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              <text>&lt;p&gt;In Memory of Roland A. Hollins&lt;/p&gt;
&lt;p&gt;He studied to be a priest but never took his final vows "for obvious reasons."&lt;/p&gt;
&lt;p&gt;From his friend Phil Campbell, in memory of Roland, his love of the church, and his commitment to his companion of 25 years.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is the first Roman Catholic stole given to the collection.  Phil Campbell donated it on behalf of his friend, Roland Hollins, who passed away on July 21, 2000 at the age of 73.  This satin brocade stole is a piece unique to Catholic and similar traditions that make use of multi-layer "high church" liturgical garb.  It is short (less than 2') and wide, with a cross piece to hold its shape.  It is intended to be worn over an alb or robe and surplice with a wide collar.  Because of its distinct style, it has caught the eye of many Catholics who have viewed displays of the stoles over the years.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Rev. Dr. Charles Slap, Minister&lt;/strong&gt;&lt;br /&gt;First Unitarian Society&lt;br /&gt;Schenectady, New York&lt;br /&gt;1985-1992&lt;br /&gt;Died of AIDS November 28, 1992&lt;/p&gt;
&lt;p&gt;There are so many hassles in life for those of us who share the human condition.  Let us not add to them through prejudice.  Whether we are black or white, male or female, straight or gay, we are on this voyage together.  As we are all different, let us appreciate our differences.  As we are all human, let us support each other in our humanity.&lt;/p&gt;
&lt;p&gt;James Baldwin, a black and a gay person, sums up my thoughts on this issue:&lt;br /&gt;"The sea rises, the light falls, lovers cling to each other, and children cling to us.  The moment we cease to hold each other, The moment we break faith with one another, the sea engulfs us and the light goes out."&lt;/p&gt;
&lt;p&gt;From Charles Slap's sermon&lt;br /&gt;"Beyond Acceptance" March 8, 1987&lt;/p&gt;</text>
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              <text>&lt;p&gt;This was the first Unitarian stole donated to the collection.  People often express surprise at the presence of Unitarian stoles in the collection, since Unitarians pride themselves in being one of the most LGBT-affirming denominations in the U.S.  While this is certainly true, over the years LGBT persons have struggled to find universal welcome and acceptance even among Unitarians.  An excerpt from donor Becky Holder's letter to us sheds light on how courageous souls like Charles Slap have helped to bring more awareness to the UUA:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;I knew Charles as the minister of the First Unitarian Society of Schenectady from 1985 until his death in 1992.  Although Unitarian Universalism has been on record as supporting the rights of bisexual, gay and lesbian people since 1970, Charles was advised by the Schenectady lay leaders in 1985 not to come out as a gay man to the congregation.  So he "served in silence" until he was diagnosed with AIDS in 1991.  At that time, a congregational meeting was called.  Charles' physician, the church leadership and a UUA representative were to be present to explain his health crisis.  The denominational representative suggested that Charles stay away from that meeting.  But, as Charles said at that time, "It is my congregation."  He chose to speak.  The response was a standing ovation from the members who were present.&lt;/p&gt;
&lt;p&gt;In his final sermon, "Two Black Cats," delivered on March 29, 1992, Charles wrote, "What have I learned about closure this past year?  In what ways have the various crises forced me to grow?...  I learned to say thank you, to accept the gifts of love and care and time that have been given me these past months...  From the community of saints that helps not just me but all who are hurting, from the love I have received as minister of this church, I learned about love in community."&lt;/p&gt;
&lt;p&gt;Charles Slap was a wonderful minister.  Many of his sermons were written after he had learned (but his parishioners had not) that he had contracted the HIV virus.  His reflections on the meaning of life, death, love and relationships continue to influence my theology and the way I live today.  His inspiration and friendship were a great gift.&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;(Note: With the donor's pemission, this stole was reconstructed in 2003 due to deterioration of the original print transfer panels.)&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Don Streeter&lt;br /&gt;&lt;/strong&gt;Community of Christ&lt;br /&gt;Salem, Oregon&lt;/p&gt;
&lt;p&gt;I knew that I viewed boys and girls differently from the time puberty struck but didn't realize that what I felt was defined as homosexuality.  I had always promised God, myself, and my wife that I would be faithful to our marriage covenant and I am proud that I did, even though my head would often turn at the sight of other men.  Shortly after our divorce, my inner being begged to be recognized and dealt with.  I found a support group and upon my first visit was able to come to grips with my sexuality and came to embrace it as part of who I was instead of enduring the self-loathing and contempt that I had experienced before.  For the first time in my life I was able to look in the mirror and love the person I saw instead of seeing him with disgust and derision.&lt;/p&gt;
