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              <text>&lt;p&gt;FOR ALL OF THE RAINBOW PEOPLE WHO HAVE FOUND SANCTUARY, COMMUNITY, FAMILY, VOICE AT TABERNACLE UNITED CHURCH.&lt;/p&gt;
&lt;p&gt;AND GOD SAID I SET MY RAINBOW IN THE CLOUDS AND IT SHALL BE A SYMBOL OF THE COVENANT BETWEEN ME AND YOU AND WHEN THERE ARE CLOUDS OVER THE EARTH I WILL SEE THE RAINBOW AND REMEMBER MY EVERLASTING COVENANT WITH YOU.&lt;/p&gt;
&lt;p&gt;Genesis 9:12-17&lt;/p&gt;</text>
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              <text>&lt;p&gt;This signature stole is one of twelve stoles, three of them signature stoles, given to the Shower of Stoles collection by Tabernacle United Church in Philadelphia.  All twelve stoles are similar in size and style.  The three signature stoles are white and the nine individual stoles are purple; most have matching pastel flannel binding on the ends of the panels.  (Note: A "Signature stole" is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many.")&lt;/p&gt;
&lt;p&gt;Tabernacle's other two signature stoles are relatively unadorned.  This one, though, is striking.  One side honors all the "rainbow people" who have found a home at Tabernacle, acknowledging a number of them only by their initials.  The other side is emblazoned with a bold statement of hope for these unnamed "and many more" who have found sanctuary and voice at Tabernacle.&lt;/p&gt;
&lt;p&gt;Tabernacle United Church, United Church of Christ and Presbyterian union church located adjacent to the University of Pennsylvania campus, has a long history of activism, from its community organizing and support of a school for Black children in the mid-1800's to its more recent history of sanctuary in support of Central American refugees, peace activism, and outspoken advocacy on behalf of lesbian, gay, bisexual and transgender persons.  Tabernacle is both a More Light and Open and Affirming congregation, working for the full inclusion of LGBT people in the life and leadership of the church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;You know me.&lt;/p&gt;
&lt;p&gt;I am your daughter, your pastor.&lt;/p&gt;
&lt;p&gt;You nurtured me, encouraged me, ordained me.  For over 20 years I have served at every governing body level.&lt;/p&gt;
&lt;p&gt;Yet I cannot tell you my name.  For me the risk is still too great.&lt;/p&gt;
&lt;p&gt;I work and pray for the day when I am free to say who I truly am.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The video "So Great a Cloud of Witnesses; The Story of the Shower of Stoles Project" opens with camera shots of the inside of a sanctuary: a vacant pew, an empty pulpit, an organ bench and darkened choir loft.  At the same time, a woman's voice is heard reading this stole:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;You know me.&lt;br /&gt;I am your daughter, your pastor...&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;This stole eloquently speaks for all of us.  It declares that we are not "someone else;" we are not outsiders.  We are your family member, your pastor, your musician and teacher.  We are your elected official, your governing body staff, your deacon, elder and bishop.  We are the person sitting right next to you in your pew.&lt;/p&gt;
&lt;p&gt;Several years ago a group of students at St. Paul School of Theology in Kansas City, MO arranged to have a display of stoles about a hundred stoles at one of their chapel services.  They selected twenty anonymous stoles from this group and draped each one over a random spot in a pew throughout the chapel.   There was a large turnout for services that day; students and faculty quickly filled in the pews around the scattered stoles.  At the beginning of the service a student noted the presence of the twenty anonymous stoles, adding, "You are sitting next to someone you know."  The response from those nearest the stoles was palpable.  The unnamed and unknown had been "embodied."  One closeted student -- whose own anonymous stole, unbeknownst to the those on the worship team, had been included with the others -- later told me in private of the powerful effect this had on her: "That wasn't just my stole there; it was &lt;em&gt;me&lt;/em&gt;."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Kathleen Buckley</text>
