbian, I served as a senior pastor of a mid-sized congregation and worked as a teaching pastor in the Indianapolis area. I had just received my Doctor of Ministry degree from Christian Theological Seminary when I came OUT in 2000.&#13;
&#13;
Later that year, my judicatory “lost” my personal file, including my contact information and all documentation that I had ever attended seminary, been ordained, or served the church as a pastor.&#13;
&#13;
For years, I heard nothing from our Region. I had been in Search and Call, hoping to be called to a new parish, but communications quit coming. I gave up seeking a church as I had to make a living, and returned to my previous vocation as a registered nurse.&#13;
&#13;
Finally, in 2010, it came to my attention that I no longer had standing in Indiana. When I made this discovery and petitioned our Region for reinstatement, I was told that, now that I was OUT, I was not eligible for be re-instated as Clergy with Standing and, hence, barred from serving as clergy in any of our churches. Three O&amp;A congregations, along with previous professors and pastors petitioned on my behalf for my reinstatement. Finally, in 2013, when the Church in Indiana dropped the ban, ordaining LGBT persons, my standing was reinstated.&#13;
&#13;
Even though I had been effectively silenced for thirteen years at the height of my ministry, I have returned to church life. I am actively serving as a retired pastor, volunteering to lead a ministry team at Central Christian Church, where my wife and I are members. We are also active members of the GLAD Alliance.&#13;
&#13;
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              <text>Rev. Dan Adolphson&#13;
&#13;
Christian Church (Disciples of Christ)&#13;
&#13;
Minneapolis, Minnesota&#13;
&#13;
The call to ordained ministry.  As I look back, it was a call that has been on my life since I first said “yes” to God as a freshman in high school.  I just kept saying no for a variety of reasons.  One of those reasons was that a gay man couldn’t be a minister, according to my conservative bible college professors and pastors during that period of my life.&#13;
&#13;
In 2004, God got really serious, or maybe I started listening better.  The first time was around the communion table at Lake Harriet Christian Church, where I heard the message of extravagant welcome, that all are welcome around the table, period, end of sentence.  God accepted me as I was, and, in fact, loved me because of it.  In that sacred moment, I heard God’s call to return to ministry, that God wasn’t done with me yet. &#13;
&#13;
On October 15, 2008, a crisp fall day at West Des Moines Christian Church (Disciples of Christ), the people of the Upper Midwest Region of the Christian Church (Disciples of Christ) overwhelmingly voted to allow ordination of all of God’s children, lifted a 20+ year ban on such ordinations.  That day, God tapped me on the shoulder and reminded me of the call, and in 2010, I started my seminary education.&#13;
&#13;
February 28, 2015 marks an important day in our region’s history, and for our wider church.  I will be the first openly GLBTQ person ordained since the ban was lifted.  The beauty of extravagant welcome, of “All Means All” will be on display for the church and all to see, and we will dance in the grace and delight of God.&#13;
&#13;
Rev. Dan Adolphson&#13;
&#13;
Associate Pastor, First Christian Church &#13;
(Disciples of Christ), Minneapolis, MN&#13;
Vice-Moderator, GLAD Alliance, &#13;
The Christian Church (Disciples of Christ)&#13;
&#13;
About the stole&#13;
This stole was the first stole I ever purchased, when I entered into the Licensed Ministry Program of the Upper Midwest Region of the Christian Church (Disciples of Christ) in 2005.  &#13;
&#13;
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&lt;div&gt;&lt;/div&gt;
&lt;div&gt;David Lohman&lt;/div&gt;
&lt;div&gt;Faith Work Manager&lt;br /&gt;&lt;br /&gt;Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=1493"&gt;here&lt;/a&gt; to read Rev. Daniel Adolphson's biographic profile in the LGBTQ Religious Archives Network's Profiles Gallery. &lt;/div&gt;</text>
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              <text>(former) Brother Edward R. Smith, CSC&#13;
&#13;
Roman Catholic&#13;
&#13;
California&#13;
&#13;
As a brother of the Holy Cross for nearly ten years, I hold this era of my life as life-affirming and very formative. Being a nurse, health-minister within a vowed men’s community whose focus is primarily education was challenging, yet liberating.&#13;
&#13;
Being a brother for me also included a bit of an anti-clerical stripe. Hanging this stole more like a choir or academic hood is more in keeping with my own worldview as a lay minister. To be honest, in the early 1970’s, we as brothers rarely every wore “the habit.” Our symbol of profession of vows is a silver medal of our patron Saint Joseph, or a simple band on the left finger. I have no cowl or cincture to offer. I do carry a profound love of silence, prayer, compassion, peace and justice. I respect my own sense of poverty, chastity (celibacy), and obedience to the Gospel while being a fully human, sexual being. My talents for healing health, and creating a healing environment, are all acts of personal prayer for me. I would like to think this was also true for those entrusted to my care.&#13;