&lt;p&gt;I was called to the office of Teacher in 1971 and several years later to Priest.  I loved those offices dearly!  When I came out in November 1993, I naively expected the support of my church family (not the congregation I attend now) but instead found myself very much alone.  My pastor and district president were unsupportive and seemed more concerned with expediency than honor.  I was silenced on the grounds that I had "disrupted a worship service" (I read a coming out statement during a 9:45 a.m. early morning worship) and for "betraying the trust of the congregation."  My lines of appeal were not available as the district president had already supported the pastor, our regional administrator was dealing with his own divorce proceedings, and an apostle had not yet been reassigned to our area.  I gave up hope.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Don Streeter's stole is quite the fabulous creation.  Made of wildly colored bunched fabric with paper flowers and strings of colored beads, it was once voted the "gayest stole in the collection" by a small group of LGBT United Methodists.&lt;/p&gt;
&lt;p&gt;But this bright, festive stole holds an immensely painful story.  Don served his church well and loved that work with all his heart.  He expected his church to return this love when he came out.  Instead he was "silenced," a ritual in Latter Day Saint traditions (no longer practiced in the Community of Christ) which effectively isolates a member from family, friends and church, while cutting off the member's ability to speak on their own behalf.  In a tradition that places a high value on family and community, the impact of silencing on LGBT folk like Don is devastating.&lt;/p&gt;
&lt;p&gt;There is no "good news" at the end of this story.  Don ends it simply, "I gave up hope."  It is remarkable that, out of this horrendous experience, Don still was able to produce that exudes the positive strength he has gained from his faith in God, and even acknowledges his call to serve -- a pamphlet describing RLDS Priesthood is attached to the stole.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;JENNIFER L. WALTERS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;EPISCOPAL&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I was raised Roman Catholic and felt called to the priesthood since I was a child.  I had always thought that it was my religious nature that made me feel so different from other kids.  Then, in college when I began to realize that I was lesbian AND Christian, my difference and sense of isolation became even more profound, though I felt embraced by God throughout.&lt;/p&gt;
&lt;p&gt;In 1992 I was the first openly lesbian candidate for ordination in the Episcopal Diocese of Michigan.  I had received threats and at our church convention opponents called me the anti-Christ.  The bishop who ordained me in 1994 was charged with heresy.&lt;/p&gt;
&lt;p&gt;My community made this stole and gave it to me to wear on my ordination day.&lt;/p&gt;
&lt;p&gt;I give thanks for the love and support of my church community, and family.  It is only by the grace of God that I continue to serve as a priest in the church.&lt;/p&gt;</text>
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              <text>&lt;p&gt;It is, indeed, "only by the grace of God" that Jennifer Walters is an Episcopal priest today, given the threat she endured and one of the only heresy trials to take place in the past century.  Jennifer is the chaplain at Smith College.  Her stole is covered with symbols denoting women in the Bible.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;LINDA PARR&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;CHURCH OF GOD (ANDERSON, INDIANA)&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Minister for more than twenty years.  &lt;br /&gt;Credentials removed when I "came out."&lt;br /&gt;Now a minister at The Church Within, a nondenominational church in Indianapolis.&lt;/p&gt;
&lt;p&gt;This stole is  a gift from Rev. Howard Warren&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was dedicated at an interfaith service in Indianapolis in 2002.  The Anderson, IN branch of the Church of God is extraordinarily conservative, but does acknowledge the leadership of lay women to work in some capacities within a congregation.  In Linda's case, she was a minister in a congregation for two decades.  After coming out, she worked with a small group of LGBT friends in Indianapolis to found a non-denominational church that has become active in the community and in interfaith work at the state and local levels.&lt;/p&gt;
&lt;p&gt;Howard Warren was for many years a leader in the movement for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church, both nationally and state-wide.  Many LGBT people of faith, including Linda Parr, count Howard as a mentor and friend.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Roland Stringfellow&lt;br /&gt;Fort Wayne, IN&lt;br /&gt;Baptist Minister&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I have always longed to walk in the Sun.&lt;br /&gt;Praise the Lord Jesus for His Grace and&lt;br /&gt;guidance for leading me on a path&lt;br /&gt;of truth and integrity.  My prayer&lt;br /&gt;is for my other brothers and &lt;br /&gt;sisters to also find peace &lt;br /&gt;and presence of God&lt;br /&gt;in their lives.  May&lt;br /&gt;we all dwell in&lt;br /&gt;the Sun!&lt;/p&gt;</text>