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              <text>&lt;p&gt;&lt;strong&gt;THE REV. KATHLEEN BUCKLEY&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;was ordained as a Minister of Word and Sacrament in 1986 and served as pastor of the First Presbyterian Church of Watervliet, New York, until February, 1993.  After a long struggle she came out to the session and congregation and resigned her position.&lt;/p&gt;
&lt;p&gt;Kathleen continues to use her remarkable gifts for ministry everywhere in her life.  She says "I am more than ever convinced that God is wild - and the Spirit will not be tamed by any human effort."&lt;/p&gt;
&lt;p&gt;The Seeking God's Wisdom group at First United Presbyterian Church, Troy, New York, made this stole to honor Kathleen's courage, honesty, friendship, and faith.  Kathleen's story, One Step at a Time, appears in the book Called Out:  The Voices and Gifts of Lesbian, Gay, Bisexual and Transgendered Presbyterians.&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;(second panel)&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;&lt;strong&gt;KATHLEEN'S STORY CONTINUES..&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;On March 24, 2001, Kathleen announced to the Presbytery of Albany her decision to leave the Presbyterian Church (USA).  These are her words:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;It's become clear that I need to continue to be faithful to God's call I don't need others to agree with me - but I do need to have enough space to respond in obedience to God's call.  Recent actions in this presbytery and beyond indicate that space for me to serve is tenuous these days and so, after much prayer, I realized I needed to leave the PC(USA)&lt;/p&gt;
&lt;p&gt;Leaving violates my theology of covenant, but deeper than that is being faithful to God&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Kathleen is now a member of the United Church of Christ denomination, and serves as chaplain at St. Lawrence University, Canton, NY.&lt;/p&gt;
&lt;p&gt;Godspeed, Kathleen!!&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of my favorite stoles.  It's proof that, despite all the pain and loss we've known, this movement still has a sense of humor.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;At about eleven feet in total length and one foot wide, this is the largest stole in the collection.  Kathleen, herself, is just a bit over five feet tall.  A member of the Troy church told me that they chose to make a stole that would "reflect her personality and her preaching style, not her stature!"  On the Sunday that her stole was to be dedicated, Kathleen was invited to preach and preside over communion.  Undaunted, she wore the stole throughout the service, proudly pinning it to her shoulders and hoisting it up when necessary.&lt;/p&gt;
&lt;p&gt;Big letters running the full length of one panel read, "GOD IS WILD!"  Indeed, Kathleen embodies the spirit of our wildly inclusive God.  A bright, inspiring, shaker-and-mover, Kathleen eventually felt stifled by the Presbyterian Church's seemingly endless bickering and debate over her place, and the place of her LGBT sisters and brothers, in the church.  In 2001 she finally left the denomination and was received as a pastor in the United Church of Christ.  Clearly it was the Presbyterian Church's loss and the UCC's gain.  On the day of the presbytery meeting at which she formally took leave for the UCC, her many friends and allies from the Troy church once again showed their support by standing with her and celebrating the renewal of her call to a more welcoming denomination.  To mark this transition, they sent a second story to be added alongside the original one on her stole.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;The church motto, "A diversified congregation, anchored in the love of God for all people," reflects the inclusive spirit, which binds Cove's members.  The intrinsic sacred worth of every human being, the right to love and be loved equally without fear under God; these are beliefs that have flourished under the courageous and nurturing ministry at Cove United.  Cove parishioners are living disciples of the belief:  "There is no life until you have loved and been loved, then there is no death."&lt;/p&gt;</text>
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&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many.")&lt;/p&gt;
&lt;p&gt;This stole from Cove UMC was donated to the collection just before the 2000 General Conference of the United Methodist Church in Cleveland, OH.  The whimsical artwork surrounding their motto speaks directly to the loving spirit of welcome in this diverse Reconciling church.&lt;/p&gt;
