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&lt;p&gt;We are three gay students at a Lutheran seminary.  Although our voices are silenced, we stand together in the faith that God has called us to ministry, and in the hope that one day soon our gifts will be honored by this church.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.  The commandments are summed up in this word, "Love your neighbor as yourself."&lt;/em&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;em&gt;Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.  The commandments are summed up in this word, "Love your neighbor as yourself."&lt;/em&gt;&lt;/p&gt;</text>
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&lt;p&gt;We are three gay students at a Lutheran seminary.  Although our voices are silenced, we stand together in the faith that God has called us to ministry, and in the hope that one day soon our gifts will be honored by this church.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.  The commandments are summed up in this word, "Love your neighbor as yourself."&lt;/em&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole comes from a respected annual conference member, large church pastor, 2000 United Methodist Conference delegation member.&lt;/p&gt;
&lt;p&gt;The depth of my sense of call has caused me to have to hide much of my true self, give up a relationship of true love, and go into places which often seem like exile.  I pray for the day my church reflects the gracious love of the God who sustains me in the journey.  It must and will come.&lt;/p&gt;</text>
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&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  It is representative of dozens of United Methodists who have been forced to choose between following their call and hiding their true selves, or coming out and abandoning their call -- a choice no one should ever have to make.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to me at my ordination into the Methodist Church (now the United Methodist Church) thirty-seven years ago.  I have been an effective pastor and conference leader, respected and admired by most people in the churches that I have served and in the Annual Conference.  As a gay man, I have grown weary of having to live in fear that the wrong person may find out the real me that God created, and I am deeply hurt by having the Church to which I have given so much tell me that it does not want me because of who I am.&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us along with a second stole (#642) in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;To the family of Jesus Christ:  If by chance you are reading this letter, I want to thank you for your courage to be here and to read these words.  What ever it is that has brought you here, I ask a special blessing upon you.  As Peter followed Christ, Christ has brought you here.  It will be your choice to choose how to respond.&lt;/p&gt;
&lt;p&gt;First, regardless of your own sexual orientation, being gay is not the worst thing that can happen to you.  For myself, it has not been the curse I was taught it to be.  Not everyone that is gay has HIV or AIDS.  The gay community is a diverse community within itself.  For myself, it has been a blessing that has opened many more doors than I ever thought possible.  While some doors have been closed, I have been blessed with the most loving and kind people I could ever have hope to have met or have known.&lt;/p&gt;
&lt;p&gt;Second, while my orientation was not a choice, it was my choice to choose how to respond.  I could have chosen to lie.  But I decided to practice what I was preaching.  I made the choice to embrace what God created and I decided to love.&lt;/p&gt;
&lt;p&gt;As our culture continues to open up and accept homosexuality, the lack of inclusiveness, openness and integrity of the church will continue to fall into question.  As Jesus said himself, "What so ever you do to the least of each other, so you do unto me," can be seen as an indictment against how the church is responding to this issue.&lt;/p&gt;
&lt;p&gt;As a minority group, the gay, lesbian, transsexual and transgendered community will never become a dominant force within any particular denomination.  It is not a question of forcing an agenda or converting people to a different lifestyle.  It is about being inclusive and opening doors to everyone and allowing everyone to have a voice to speak.  It is about opening all biblical texts and being open to all images of God that are contained in scripture, not just the ones we like or embody what we want to believe.  It is about practicing the family values of love, trust, honesty, and dignity of all people.&lt;/p&gt;
&lt;p&gt;It is no accident that the gay community chooses the rainbow as a symbol and sign of our community.  As the rainbow was a covenant between God and humanity, it has become a sign of inclusiveness for all.  We may not be able to choose our orientation, but we do have the choice to choose between love and hate, to support or tear down.  We can become victims of our own bigotry or we can open our hearts, minds and souls to a loving God that works through many people of all types, shapes, colors and sexual orientations.&lt;/p&gt;