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              <text>&lt;p&gt;This "stole" is one of two neckties in the collection, both donated by Baptists.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;EVANGELICAL&lt;br /&gt;COVENANT CHURCH&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;At the 1996 Annual Meeting of the Evangelical&lt;br /&gt;Covenant Church, the denominational delegates passed a resolution on human sexuality that states,&lt;br /&gt;A publicly declared, legally binding marriage&lt;br /&gt;between one woman and one man is the one appropriate&lt;br /&gt;place for sexual intercourse.  Heterosexual marriage, &lt;br /&gt;faithfulness within marriage, abstinence outside of marriage &lt;br /&gt;these constitute the Christian standard.  The vote passing&lt;br /&gt;this resolution was followed by a congregational hymn, the&lt;br /&gt;words of which (printed on this stole) continue to be ironic in&lt;br /&gt;light of the denominations exclusion from membership and&lt;br /&gt;ministry those who are lesbian, gay, bisexual, and transgender.&lt;/p&gt;
&lt;p&gt;This stole is in recognition of those LGBT pastors, ministers of music,&lt;br /&gt;directors of Christian education, seminarians, youth ministers, and educators in the Covenant denomination whose Christian witness&lt;br /&gt;has been denied or forced into silence due to sexual &lt;br /&gt;orientation or gender identification.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole came with very little information beyond the fact that it honors a closeted gay person.  As of this writing, it is the only stole in the collection representing someone from the Evangelical Covenant Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Charter member, for 34 years organist, for 25 years an elder, and for a time treasurer of his church in Kansas City, Missouri.  Though he lived with a partner for 37 years, he has been warmly accepted by his rather conservative congregation.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of twelve stoles donated by Merrill Proudfoot to honor friends and colleagues.  Lester was a friend of mine as well.  Part of an older generation (he was in his 70's when I first met him), he was an example of so many whom the church has treated with a double standard.  It was quite obvious that his partner was more than just a "roommate" for 37 years.  However, as long as Lester was willing not to talk openly about their relationship, the church was more than willing to take full advantage of his many musical and administrative gifts -- even to ordain him as an elder -- while at the same time voting to maintain the ban on LGBT ordination in presbytery.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Told in May of 1954 by his seminary that he was unfit for ordination until such time as he consummate a marriage with a woman.&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; The Shower of Stoles Project owes its very existence to First United Church of Oak Park, a More Light and Open and Affirming congregation working for the full inclusion of LGBT persons into the full life and leadership of the church.&lt;/p&gt;
&lt;p&gt; First United Church of Oak Park was formed in 1975 by the merger of First Presbyterian Church of Oak Park and First Congregational Church of Oak Park.  Both congregations can trace their roots back to the same church, Oak Ridge Church of Harlem.  Oak Ridge Church, which met in a small, wood-framed schoolhouse, counted among its thirteen founding members Mr. and Mrs. Anson Hemingway, grandparents of author Ernest Hemingway.&lt;/p&gt;
&lt;p&gt; The merger between these two churches was a unique and remarkable event.  While most mergers take place between small, dying congregations, these two churches were both strong, healthy, fiscally sound churches when they decided to make this unprecedented move.  Both congregations had long histories of work on the forefront of social justice causes.  Looking for more opportunities for cooperative work between them, they concluded that by merging and selling off one of their two large physical plants they could use their common resources more effectively and put far more money towards mission giving.  The result was the creation of a million dollar Special Mission Endowment Fund which has supported advocacy and justice efforts locally and across the globe.&lt;/p&gt;
&lt;p&gt; By late 1996, my partner, Tammy and I had collected well over three hundred stoles -- kept in plastic trash bags and old suitcases -- and were beginning to get requests for small displays from dozens of churches.  At the time we were not incorporated "project" and had no funding; Tammy and I paid for these first displays out of our own pockets.  Since we had both returned to school, however, and had very meager income from part-time jobs, we soon hit the financial wall.  Two churches, FUOP and St. Luke Presbyterian Church of Wayzata, MN, sensed the importance of what we had in our hands and decided to take a chance.  Both churches wrote us a check for a few thousand dollars with instructions to get the stoles out of trash bags and find a way to share them with the world.&lt;/p&gt;