&lt;p&gt;Mary Ann Carlson, who arranged for the donation of this stole, was one of the key volunteer staff working on behalf of the Reconciling Ministries Network at the 2000 General Conference.  It would be difficult to find a more hard working -- or remarkably well organized -- volunteer than Mary Ann.  Her stamina is exceeded only by her faith in God and hope for justice in the United Methodist Church.&lt;/p&gt;
&lt;p&gt; In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole, made by a Sunday School class to honor their teacher Karen, is one of 52 stoles from staff and members of Church of the Covenant in Boston, MA.  it is decorated with the children's hand prints, along with several other felt decorations that they wished to include.&lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.&lt;/p&gt;
&lt;p&gt;Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.  The children in Karen's Sunday School class are our future, and our hope.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole is one of 52 stoles from staff and members of Church of the Covenant in Boston, MA.  Although each of the stoles is unique, all of them are tied together by the inclusion of a piece cloth from a common bolt of blue and ivory material somewhere in the stole. &lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.&lt;/p&gt;
&lt;p&gt;Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;I can't imagine my life without praise and worship it is my "connection."&lt;/p&gt;
&lt;p&gt;I am a gay Christian woman who's life is so blessed and I must celebrate!  When I was a little girl, I dream and prayed for God to bring a woman into my life I could marry, and a child.  I am blessed with a life partner of 11 years, Cindy, and a 6 year old son Dillon.  God hears our prayers!&lt;/p&gt;
&lt;p&gt;I am honored to serve God in the ministry the Anointing, and though I have not personally struggled with the many trials of so many represented in these stoles, I do grieve for "our struggle" and marvel at "our triumph" by God's love and grace.&lt;/p&gt;
&lt;p&gt;May I join you my brothers and sisters in joy, praising the One who fearfully and wonderfully made each of us and who is so worthy of our praise.  Love In Christ,&lt;br /&gt;Lisa&lt;br /&gt;Houston, Texas&lt;br /&gt;2001&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;WILLIAM W. COTTLE&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Was baptized when a baby in Augsburg Lutheran Church-Toledo, which he still attends and is a member of church council. In his early years when in High School he wanted to dedicate himself to the Lord's Service.  But World War II was in process and, having enough credits to graduate, he joined the U.S. Coast Guard. While in the service he played a field organ for Sunday services on Guam. When the war ended he was discharged and immediately went on to pre-theology study at Wittenburg College. While there he preached on many Sundays in various Lutheran Churches in Ohio, Kentucky and Indiana during the summer months to relieve the pastors for their vacations. However at the time he became confused about his sexual orientation and couldn't reconcile his orientation with the ministry, realizing that it is viewed as incompatible. Though he set aside his dream of formal study and ordination he never lost his faith, personally continuing his studies, counseling and service to his religion and his community. He served in various capacities, in the Church and other religious organizations such as Dignity/Toledo- a Catholic organization for Gay &amp;amp; Lesbian understanding, and Lutherans/Concerned- a like organization to give the Christian Community a better understanding of the GLBT Community.  "After all," he explains, "We are Baptized Christians too!!!"&lt;/p&gt;
&lt;p&gt;God's call to William W. Cottle (Bill) to serve the church was like a stream of water flowing down a hill.  The Church's refusal of God's will impeded the stream, diverted its flow, and obstructed God's call, but it could not halt it.  God's will has been done as Bill has found other ways to serve the people of God.  His service has been passionate and perceptive, persnickety and patient.  The will of God, in Bill's life, has not flowed as freely as God intended, but his call has not been thwarted.  Thanks be to God!&lt;/p&gt;
&lt;p&gt;Thus, members and friends of Lutherans Concerned Toledo, and Dignity Toledo, honor Bill Cottle by adding this stole to the voices of God's faithful from the silence.&lt;/p&gt;</text>