&lt;p&gt;God has indeed given us a choice.  I for one, choose to love.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This anonymous stole, with its thoughtful, provocative "open letter," was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Porque Dios me amó primero; sólo quiero ser fiel a Él me llamó a servir.&lt;/p&gt;
&lt;p&gt;            Un Ministro Gay e Hispano del Norte&lt;/p&gt;
&lt;p&gt;Because God loved me first; I just want to be faithful to him and to the Church He called me to serve.&lt;/p&gt;
&lt;p&gt;            A Gay and Hispanic Minister from the North&lt;br /&gt; &lt;/p&gt;</text>
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              <text>&lt;p&gt;People occasionally ask about the number of stoles representing people of color. I know that there are quite a few, but it is impossible to establish an exact number. Although a handful have self-identified as people of color, most (especially those who are ordained) have not; as a result the collection has grown to be relatively "colorblind." In many instances the reason is obvious: The mainline Protestant denominations are overwhelmingly White. For example, if an anonymous Presbyterian ordained lay elder were to reveal their race, in a denomination whose membership is 98% White, it wouldn't take much for someone with ill intentions to make assumptions.&lt;/p&gt;
&lt;p&gt;At a national church gathering a few years ago, I received a stole in a rather clandestine manner. I had slipped into a large meeting room to take a quick look at a video presentation. It was very difficult to see in the darkened room, so I remained standing against the back wall. Soon, however, someone came up next to me and whispered that he knew who I was, and was hoping I might be able to help him find a way to tell his story. I couldn't make out his face, but he had a distinctly Hispanic accent. He said he couldn't risk identifying his denomination or city; in his tight-knit community would certainly lose his pastorate and would fear for his personal safety. After a quick conversation I thought of a simple way he might "locate" himself without revealing too much: I suggested that he pick a general direction -- east, west, north or south -- to add to his story. He thanked me and disappeared back into the room.&lt;/p&gt;
&lt;p&gt;The next day I arrived at our information table. On my chair was a paper bag with my name on it, containing a thin red stole. A pink triangle was sewed on one side; on the other side was a rainbow flag with the earth on it. Below these appliques were two statements:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Porque Dios me amó primero; sólo quiero ser fiel a Él me llamó a servir.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;            Un Ministro Gay e Hispano del Norte&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;/em&gt; &lt;/p&gt;
&lt;p&gt;&lt;em&gt;Because God loved me first; I just want to be faithful to him and to the Church He called me to serve.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;            A Gay and Hispanic Minister from the North&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat &lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project &lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;While I do believe that we are an "Easter people," I purchased this purple Lenten stole because it feels as though the United Methodist Church is still living in LENT: "pre-resurrection."  Until all of us who love our God and who faithfully live out our callings as United Methodists are willing and able in love to open the tombs of those of us who are GLBT (people of color, differently-abled, low-income... and ALL others who are not free to be fully ourselves in the Church) Jesus remains in the tomb as well.  May we soon be able to say TRULY as a whole Church, "CHRIST IS RISEN INDEED!" &lt;/p&gt;
&lt;p&gt;From a lesbian clergywoman, ordained for 22 years and serving in the Pacific Northwest.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;You know me.&lt;/p&gt;
&lt;p&gt;I am your daughter, your pastor.&lt;/p&gt;
&lt;p&gt;You nurtured me, encouraged me, ordained me.  For over 20 years I have served at every governing body level.&lt;/p&gt;
&lt;p&gt;Yet I cannot tell you my name.  For me the risk is still too great.&lt;/p&gt;
&lt;p&gt;I work and pray for the day when I am free to say who I truly am.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The video "So Great a Cloud of Witnesses; The Story of the Shower of Stoles Project" opens with camera shots of the inside of a sanctuary: a vacant pew, an empty pulpit, an organ bench and darkened choir loft.  At the same time, a woman's voice is heard reading this stole:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;You know me.&lt;br /&gt;I am your daughter, your pastor...&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;This stole eloquently speaks for all of us.  It declares that we are not "someone else;" we are not outsiders.  We are your family member, your pastor, your musician and teacher.  We are your elected official, your governing body staff, your deacon, elder and bishop.  We are the person sitting right next to you in your pew.&lt;/p&gt;
