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&#13;
St. James Presbyterian Church&#13;
&#13;
Bellingham, Washington&#13;
&#13;
Miranda Meagan Keefe, a Transsexual woman, was born in 1954 as a male named Randy Keefe. Sunday School, choir, VBS and youth group at St. James Presbyterian in Bellingham, WA shaped her deepening faith in Christ until she felt called to ministry. She attended Fuller Theological Seminary in Pasadena, California, served as Associate Pastor for youth at First Presbyterian in Prosser, WA, and then as Pastor at Naches Presbyterian Church in Naches, WA. In 1987 she surrendered her PCUSA ordination to pastor Christ Community Church, an ecumenical congregation in Bellingham. She transitioned to her current female gender in 1995, left the pastorate, and returned to St. James. She frequently teaches classes at St. James, preaches once or twice a year, and has served as Deacon. Miranda was married when she was in the male gender and had three sons. In 1991 she became a single parent raising her children with the help of her parents. In 2005 she finished studies at Western Washington University to earn a Masters in Psychology – Mental Health Counseling. She hopes to resume her PCUSA ordination in a validated ministry doing counseling.</text>
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              <text>REV. JIM CHANDLER&#13;
&#13;
CHURCH OF RELIGIOUS SCIENCE&#13;
&#13;
Denver, CO&#13;
&#13;
This is a place where all people, in all our diversity, on all our different paths and with all our individual and unique expressions of life, may come together to celebrate our inherent oneness as perfect manifestations of the One Spirit through the use of Science of Mind principles.&#13;
&#13;
We recognize that our thoughts create our journey and by affirming love, faith, compassion, and joy, we attract beauty, peace, and purpose into our lives.&#13;
&#13;
We give thanks for our uniqueness and our diversity of life, while we celebrate the One Life that is All Life…… God’s Life!</text>
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              <text>First Unitarian Society&#13;
&#13;
Unitarian Universalist&#13;
&#13;
Denver, CO&#13;
&#13;
The scales, rainbow and dove represent the principles which include a diverse world community with peace, liberty and justice for all.  To fulfill these principles, the Unitarian Universalist denomination and this church, represented by the flaming chalice, strive for civil marriage as a civil right. First Unitarian has selected Just Marriage as this year’s congregational project.&#13;
&#13;
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              <text>Rev. Sarah J. Flynn&#13;
&#13;
American Catholic Church of New England&#13;
&#13;
(formerly United Methodist Church)&#13;
&#13;
Burlington, Vermont&#13;
&#13;
I am sending with this letter a stole bearing the United Methodist emblem at one end of it.&#13;
&#13;
I am sending with this letter a stole bearing the United Methodist emblem at one end of it. I wore this stole during my pastoral ministry which began as a student pastor in 1961 and continued as a full time Elder after I was ordained.  I served parishes in New Jersey, New York and Connecticut before leaving pastoral ministry.&#13;
&#13;
The reason for leaving was that I had finally come face to face with my transsexual gender identity after having struggled to deny it for about 25 years. I completed my transition in 1978 and started life over, eventually becoming a college registrar and advisor which became my second career.&#13;
&#13;
During my second career as a registrar I served for 9 years as a United Methodist supply pastor on weekends. I served on conference committees and even arranged the installation service of an incoming bishop. The bishop who had originally ordained me to the ministry had, after I transitioned, re-issued my ordination papers in my new name at the request of the bishop under whom I had been serving.&#13;
&#13;
I believe this was a bold step for a bishop to take in 1978. It was even bolder perhaps to appoint me to a part-time parish which I served on a “don't ask, and I won't tell” basis (but if asked, I would have told!)&#13;
&#13;
Why then am I sending this stole? Because 1.) I owed it to the many LGBT people who had helped me over the years to come out and make my witness on behalf of their need for justice, and 2.) I met the woman who became my same-sex life partner. Being out and being in a same sex relationship put me at odds with the United Methodist Church policy banning self-avowed, practicing homosexuals from being appointed to parishes or blessing same-sex unions. I am guilty of being and doing both. So I left the part-time parish I was serving, retired from the United Methodist ministry and have been serving as a priest in an open and affirming church ever since.&#13;
&#13;