&lt;p&gt; The end result of their generosity, we believe, is far greater than any of us could possibly have imagined.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
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&lt;p&gt;This stole is a gift from the More Light Chapter at San Francisco Theological Seminary.  It is given to recognize and give voice to the gay, lesbian, bisexual and transgender students who have gone before us and are currently in our midst.  As more light is cast upon the scriptures, may our church become complete as all individuals called and gifted by God are recognized as unique, but equal partners in our mission of spreading the Gospel of Jesus Christ.&lt;br /&gt;May 1, 2002&lt;/p&gt;</text>
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&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; This work of art was created by a student at SFTS.  The left panel is charcoal gray streaks resembling smoke, with colors and symbols scattered randomly along its length.  The right panel is colored with bright yellow and gold "flames with gold glitter.  At the base is the symbol of the Presbyterian Church (USA)  created from a wild tapestry of colored material.  Above this, the same symbol appears blown apart, with the descending dove "released" at the top.  Both sides are covered with signatures.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p class="Editor"&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;St. John United's commitment to inclusiveness is integral to every facet of their being -- from their covenant and mission to their place of worship and even the city in which they reside.&lt;/p&gt;
&lt;p&gt; Columbia, MD owes much of its heritage to James Rouse, a mortgage banker, developer and most important a visionary who, in the 1960's was the driving force behind the creation of this planned community.  At a time when the ecumenical movement was flourishing, Rouse's own commitment to inclusiveness was realized in the creation of the Columbia Interfaith Centers where "the bold, new idea of different religious expressions working together where possible and having independent integrity when needed began...  Thus, from early on, Jews, Protestants, and Roman Catholics planned to live together in creative tension to maximize their respective and collective interests."   (quote from the CIC website)  Four Interfaith Centers, with a fifth being planned, provide facilities for eighteen widely diverse religious congregations.  St. John United has been under the CIC umbrella since its founding in 1969. &lt;/p&gt;
&lt;p&gt; St. John United is a More Light and Open and Affirming congregation, committed to welcoming LGBT persons into the full life and leadership of the church.  This is one of two signature stoles from St. John; this one is covered with signatures, the second is dedicated to those who are "serving in silence."  These stoles were created for inclusion at the 1996 General Assembly of the Presbyterian Church (USA), before the collection expanded into denominations outside the Presbyterian Church.  Therefore, only its "More Light" designation was included on the stoles.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;The College of Wooster was founded by Presbyterians, and although it it now fully independent the college maintains close ties to the denomination.  Wooster boasts a long commitment to progressive values; the first PhD in the college's history was awarded to a woman, Annie Irish, in 1882.  The college admitted its first Black students in the 1880's and has always maintained an internationally diverse student body.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A solidarity stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; This is the first signature stole to become a part of the Shower of Stoles collection.  A gift from my parents, and made by my good friend Cynthia Ogletree, the first signatures were allies from Heartland Presbytery who were present on Sept. 16, 1995, when I set aside my ordination.  More signatures were added a few weeks later when the governing boards of Presbyterians for Lesbian and Gay Concerns (PLGC) and the More Light Churches Network (MLCN) came to Kansas City for a joint meeting.  A few additional signatures were added at the MLCN national conference in early 1996, but new signature stoles were already in the making by the time of this conference.&lt;/p&gt;
&lt;p&gt; Cynthia Ogletree made the pattern for this stole by reproducing the construction of what is believed to be the oldest stole in the collection, one given by David Hostetter in honor of his daughter (#40).&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p class="Editor"&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;In honor of Gretchen Metzelaars, Susan Jones, and all the gay and lesbian members of Broad Street Presbyterian church who love and embrace the Presbyterian Church in spite of its unwillingness to embrace them fully as children of God.  From them we have learned the true meaning of hospitality and have received the gift of knowing them as friends and sisters In Christ.  We celebrate their courage and honesty in sharing who they are so that we may better understand their journey.&lt;/p&gt;
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;(First panel)&lt;/p&gt;