&lt;p&gt;Several years ago a group of students at St. Paul School of Theology in Kansas City, MO arranged to have a display of stoles about a hundred stoles at one of their chapel services.  They selected twenty anonymous stoles from this group and draped each one over a random spot in a pew throughout the chapel.   There was a large turnout for services that day; students and faculty quickly filled in the pews around the scattered stoles.  At the beginning of the service a student noted the presence of the twenty anonymous stoles, adding, "You are sitting next to someone you know."  The response from those nearest the stoles was palpable.  The unnamed and unknown had been "embodied."  One closeted student -- whose own anonymous stole, unbeknownst to the those on the worship team, had been included with the others -- later told me in private of the powerful effect this had on her: "That wasn't just my stole there; it was &lt;em&gt;me&lt;/em&gt;."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;In Memoriam&lt;/p&gt;
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&lt;p&gt;"A beautiful couple with beautiful children" would have said the congregation of the large suburban church where he was a successful youth pastor.  But recognition that marriage could not suppress his basic orientation led to the end of his marriage and his departure from the Presbyterian ministry.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of twelve stoles donated to the Shower of Stoles by Merrill Proudfoot on behalf of friends and colleagues.  We have no other information about this anonymous minister other than what is written on the stole.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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        <name>Marriage Equality</name>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;This stole is given anonymously by a lesbian couple currently serving as pastors in two United Methodist churches in the Western Jurisdiction.  We met in seminary and finally recognized the love we share.  Together, we are in ministry as God has called us.  We pray that we will be able to share our love and our calling openly and not be forced to leave ordained ministry in order to remain in relationship.  We give the stole with the hope that someday we will be able to end our silent witness and celebrate God's inclusive love publicly.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I give this green stole in the hope that the church will grow to accept all her children.&lt;/p&gt;
&lt;p&gt;A lesbian pastor.&lt;/p&gt;</text>
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              <text>&lt;p&gt;We have no other information about this anonymous pastor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;MORE LIGHT&lt;/p&gt;
&lt;p&gt;MORE LOVE&lt;/p&gt;
&lt;p&gt;SCOTT&lt;/p&gt;</text>
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              <text>&lt;p&gt;Anonymous stoles found their way to us over the years by many means: left on a chair, passed through a third party, sent to us without a return address, or put in a box with other stoles being returned from a display.  On three occasions, someone found a way, carefully and quietly, to rearrange stoles that had already been hung on a line at a display, adding theirs to it without being seen.  We would discover the stole when we began to take down the display.  Scott's stole was found this way.  It was added to a display at a conference of the More Light Churches Network at Lewis and Clark College in Portland, OR in 1997.  No note was left with the stole.  It is identified only by the name "Scott" written on it.  We assume from the reference to More Light, and its addition at this particular conference, that Scott must be Presbyterian.  We have never learned anything else about him.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Unknown, (USA)</text>
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        <name>More Light Presbyterians for LGBT Concerns</name>
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        <name>Presbyterian Church (USA)</name>
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        <name>Theology</name>
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&lt;p&gt;I mourn for my church&lt;br /&gt;and for my sisters and brothers&lt;br /&gt;who also wait in exile...&lt;br /&gt;waiting for God to restore the Temple &lt;br /&gt;where all may freely serve.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is the first entirely anonymous stole we received. The note included with the stole included no information other than that which is contained on the stole. No name or return address was given. In addition, the envelope's postmark was smudged, so we don't even know what part of the country it came from -- and I suspect that we never will know.&lt;/p&gt;
&lt;p&gt;In many respects, this one stole came to represent all of the anonymous stoles in the collection. It was one that I highlighted in many of my programs.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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        <name>Ordination</name>
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          <name>Stole Text</name>
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              <text>From an anonymous gay pastor in the hope that the church will affirm my identity in the same way they have affirmed my gifts for ministry.</text>
