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              <text>&lt;p&gt;Anon&lt;br /&gt;Deacon&lt;/p&gt;
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              <text>&lt;p&gt;This is one of thirteen stoles donated in 1996 to the Shower of Stoles collection by members of Calvary St. Andrews Presbyterian Church in Rochester, NY.  CSA is one of three More Light churches in Rochester that are working towards the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole is one of 52 stoles from staff and members of Church of the Covenant in Boston, MA.  Although each of the stoles is unique, all of them are tied together by the inclusion of a piece cloth from a common bolt of blue and ivory material somewhere in the stole. &lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.&lt;/p&gt;
&lt;p&gt;Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Tired of being frightened,&lt;br /&gt;Tired of being anonymous,&lt;br /&gt;Yet, this way of life of mine&lt;br /&gt;Is what I know and how I live.&lt;br /&gt;Praying for the day when &lt;br /&gt;Folks like us can live honestly,&lt;br /&gt;And be recognized for&lt;br /&gt;the good we do --&lt;br /&gt;No judged for what we are --&lt;br /&gt;Not written off because we have a capacity&lt;br /&gt;To live in ways that the majority don not understand.&lt;br /&gt;Hoping for peace&lt;br /&gt;In a world that seems bent on war.&lt;br /&gt;Seeking happiness in the small&lt;br /&gt;quietness of the closet of mine.&lt;br /&gt;Wishing for the strength of knowing&lt;br /&gt;others in the same condition as I.&lt;br /&gt;Knowing that we, the anonymous of the world, cannot even tell one another.&lt;br /&gt;Accepting God's will for me and working to fulfill that while remaining ever anonymous.&lt;br /&gt;Looking forward to the Kingdom where all of us will know love, acceptance, and joy.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Nothing more is known about this person apart from what is told in this story.  In 2002 the General Assembly of the Presbyterian Church met in Columbus, OH.  I hung this one stole in a prominent place in the Assembly's exhibit hall, and at every event sponsored by a progressive organization, hoping someone might come forward and tell me something more about the donor.  However, the week passed without a word, and to this day this person of faith remains anonymous even to me.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;I AWAIT&lt;br /&gt;THE DAY OF JUSTICE&lt;br /&gt;WHEN SECRETS&lt;br /&gt;TEARS AND PAIN&lt;br /&gt;SHALL BE &lt;br /&gt;NO MORE&lt;/p&gt;
&lt;p&gt;WHEN PEACE&lt;br /&gt;IS NOT AN&lt;br /&gt;ABSTRACTION&lt;br /&gt;AND LOVE &lt;br /&gt;POURS FORTH!&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  It was sent to us by a Presbyterian minister serving a congregation in the Northwest who wished to remain anonymous.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;HONORING A MEMBER OF PENINSULA-DELEWARE ANNUAL CONFERENCE&lt;/p&gt;
&lt;p&gt;Retiring at this Annual Conference living now in Maryland (still within conference bounds).&lt;/p&gt;
&lt;p&gt;Sending this stole in honor of a gifted and called parishioner's son, who I encouraged in ordained ministry -- only to learn that he is openly (now) gay.  A great loss for our denomination.  We must be about change.&lt;/p&gt;
&lt;p&gt;God is weeping.&lt;/p&gt;
&lt;p&gt;Rev. Cynthia Griffith Koski&lt;/p&gt;</text>
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&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;My story:  Anonymous&lt;/p&gt;  &lt;p&gt;My love for the United Methodist Church runs deep.  My faith was nurtured from my baptism in my father's hometown church, through summers at UM church camps, Sunday school classes, conference youth leadership positions and a vibrant college ministry program.  Many individuals, both gay and straight have demonstrated the love of God in my life through the steps of my journey.  After graduating from college, I chose to spend the next two years in UM mission service as a US-2.  My "call" to ministry became undeniable during my time as a US-2.  As I worked in an organization serving immigrants and educating local churches, I realized that my love for people and my passions for social justice and spirit-filled life could be united completely in ordained ministry as a UM Deacon in Full Connection.  What a wonderful discovery!&lt;/p&gt;  &lt;p&gt;But because I identify myself as a bisexual woman, I am unable to pursue such a vocation in the United Methodist church at this time.  I have completed the first part of the study process for ordination candidates, and I find myself at a crossroads.  Should I even go to seminary?  Will I pursue my calling and my passion for ministry and social justice in the church, only to be rejected by the very same church that has loved and supported me so strongly until now?&lt;/p&gt;  &lt;p&gt;My church taught me that I am a beloved child of God who possesses many gifts and skills to share with the world.  My church taught me to speak out against injustice and to live in love.  To be able to use my gifts, to work for justice and to serve the world through the UM Church would be a great blessing in my life.  I believe that my church will change.  Until it does, I will live out my ministry in other ways.&lt;/p&gt;  &lt;p&gt;The Stole:&lt;br /&gt;The tree on the right side of this stole symbolizes both the offering of myself in ministry, and the nurture and growth the church has provided in the lives of many GLBT young people.  We are like leaves springing forth from this sturdy trunk, offering our gifts, our skills and our youthful enthusiasm to the church and to greater society in love and service.&lt;/p&gt;  &lt;p&gt;This stole honors LGBT US-2's who have served the UM church through the US-2 young adult mission program and have also been "called"  into ministry within the UM church.  IN giving two years of our lives to volunteer mission service in the UMC, we have already responded to our call.  As a result of our church's exclusionary stance on homosexuality, we are forced to choose between fulfilling our call to ministry in the church in silence, or being open about our God-given gift of sexuality and thus being unable to serve.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This is one of thirteen stoles given to us by Dumbarton UMC in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Dumbarton is a Reconciling congregation, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;A founding member of the AIDS Mission Group at Foundry United Methodist Church, Washington, D.C.  A member of the AIDS Task Force of the Interfaith Conference of Washington, D.C.  A member of the HIV/AIDS Ministries Committee of the Baltimore-Washington Conference.  An active member of the Board of Directors of the Quality of Life Retreats project, a ministry within the Baltimore-Washington Conference that provides retreats for persons with AIDS.&lt;/p&gt;