&#13;
Being gay within a vowed life was a bit of a “double-closet.” Not wanting to have “outsiders” know that I was a brother who is gay, while selectively letting other brothers know that I was a gay brother. It was all too confusing and I spent enormous amounts of energy maintaining my own closet of isolation.&#13;
&#13;
Being “called” away from vowed life for many of the same reasons I originally had been called to enter the life was an insight to me. Having to reconcile myself as a gay human within an unjust system was painful, yet toxic to my own ideas of integrity and my sense of self. Seeking a new altered set of goals, and dreams is the stuff we are all called to be; an evolving self before God.&#13;
&#13;
As a gay man who is spiritual and a closet practicing Catholic, I have learned to adapt to the Roman Church without leaving my God, my beliefs, my faith, my identity, my integrity, and my baptismal birthright. At times this includes the need to transcend the earthly (human) Church in being an honest member of the Body of Christ.&#13;
&#13;
Many other eras have come my way. Together, I become. Might my wholesome needs be blessed in my holistic union of self. DignityUSA has been a refuge for me in ongoing development, a test ground for the intersection of experience and theory, and a call to balance amidst the need of justice for all.&#13;
&#13;
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David Lohman&#13;
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&#13;
Reform Judaism&#13;
&#13;
Congregation Shir Tikvah&#13;
&#13;
Troy, Michigan&#13;
&#13;
In 1981 when I began rabbinic school, I wasn’t yet out even to myself. I came out during my seminary years but had to keep closeted for fear I would not be ordained were I discovered to be gay. Just a few years after my ordination, the Reform Jewish movement officially opened my alma mater’s doors to gay students, while out LGBT rabbis were officially accepted in Reform Jewish congregations.&#13;
&#13;
My generation has been witness to the greatest revolution of public opinion of all time. From abject rejection and government-sponsored violent subjugation here in American to widespread LBGTQIQ inclusion, our relationships honored, recognized and celebrated, the last 40 years have swept mainstream America into a new era of acceptance and understanding. We have a long way to go, but I am immensely grateful to have lived during this time of transformation. Future generations, thankfully, will be able to take inclusion for granted.&#13;
&#13;
Each of us together and apart has paved the way, simply by living our lives with integrity.</text>
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Inclusive Liberation Theological Progressive Muslim&#13;
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Washington, DC&#13;
&#13;
I am a Sunni Muslim by training, but have evolved into an Inclusive Liberation Theological Progressive Muslim, which involves revival and reform of the current orthodox views to make them more inclusive for women and LGBTQ Muslims and other denominations of Muslims and interfaith communities.&#13;
&#13;
I obtained the stole back in 2004 when I went with a number of LGBTQ activists to Lynchburg, Virginia and rallied at Liberty University to protest Jerry Falwell’s stance on LGBTQ rights. I have used that stole on many occasions throughout my career as Imam within the LGBTQ Muslim community as well as in the general religious community worldwide.&#13;
&#13;
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&#13;
This stole, and hundreds like it, was created by Parents Reconciling Network, an extension ministry of RMN. These stoles are distributed at every gathering of RMN and the wider United Methodist Church as a visible witness in support of ending the denomination’s anti-homosexual stance.  &#13;
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Born on a dairy farm in central Minnesota, I found a home in the Presbyterian Church. It is in the church that my faith was nurtured and challenged. It was there that I learned about love, care, peace and integrity.&#13;
&#13;
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&#13;
I pray for the day when God's Spirit will move the church to the full acceptance of gays and lesbians in the church.&#13;
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Vindicate me, O God, for I have walked in my integrity, and I have trust in God without wavering.&#13;
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Tammy has subsequently been able to return to her call to parish ministry. On May 27, 2018, she was officially transferred into the United Church of Canada. She is now serving as a minister in Bella Coola, Canada. &#13;
&#13;
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EPISCOPAL CHURCH&#13;
&#13;
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