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              <text>&lt;p&gt;I met Bill at an ecumenical conference in Toledo.  Over the years I have come to know the stories of thousands of LGBT people of faith whose calls to service were denied by the church, but I remember being especially struck by the feeling of "what could have been" after only a brief conversation with Bill.  Perhaps he reminded me of all the very best I remembered of pastors from my childhood churches.  A proud veteran, wearing an American flag pin on the lapel of his sport coat, it seemed that WWII was the only thing that could delay his pursuit of a call to ministry that he had known since childhood.  But his coming out to himself was the thing that finally ended that formal pursuit.  As his friends noted in his story, though, he has lived out his call in every other way, continuing his studies and becoming an active leader in the church and community.&lt;/p&gt;
&lt;p&gt;Bill's call to ministry -- even to this day -- is so clear, his faith so strong, his pastoral skills so visible, it struck me deeply to think what great gifts and loving kindness the church had missed out on by failing to embrace his call.  It is a testimony to his rock-solid, steadfast faith that he has managed to be in ministry to a diverse and grateful community despite the church.  Indeed, "Thanks be to God!"&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;br /&gt;A GAY ASSOCIATE PASTOR&lt;br /&gt;INDEPENDENT CHRISTIAN CHURCH&lt;/p&gt;
&lt;p&gt;Indianapolis, Indiana&lt;/p&gt;
&lt;p&gt;On December 31, 1978 at an Urbana Missions Conference I distinctly heard God calling me to fulltime urban ministry.  I began this ministry in 1981 at an urban church on the near east side of Indianapolis, the neighborhood I grew up in.  This was an area of high crime and prostitution.  Our church was located in the the very center of all the action.  I began my ministry by working with the youth in the neighborhood and the nearby urban high school.  By the end of the second year, I began to fill the role of Associate Pastor.  I stayed in this position for nine years.  All through this time, I felt a deep sorrow in my heart.  I could not understand how God could love and reject me at the same time.   I felt desires for men, which were, supposedly, condemned in the Scriptures.  Finally, after many tearful prayers to God I left my ministry to pursue a career in Education.  I left my job, I felt, as a failure to God and his kingdom.&lt;/p&gt;
&lt;p&gt;I am now healing and experiencing the love of Christ unconditionally.&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;TABOR (on pennant)&lt;br /&gt;CHRISTIAN EDUCATION&lt;/p&gt;
&lt;p&gt;PROVERBS 16:9&lt;/p&gt;
&lt;p&gt;Anna Spradlin&lt;br /&gt;Denver, CO&lt;/p&gt;
&lt;p&gt;Raised in the Southern Baptist Church and graduated from a Mennonite/Brethren college.&lt;/p&gt;
&lt;p&gt;Now a member of the Universal Fellowship of Metropolitan Community Churches.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of six stoles that were created on-site at the 2001 national conference of Evangelicals Concerned.&lt;/p&gt;
&lt;p&gt;Anna has been an active leader in Evangelicals Concerned-Western Region for a number of years.  She made the arrangements for us to have a sizable display at this conference -- our first display at an major evangelical gathering -- and also initiated the stole-making workshop.  (In addition to the six made on site, several other stoles were donated to the collection later by persons attending the workshop.)&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;AFRICAN METHODIST&lt;br /&gt;EPISCOPAL CHURCH&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Sent  anonymously  by  a  same gender&lt;br /&gt;loving,  ordained   Itinerant   Elder  in  the&lt;br /&gt;African Methodist Episcopal Church.  This&lt;br /&gt;stole symbolizes  the  pain  and  silence  of &lt;br /&gt;so  many  within  this  historic  black&lt;br /&gt;denomination founded on the freedom&lt;br /&gt;and  dignity  of all  God's  children.  It &lt;br /&gt;comes  with  the  prayer  that  the  African&lt;br /&gt;Methodist  Episcopal  Church  may  one  day&lt;br /&gt;truly be a liberating and reconciling people.&lt;/p&gt;
&lt;p&gt;Until that  day  is  realized  for  the  Church  of &lt;br /&gt;Allen*  and  the  universal  church,  I  remain in&lt;br /&gt;unity,  struggle,  and  prayer,&lt;/p&gt;
&lt;p&gt;Anonymous&lt;/p&gt;