&lt;p&gt;QUALITY OF LIFE&lt;br /&gt;AIDS MISSION&lt;/p&gt;</text>
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&lt;p&gt;Established in 1815, Foundry United Methodist Church in Washington, DC has been the home to Presidents, members of Congress, and many other public servants.  In 1995, Foundry became one of the largest Reconciling congregations in the country, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of six stoles (#587-591, 846) donated by Foundry in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles given to us by Joyce Steiner in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles (#581, 582, 583) given to us by Joyce Steiner in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I studied alongside this insightful, gentle spirit during our M.Div. Years and I knew he'd make a great pastor.  I wasn't so sure of myself but he knew from an early age that he was called and pursued a church vocation all his life.&lt;/p&gt;
&lt;p&gt;He was a leader in his local church growing up - at every age level - then served with distinction at the denominational level in Nashville.  When he became a candidate for ordination, his West Virginia conference was so pleased.  They needed pastors, true, but this was a boy they had raised to love God and serve the church and they were so proud.&lt;/p&gt;
&lt;p&gt;But at school, he began to draw away from his conference, trying to shield himself from the pain of rejection he knew he would face.  His secret, his sexual orientation,  would change how the conference perceived their golden son.  He "came out" to his Board of Ordained Ministry right before the vote.  The Board asked him to withdraw the statement.  "Take it back and we'll pass you."  As he recounted that moment to me, you could see how the pride for the UMC was knocked out of him as immediately, completely and shockingly as having the wind knocked out of your body.&lt;/p&gt;
&lt;p&gt;"They wanted me to lie!  If I would just lie to them they'd vote me in."  What a bizarre concept he thought - they admitted he was qualified (even a gay man) but they wanted him to be dishonest.  Yet living a lie was completely incompatible with the theology, integrity and understanding of being a child of God that the church had taught him growing up.&lt;/p&gt;
&lt;p&gt;He's now a respected and valued leader in the Episcopal Church and has a lovely home with his partner.  They have a beautiful life together serving God.&lt;/p&gt;</text>
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&lt;p&gt;A number of people who have read this story at displays of the Shower of Stoles have commented on its appalling irony -- that the United Methodist Church should directly encourage someone to lie, and then punish him for choosing to maintain his integrity and tell the truth.  It is fortunate, indeed, that this young man decided to leave a church that would ask such a thing of him, and instead offer his considerable gifts in service to a church that has wholly embraced him.&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles (#576, 577, 578) given to us by Laura Wilson in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles (#576, 577, 578) given to us by Laura Wilson in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  (We have no other information about this anonymous person, and are unsure what the reference to "SA&amp;amp;P" means.)  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Honoring several United Methodists in Ohio who decided not to pursue candidacy at all in the church's current (temporary) inhospitable atmosphere.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of three stoles (#576, 577, 578) given to us by Laura Wilson in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;From Rev. Laurie Clark&lt;/p&gt;
&lt;p&gt;These two stoles honor two ministers.&lt;/p&gt;
&lt;p&gt;Two of the most important, most faithful United Methodist ministers in my life are also gay men.  I am thankful for their caring, wisdom, preaching, teaching, and prayers that have shaped my life in Christ.&lt;/p&gt;
&lt;p&gt;I look forward to the day when these two ministers can be who they are, and wear their ordination openly.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of two stoles given to us by Rev. Laurie Clark in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  (See also stole #492)&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;After hearing the stories of people associated with our conference it became obvious that even the simple act of submitting a stole was endangering these people.  It was their belief that the identification of their conference and service to the church would jeopardize their ministries and their safety, even if their name was withheld.&lt;/p&gt;
&lt;p&gt;Therefore, this stole is donated by the Eastern Pennsylvania Chapter of the Methodist Federation for Social Action in honor of ANONYMOUS clergy and laity:&lt;br /&gt;- Those people in our conference who were called by God but were not confirmed by the church because of their sexual orientation&lt;br /&gt;- Those people in our conference who have resigned their membership in the conference because of their sexuality and who, therefore, have denied their call from God, and&lt;br /&gt;- Those people in our conference who are presently engaging their call from God through active service but live in fear of punishment because of their sexuality.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  It reflects the essence of a true ally: one who will stand with, and speak for, those who cannot speak for themselves. &lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of about two dozen stoles donated by members of DUPC in early 1996.  Most of the stoles arrived without names or narratives.  However, we have been told that most of the donors are "out" LGBT persons, unnamed but not necessarily anonymous.&lt;/p&gt;
&lt;p&gt;DUPC was at the center of a pivotal moment in the history of the Welcoming movement in the Presbyterian Church.  In 1978 the General Assembly acted to bar the ordination of "self-avowed, practicing homosexuals."  However, an exception was added to the action which exempted those ordained before 1978 from future judicial action.  This clause allowed DUPC in 1991 to call the Rev. Dr. Jane Adams Spahr to become a co-pastor of the church; Janie had been ordained prior to 1978.  However, the Presbyterian Church broke its trust and in 1991 the denomination's highest judicial body barred Janie from being installed.  In response, DUPC called Janie to be an "Evangelist," and formed That All May Freely Serve to allow Janie to preach, educate and challenge church structures at DUPC and throughout the country.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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