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              <text>&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;</text>
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&lt;p&gt;ordained 1975&lt;/p&gt;
&lt;p&gt;A Gay Presbyterian from Georgia&lt;/p&gt;</text>
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              <text>&lt;p&gt;In 1997, North Decatur Church donated about a dozen stoles to the collection.  A few stoles honored members of the church, a few more were Signature Stoles from the congregation.  The final few stoles were made to honor LGBT persons known to the church (although not necessarily members there) who serve the Presbyterian Church in silence, including this unnamed friend of the congregation.  We know nothing more about this person.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Little is known about the background of this stole, which tells a story with just two words, "A Pastor," and a red AIDS ribbon.The poignancy of this stole is felt by the honoring of a minister who must serve in silence, but apparently of one who must also bear the burden of AIDS in silence as well.  In the video, "So Great A Cloud of Witnesses: The Story of the Shower of Stoles Project," I said of this stole, "Sometimes the stoles that say the very least are the ones that speak the loudest..."&lt;/p&gt;
&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;As a person preparing for ordained ministry, I have submitted a "symbolic" stole in purple, the Church's color of preparation and anticipation.  As a gay man, I struggle frequently to reconcile my sexual identity with the United Methodist Church's current laws that consider me to be "incompatible with Christian teaching."  I pray for the day when gay men and lesbians will truly be recognized as "individuals of sacred worth," eligible for full participation in all of the rites, ceremonies, and offices of the Church.&lt;/p&gt;</text>
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&lt;p&gt;This stole on behalf of an anonymous candidate for ministry was given to us along with a second stole (#643) in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I am a clergy person beginning my ministry in the state of Wyoming.  I have sacrificed a piece of my life by answering God's Call to be in ministry in the United Methodist Church.  This sacrifice is living in a small faith community where it is assumed I am heterosexual, knowing full well, I cannot freely pick my friends or fall in love when that opportunity arises.&lt;/p&gt;
&lt;p&gt;The symbol I have chosen for this stole comes from the Laramie community.  In response to the brutal murder of a gay college student and the continued sentiments of unholiness expressed by many churches, the yellow band with the green circles simply stands for "No Hate!"  I don't believe there is a more perfect Christian message.&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I am what fraternities and sororities call a Legacy… generations of family in the M.E. Church, South, the Methodist Church, and the United Methodist Church.  Brought up by its Sunday Schools, Baptized, Confirmed, sang in her choirs, attended its camps, and married at her chancel.&lt;/p&gt;
&lt;p&gt;Then, when I got in touch with my sexual orientation, I was no longer allowed to serve as Minister in sharing the gifts and graces which God has given me.&lt;/p&gt;
&lt;p&gt;There is much sadness and grief and, when I allow it, much anger in not being allowed to be who God has called me to be.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was given to us anonymously.  We have no other information about this former United Methodist pastor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;  &lt;p&gt;I came out as a lesbian when I was seventeen -- just a couple of years after I first discussed my sense of call to the ministry with the youth pastor who led the Methodist Youth Fellowship at my church.  After coming out, I stayed away from the church for a few years, believing that I would not be fully welcomed and that the church has too often stood on the side of injustice.  However, I never felt wholly apart from the church.  I returned to active participation in  wonderful congregations that welcomed my whole self, whole-heartedly.  Still, I set aside my sense of call, exploring other avenues of work, and hope that some other work would answer the call I felt.  This whole time, I was open about being lesbian in all areas of my life -- with my family, with all my friends, at my college, and at every job I have held.  I have never had to compromise being out -- until now.&lt;/p&gt;  &lt;p&gt;My sense of call to the ministry never left me, always kept nagging at me, until I finally argued it out with God, and came to accept this calling with real joy.  The power of that call and the depth of my roots in the Methodist tradition have led me to where I am today:  a United Methodist clergywoman, currently serving my first appointment.&lt;/p&gt;  &lt;p&gt;I love the church and I love being a pastor, but I wonder all the time how long I will be able to do this.  What is the cost to myself -- and to my partner?  Do I have integrity if I am not "out?"  Will I recognize it when the cost is too high?  I know that I hold back some part of my energy from my congregation, from fear of not being safe.  The closet robs the church of my full ministry.&lt;/p&gt;  &lt;p&gt;I am submitting this stole anonymously, because of the United Methodist policy that says that I cannot be ordained nor serve as a pastor in this denomination.  I look forward to the day when my name can be attached to this stole.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I have been an Elder in good standing under appointment in the United Methodist Church for over thirty years.  I choose to remain a silent gay man, for I know that God has called me, challenged me, enabled me to be effective for God's sake (regardless of Church rules).  This call has brought many to a new life in Jesus Christ in these three decades.  These gifts from God have brought healing, wholeness, and reconciliation within this ministry.&lt;/p&gt;
&lt;p&gt;The stole is a cherished gift from a gay priest of another denomination.&lt;/p&gt;
&lt;p&gt;Praise the God who knows, who cares, and who reaches out to  love all in Jesus Christ.&lt;/p&gt;</text>
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&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I have found that having AIDS has made me even more sure of God's love for me and for all persons.  But as a UM pastor I felt unable to share this experience, even with those who had chronic or terminal illnesses, and was thus unable to share the stories with which I could most effectively witness to my faith and to God's love.&lt;/p&gt;
&lt;p&gt;Because of this, I found it increasingly difficult to preach and teach that if we Christians were truly open, if we truly loved one another unconditionally as the Lord commands us, we would be able to share our problems as well as our joys with each other.&lt;/p&gt;
&lt;p&gt;For some years I was able to live with the church law against homosexuality, even though I knew in my heart that it was un-Christian.  But, because of the denomination's increasingly harsh stance against some of God's children, which is so foreign to my own experience of Jesus and his message, I finally found it necessary to leave the pulpit.  I felt forced to choose between Christ and the Church.&lt;/p&gt;
&lt;p&gt;Strangely, while many will say my homosexuality is a sin, what I really wonder is if in fact my real sin is my refusing to serve God in the way that was clearly God's will for me.&lt;/p&gt;
&lt;p&gt;Unfortunately, even having given up the pulpit, I feel it is necessary to remain anonymous.&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I purchased this stole in Jerusalem from a woman who sews such things to raise money for Palestinian refugees.  When I was ordained, I prayed that my vocation would be a ministry such as hers.  Since my ordination, I have been found to be an effective, learning, spiritual leader by my cabinet, my colleagues, and my congregations.  But the UMC shames me because of my sexual orientation.  I am effective only so far as I remain silent about my sexuality.  I die a little more with each General Conference pronouncement that some of the most joy-filled parts of my life are incompatible with Christian teaching.  Someday the church will have killed too much of me.  Someday I will have nothing left to offer of myself to my congregations.  All the while, I'm the one who feels shame for my church.  It is the bigotry of the UMC that is incompatible with Christian teaching.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH. It was sent to us through a third party; nothing else is known about the donor. In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stoles was received with no return address and no note enclosed, so we know nothing more about the identity of the donor other than what is contained on this stole.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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