&lt;p&gt;*Richard Allen was the first pastor ordained in the&lt;br /&gt;AME in 1816 at Bethel Chapel in Philadelphia&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was sent to us without a return address, and we have no other information about the donor.  As of this writing, it is the only one we have received representing someone from the African Methodist Episcopal Church.&lt;/p&gt;
&lt;p&gt;Since its inclusion in the collection, several African Americans, particularly United Methodists, have expressed their gratitude for its being displayed around the country, acknowledging that dialogue around LGBT issues in that denomination has barely begun.  It is our hope that this stole will spark more dialogue and, hopefully, more progress towards the full embrace of LGBT folk in the AME church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;JOE AMICO&lt;br /&gt;&lt;/strong&gt;First United Methodist Church&lt;br /&gt;Oshkosh, Wisconsin&lt;/p&gt;
&lt;p&gt;In 1987, my wife requested a separation to work on her&lt;br /&gt;own issues.  During that time, former parishioners and &lt;br /&gt;friends told me how they had never known me to be so&lt;br /&gt;peaceful.   I realized I needed to deal with my own issues&lt;br /&gt;and come out.  At that time, I was Senior Pastor of First&lt;br /&gt;United Methodist Church in Oshkosh, WI, one of the&lt;br /&gt;larger churches in the Wisconsin conference.  I had been&lt;br /&gt;Conference Youth Coordinator for 7 years, served on just&lt;br /&gt;about every major conference board and was, at that time,&lt;br /&gt;on the Executive Committee of the Board of Ordained&lt;br /&gt;Ministry.  In fact, I had written the conferences policy on what &lt;br /&gt;self avowed, practicing homosexual meant.&lt;/p&gt;
&lt;p&gt;When I came out to the Bishop, he insisted I leave my current&lt;br /&gt;position and go on Leave of Absence.  I refused and eight&lt;br /&gt;months later, after bi-monthly meetings with the Cabinet, we&lt;br /&gt;finally agreed that I would find a position that would meet the&lt;br /&gt;criteria for Appointment Beyond the Local Church.&lt;/p&gt;
&lt;p&gt;During Advent, the Bishop placed me on a three month study &lt;br /&gt;leave from which I would not return.  The leave was to allow&lt;br /&gt;me the time needed to interview for other positions.  Unheard&lt;br /&gt;of in the United Methodist Church at that time, the Bishop&lt;br /&gt;appointed an Interim to cover the study leave and ensuing&lt;br /&gt;time until the next Annual Conference.&lt;/p&gt;
&lt;p&gt;Neither the congregation nor I ever got closure on my ministry &lt;br /&gt;there since the Bishop refused to allow me to tell the real &lt;br /&gt;reasons I left.  There was no good bye ceremony and no&lt;br /&gt;thank yous.  No time to grieve or express other feelings.&lt;br /&gt;Just confusion on the part of the congregation and deep&lt;br /&gt;hurt on my part.&lt;/p&gt;
&lt;p&gt;However, on that last Sunday in November of 1987, since I &lt;br /&gt;knew the real reasons for my departure and the fact that I&lt;br /&gt;would never return to that or any other United Methodist&lt;br /&gt;pulpit again, after I pronounced the benediction, I laid my&lt;br /&gt;stole across the pulpit as I exited to shake hands at the door.&lt;br /&gt;Many were startled and those who knew (including the Staff&lt;br /&gt;Parish Relations Committee) wept.&lt;/p&gt;
&lt;p&gt;This stole was created by the Hmong people using a process&lt;br /&gt;called counted cross stitch.  It was given to me by a confirmand &lt;br /&gt;in a previous parish by him and his single parent mother, in&lt;br /&gt;appreciation for my work with them.  Hmong artwork tells the&lt;br /&gt;story of a displaced people.  This stole tells my story, having&lt;br /&gt;been displaced by the church I loved.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole tells two stories.  First, it is an exquisite work of art, an intricate labor of love created by a Hmong mother and her child, from a family of refugees, to express their great appreciation for Joe Amico's ministry.  Second, it tells a story that is told far too often: that of the clumsy, awkward, "closeted" way in which church officials have dealt with LGBT pastors who have come out to them.  Silence -- avoiding confrontation -- has often taken precedence over the clear pastoral needs of ministers and their congregations by governing staff who would sooner cast a congregation and its pastor into months of inner turmoil than confront their own discomfort with the truth.  The result is unpastoral and unconscionable treatment of God's faithful people.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;FIRST PRESBYTERIAN CHURCH&lt;br /&gt;&lt;/strong&gt;Cottage Grove, Oregon&lt;/p&gt;