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              <text>&lt;p&gt;We know nothing more about this minister, who sent us his stole anonymously.  A tag on the back of this simple but beautifully woven stole identifies it as having been made by Native Americans in New Mexico; the turquoise symbol is Native American.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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          <name>Stole Text</name>
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              <text>&lt;p&gt;Why can't my gifts be used?&lt;/p&gt;
&lt;p&gt;CSA&lt;br /&gt;Rochester NY&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of thirteen stoles donated in 1996 to the Shower of Stoles collection by members of Calvary St. Andrews Presbyterian Church in Rochester, NY.  We have no other information about the anonymous donor of this stole.  CSA is one of three More Light churches in Rochester that are working towards the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church (USA). &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Anonymous (Calvary St. Andrews Presbyterian Church, Rochester NY)</text>
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          <name>Stole Text</name>
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              <text>Anonymous</text>
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              <text>&lt;p&gt;This is one of thirteen stoles donated in 1996 to the Shower of Stoles collection by members of Calvary St. Andrews Presbyterian Church in Rochester, NY.  CSA is one of three More Light churches in Rochester that are working towards the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>172</text>
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                <text>Anonymous (Calvary St. Andrews Presbyterian Church, Rochester NY)</text>
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                <text>Rochester, New York (USA)</text>
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        <name>More Light Presbyterians for LGBT Concerns</name>
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        <name>New York</name>
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        <name>Presbyterian</name>
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          <name>Stole Text</name>
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              <text>&lt;p&gt;Anonymous&lt;/p&gt;
&lt;p&gt;Romans 8: 38, 39&lt;/p&gt;
&lt;p&gt;We will not be denied&lt;/p&gt;
&lt;p&gt;CSA&lt;br /&gt;Rochester, NY&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of thirteen stoles donated in 1996 to the Shower of Stoles collection by members of Calvary St. Andrews Presbyterian Church in Rochester, NY.  We have no other information about this anonymous donor.  It should be noted that the scripture passage from Romans included on this stole is the single most frequently quoted passage on stoles in the collection: &lt;em&gt;Nothing in all of creation can separate us from the love of God&lt;/em&gt;.  Nothing -- not hate, not the church's discrimination -- can separate us from God's unconditional love!&lt;/p&gt;
&lt;p&gt;CSA is one of three More Light churches in Rochester that are working towards the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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      <description>A stole in the Shower of Stoles exhibit</description>
      <elementContainer>
        <element elementId="58">
          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
          <elementTextContainer>
            <elementText elementTextId="4389">
              <text>Anonymous (Calvary St. Andrews Presbyterian Church, Rochester NY)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="4390">
              <text>&lt;p&gt;We are one people&lt;/p&gt;
&lt;p&gt;Anon&lt;/p&gt;
&lt;p&gt;CSA&lt;/p&gt;</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="62">
          <name>Denomination</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="4392">
              <text>Presbyterian Church (USA)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="4394">
              <text>1996</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="4395">
              <text>&lt;p&gt;This is one of thirteen stoles donated in 1996 to the Shower of Stoles collection by members of Calvary St. Andrews Presbyterian Church in Rochester, NY.  CSA is one of three More Light churches in Rochester that are working towards the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="4387">
                <text>181</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4388">
                <text>Anonymous (Calvary St. Andrews Presbyterian Church, Rochester NY)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="4391">
                <text>Rochester, New York (USA)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4393">
                <text>Calvary St. Andrews Presbyterian Church</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="54">
        <name>More Light Presbyterians for LGBT Concerns</name>
      </tag>
      <tag tagId="52">
        <name>New York</name>
      </tag>
      <tag tagId="4">
        <name>Presbyterian</name>
      </tag>
      <tag tagId="6">
        <name>Presbyterian Church (USA)</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