I left because I did not want to create problems for the liberal bishops under whom I had served. By law, they would be forced to put me on trial even though it would be contrary to their own consciences to do so. I left also because there is much to be done both in terms of pastoral ministry and social justice advocacy for LGBT people and I could not do that work and avoid becoming involved a futile trial proceeding that would lead to my dismissal. Out of respect for the bishops who took such risks I thought it best to leave on my own and continue the work in another church.&#13;
&#13;
Rev. Sarah J. Flynn &#13;
American Catholic Church of New England &#13;
&#13;
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              <text>&lt;p&gt;Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=244"&gt;here&lt;/a&gt; to read Rev. Sarah Flynn's biographic profile on the LGBTQ Religious Archives Network's Profile Gallery.&lt;/p&gt;</text>
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&#13;
Roman Catholic&#13;
&#13;
Colorado Springs, Colorado&#13;
&#13;
&#13;
This stole was used in Catholic Masses in many different countries.</text>
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&#13;
United Church of Christ&#13;
&#13;
Indianapolis, Indiana&#13;
&#13;
&#13;
Truly ONA&#13;
&#13;
It wasn’t until 2004 that FCC Indy became truly ONA, even though the ONA statement had been passed in 1994, ten years ago.  We were in “ONA limbo.”&#13;
&#13;
I’m sure there are other churches like ours – intellectually tolerant of diversity, but resistant to advocacy for gay and lesbian people.  A marker of a technically-but-not-truly ONA church is an ONA church with few openly gay or lesbian members.  Have you heard these confusing, diffusing, and alienating statements?  “Open and affirming means welcoming all people – it’s not just about gay people.  How about racism, poverty, and mental illness?”  Or, “Aren’t we supposed to be welcoming to conservative people, too?”&#13;
&#13;
Controversy about celebrating our 10th anniversary of our ONA statement was the background for a reconciling dialogue.  The Shower of Stoles surrounded our celebration, and each stole was a witness to the visible and invisible gifts of LGBT believers.&#13;
&#13;
We are now a truly ONA church.&#13;
&#13;
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&#13;
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&#13;
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&#13;
The Rev. Dr. Elizabeth S. Hall&#13;
Honorable Retired&#13;
Spouse Pamela M. Palumbo&#13;
Dedicated on Sunday, November 16, 2008&#13;
First United Presbyterian Church - Troy, NY&#13;
Given by the More Light Ministries Team&#13;
&#13;
***&#13;
&#13;
The Pink Triangle&#13;
Dedicated to Rev. Elizabeth Hall&#13;
Designed by Quilt Artist Renee Kroner Hoagland&#13;
&#13;
Having been raised to believe we are all equal and should be treated with dignity and respect, it is sad to realize not much has changed in the last 75 years.&#13;
&#13;
75 years ago Hitler started his campaign of terror and hate. Everyone knows about the near annihilation of the Jews. However, few people know the extent of Nazi madness and how many other groups of people were selected for death. As each group was selected for deportation to the death camps, the Nazis needed a way to categorize their captives so they could keep accurate records of their madness. They gave each group a colored triangle to wear on their camp uniforms. Jews wore yellow stars (two triangles), criminals wore green and homosexuals wore pink triangles. There were many others, sadly too many to mention here.&#13;
&#13;
I wanted to express my sadness over the fact that we still find it impossible to accept those members of our society who are different. The Bible teaches us that we are all God's children. Why then, do so many of us believe his love is only for a select few?&#13;
&#13;
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&#13;
Louisville, KY&#13;
&#13;
&#13;
I always knew that I was destined to serve God in a public way. Yet, something stood in my way. I was a lesbian in a very strict Baptist church. I decided it wasn’t going to stop me from serving God. I started working with kids at only 12 years old and even decided to get my degree in Biblical Studies.&#13;
&#13;
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&#13;