&lt;p&gt;We are two elders at the First Presbyterian Church in Cottage Grove, Oregon.  After the Shower of Stoles Project was displayed at our church, we decided that we wanted to make a stole to honor the men and women in our denomination who are denied ordination because of their sexual orientation.  This includes members of our congregation, members of our families, and many of our friends.  The stole was worn by our minister for a dedication in which our congregation participated.  Many of our signatures appear on the back of the stole.  Thank you for the Shower of Stoles Project.  You are all in our prayers.&lt;/p&gt;
&lt;p&gt;– De Martysus and Christine Heritage&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;DEDICATION OF THE STOLE&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;To the glory of God and the enrichment of the worshiping community, &lt;br /&gt;&lt;strong&gt;We dedicate this stole.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;In thankfulness for the love, imagination and hands that created it, &lt;br /&gt;&lt;strong&gt;We dedicate this stole.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;To the end that we may include all those who are called into ministry, &lt;br /&gt;&lt;strong&gt;We dedicate this stole.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;To the end that the unity and harmony of the church may better reflect the inclusive and intimate love of God, &lt;br /&gt;&lt;strong&gt;We dedicate this stole.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;That the holy purposes of God revealed to us in the worship life of the church may draw us into a closer communion and full acceptance of all God’s people.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Amen.&lt;/strong&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;First Presbyterian Church of Cottage Grove, OR, is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>My Lesbian Daughter</text>
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              <text>&lt;p&gt;This Stole Is Given To Honor My Lesbian Daughter&lt;/p&gt;
&lt;p&gt;The Rev. B. David Hostetter&lt;br /&gt;Newark, New Jersey&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).&lt;/p&gt;
&lt;p&gt; This stole is generations old. It was given to us by a retired pastor, David Hostetter, to honor his daughter.  Made of heavy black material trimmed with black cord and fringe, its only color being that of a small maltese-style cross of dark gold metal thread woven into the neck area , it stands in stark contrast to the more colorful stoles that surround it at displays.  It is the sort of stole that was worn for funerals up until the early part of the last century.  More than a few parents have commented over the years that it embodies the immense grief and loss so many parents experience over the church's rejection of their children.  It is a precious -- and powerful -- part of this collection.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  It honors a minister who served as a Presbyterian missionary overseas for 43 years.  (He has since retired and returned to the U.S.)  This anonymous gay man and his wife of many years have remained married; she made this stole in his honor for the Shower of Stoles collection. &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;em&gt;Purple Stole&lt;/em&gt;:&lt;br /&gt;Then Our Light Shall Break Forth Like The Dawn   Isaiah 58:8  (painted on both panels)&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Blue Stole&lt;/em&gt;:&lt;br /&gt;Partners In Life, Partners in Ministry&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Story&lt;/em&gt;:&lt;br /&gt;As ministers of Word and Sacrament We reach out to all people of God, Preaching, Baptising, Serving, Teaching, Listening, Caring, Giving, Receiving.  From our hands you have received Bread and Cup, From our hearts you have received the outpouring of our love.  Some day, we will not only be counted, we will be named.  Some day, we will wear these stoles and you will recognize us.  Perhaps you will know then that God calls us all to be ministers, doing justice, loving kindness and walking humbly with God.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  It was donated by two gay ministers who are life partners.  To protect their anonymity, and thereby their jobs, they maintain separate residences.  These two stoles were created separately and then sewn together at the top so that, in their words, "within the confines of this project, at least, we will always be together."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stoles was received with no return address and no note enclosed, so we know nothing more about the identity of the donor other than what is contained on this stole.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Ben Guess</text>
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              <text>&lt;p&gt;&lt;strong&gt;THE REV. BEN GUESS&lt;br /&gt;&lt;/strong&gt;PASTOR, ZION UNITED CHURCH OF CHRIST (1992 TO PRESENT)&lt;br /&gt;HENDERSON, KENTUCKY&lt;/p&gt;
&lt;p&gt;I was baptized, confirmed and ordained in the United Methodist Church.  A lifetime member of First United Methodist Church in Henderson, Kentucky, I came out as a gay man while a student at Vanderbilt Divinity School.  While at Vanderbilt, I placed my hope in the 1992 General Conference which was supposed to hear/act on a four-year study and recommendation that affirmed the gifts of lesbian and gay people in the church.  However, when this report was not even heard by the General Conference, I knew that any ministry I would possibly have in the UMC would always be filled with secrets and fear.  After serving rural parishes during seminary and one year after graduation, I decided that - in order to be the best minister I could be - it was necessary for me to find a congregation and denomination that wanted all of me.  I transferred my credentials to the United Church of Christ, finding a loving and accepting atmosphere for my successful parish ministry, now going on 8 years.  When I left the UMC, many many in my home church were surprised and frustrated and even angry with me for leaving the UMC as if I had any choice.  They felt like I had left them but I saw it the other way around.  Very few realized that, yes, this fear-based, flawed, and sinful policy in the Book of Discipline was impacting the whole church even our congregation in Henderson.  The time has come for a change.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole from Rev. Ben Guess was the first one we received honoring someone in the United Church of Christ.  Although the United Church of Christ welcomes LGBT persons fully into its life and leadership at all levels, UCC stoles now count as the third largest denominational subset of stoles in the collection.  The reason for this is reflected in Ben's story: the UCC has become a magnet for gifted, capable, faithful pastors who have left other denominations in search of a place that would welcome their service to God and the church.  The majority of the UCC stoles in this collection tell the larger story of a people in exile, searching for a place to call home that will honor their lives and their callings, bless their relationships, and embrace their families.&lt;/p&gt;
&lt;p&gt;Once again, the UMC's loss is truly the UCC's gain.  Ben Guess is now the editor of United Church News, the largest news organization of the United Church of Christ.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;DON'T BE AFRAID TO BE DIFFERENT&lt;/p&gt;
&lt;p&gt;EBC/FUCC&lt;/p&gt;
&lt;p&gt;This signature stole was designed by the Senior High Youth Group of Emmanuel Baptist-Friedens United Church of Christ of Schenectady, New York.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; This was the first stole we received from an American Baptist Church.  It was created by the Emmanuel-Friedens senior high youth group not only to honor the LGBT folk and their allies in the church, but also to encourage LGBT folk -- and churches -- to step out of fear and embrace fully who they are, whom they love and support, and what they believe.&lt;/p&gt;
&lt;p&gt;  I was invited to Emmanuel-Friedens for a display of the stoles -- also a first for a Baptist Church -- and to receive this stole at a dedication service.  I was delighted to spend a few days with a lively, inspiring, thoughtful and compassionate group of kids (and adults!) who gave me great hope for the future.  They were all quite proud that their own youth first made it possible for American Baptists to be represented in this collection.&lt;/p&gt;
&lt;p&gt; &lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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