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From my earliest memories, I knew God. I wasn't taught that, I seemed to have come into the world knowing that. I grew believing in Jesus, but my relationship was with God my Father. When I reached maturity, I struggled with the God I always knew and the interpretations of “Christians” that judged me an “abomination.” I spiraled closer to suicide. On my darkest night, convulsing in tears, begging God to change me, I fell asleep and awoke, directed by the Holy Spirit to read Matthew 19:11–12. Jesus was affirming that He knew I was born gay and there was nothing about me He wanted to change. Jesus struggled with traditionalists and legalists, and they wouldn't accept Him and chose to crucify Him. The Christian traditionalists and legalists of today are part of the Church and the Body of Christ, and with their best intentions, their words couldn't be further from the example of Jesus. The Covenant of Jesus is inclusive and unconditional love offered freely to all. </text>
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&#13;
&#13;
&#13;
From my earliest memories, I knew God. I wasn't taught that, I seemed to have come into the world knowing that. I grew believing in Jesus, but my relationship was with God my Father. When I reached maturity, I struggled with the God I always knew and the interpretations of “Christians” that judged me an “abomination.” I spiraled closer to suicide. On my darkest night, convulsing in tears, begging God to change me, I fell asleep and awoke, directed by the Holy Spirit to read Matthew 19:11–12. Jesus was affirming that He knew I was born gay and there was nothing about me He wanted to change. Jesus struggled with traditionalists and legalists, and they wouldn't accept Him and chose to crucify Him. The Christian traditionalists and legalists of today are part of the Church and the Body of Christ, and with their best intentions, their words couldn't be further from the example of Jesus. The Covenant of Jesus is inclusive and unconditional love offered freely to all. </text>
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&#13;
Roman Catholic&#13;
&#13;
&#13;
&#13;
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&#13;
The second thing that made this ironic is that I was called to Mexico City to sit on the credentialing committee for some Mexican about-to-be clergy. In the process, I was asked to perform the Holy Union of a Mexico City pastor and his spouse.&#13;
&#13;
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&#13;
&#13;
“And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you.” &#13;
1 Peter 5:10&#13;
&#13;
I was cast aside by the denomination in which I grew up, and responded by leaving organized religion for thirty years. Then I discovered MCCL. I found a spiritual home that I didn't even know I was seeking. I found a loving group of individuals who had been rejected by the very institutions that should have embraced them as children of God. I found a place where the Holy Spirit was vibrant. And I found a group made richer by the contributions of other seminarians and clergy who had also been rejected by their original denominations. This is not about me; it is about us. My story is their story. My pain, theirs. And most importantly, my redemption is theirs, too. The incredible richness that they bring to the ministries of our church is beyond measure. Through suffering we have been transformed, and by the journey have become the instruments through which God works to bring about healing and love for all. If the church is the Body of God, then MCCL is its heart.&#13;
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United Methodist Church&#13;
&#13;
Minnetonka, MN&#13;
&#13;
The vision of Minnetonka United Methodist Church is to be caring, inclusive, and Spirit-filled in all we do. Our commitment is to follow Christ’s example and, as a Reconciling Congregation, to welcome persons of all sexual identities and orientations into this faith community. This ally stole was signed by youth in our church. The Reconciling Committee presented anti-bullying information to the youth, as part of our discernment process in becoming a Reconciling Congregation in 2010. Let this stole bear witness to our hope for the safety and full inclusion of all God’s children.&#13;
&#13;
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United Methodist Church&#13;
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Minnetonka, MN&#13;
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This ally stole was created in recognition of our church becoming a Reconciling Congregation in 2010. Following a lengthy discernment process, the membership of Minnetonka United Methodist Church voted to adopt a Welcoming Statement by an overwhelming majority. Our statement reads:&#13;
&#13;
The vision of Minnetonka United Methodist Church is to follow Christ’s example and, as a Reconciling Congregation, to welcome persons of all sexual identities and orientations into this faith community.&#13;
&#13;
We are the 20th church in Minnesota to become a Reconciling Congregation. Since then, our church membership has continued to grow. Let this stole bear witness to our hope for the full inclusion of all God’s family in the life and work of the church.</text>
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