&lt;p&gt;I grew up in a fundamentalist denomination where I was raised to believe that I was inferior merely for being a female, forget what it would mean if they found out I was gay.  Any talents or skills that God had given me were irrelevant and secondary to the fact that I was a lesbian.  Through college and beyond I started to realize that this did not represent God.  Finally, many years later, I have found a congregation where all people are welcome, no exceptions, no distinctions.  The denomination, however, still wants to make distinctions, to keep gay people from serving and leading regardless of any talents and skills that God has given them.   I hope that this denomination chooses to represent God more accurately, and stops putting bushels over any of the lights that God has created.  &lt;/p&gt;
&lt;p&gt;(Handwritten on second panel)&lt;/p&gt;
&lt;p&gt;No more lights under bushels.&lt;/p&gt;
&lt;p class="Editor"&gt;Kimberli Morris&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I grew up as a child of the Presbyterian Church and entered adulthood secure in its bounds.  In my middle years I felt keenly the call to ministry.  But since my late teens I had known clearly - though had not chosen to live - my lesbian orientation and identity, and by the time I felt the sense of call the church had taken official action that would prevent my ordination as Minister of Word and Sacrament.  Thus, although I longed to attend seminary and seriously considered enrolling, I finally concluded that I would have to find other ways to respond to God's call.  Today, I serve the congregation of which I am a member as I am able and in silence.&lt;/p&gt;
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A solidarity stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;The Shower of Stoles Project owes its very existence to St. Luke Presbyterian Church, a More Light congregation working for the full inclusion of LGBT persons into the full life and leadership of the church.&lt;/p&gt;
&lt;p&gt;St. Luke, founded in the 1960's, is situated in one of the wealthiest communities in Minnesota.  Although architects presented various plans for opulent, multi-million dollar sanctuaries, St. Luke's first members chose instead to build a very simple, low maintenance, multi-use building that would allow them to commit more of their financial resources to social justice causes.  (To this day, St. Luke's lack of air conditioning and rough gravel parking lot are a source of pride for their members.)  This allowed them to institute a policy of "One-to-One Giving," mandating the church to give away one dollar for every dollar spent on themselves.  Thus, when faced with the need to tear down and rebuild their education wing last year, the budget for their capital fund drive was set for double the amount needed for construction, and plans were made to give away the additional hundreds of thousands of dollars to affordable housing, peacemaking and human rights causes locally and throughout the world.&lt;/p&gt;
&lt;p&gt;It was this visionary financial commitment, coupled with a desire to fund new projects not supported by more traditional funding sources, that made it possible for my partner, Tammy, and I to turn a serendipitous event into an international project.&lt;/p&gt;
&lt;p&gt;By late 1996, my partner, Tammy and I had collected well over three hundred stoles -- kept in plastic trash bags and old suitcases -- and we were beginning to get requests for displays from dozens of churches.  At the time we were not an incorporated project, had no legal status and no funding; Tammy and I paid for these first displays out of our own pockets.  Since we had both returned to school, however, and had very meager income from part-time jobs, we soon hit the financial wall.  Two churches, St. Luke and First United Church of Oak Park, IL, sensed the importance of what we had in our hands and decided to take a chance.  Both churches wrote us a check for a few thousand dollars with instructions to get the stoles out of trash bags and find a way to share them with the world.&lt;/p&gt;
&lt;p&gt;The end result, we believe, is far greater than any of us could possibly have imagined.&lt;/p&gt;
&lt;p&gt;This signature stole was given to us on New Year's Day 1997, when Tammy and I traveled to Minnesota to thank St. Luke for its gift, and to share a display of the stoles with the congregation.  Over the years, St. Luke has remained the single largest benefactor of the Shower of Stoles Project.  In 2002 two St. Luke members, Beth Chaplin and TJ Worrell, donated their professional services to create the acclaimed video, "So Great a Cloud of Witnesses: The Story of the Shower of Stoles Project."  It is safe to say that thousands of LGBT people of faith around the world, long silenced by their faith communities, now know that their stories will be given voice thanks to this one remarkable congregation.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;REV. LYNN LAMPMAN&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The Presbyterian Church, USA had been the only spiritual home I had ever known.  Yet, it was a place where I was feeling less and less at home.  There was continual fighting in the "house" (Presbytery meetings and General Assembly) and then one day, I was locked out of the house -- via an amendment.&lt;/p&gt;
&lt;p&gt;Yes, I could have stayed, but who wants to live like that -- continually judged, on the outside of the inner circle, stereotyped and scorned. &lt;/p&gt;
&lt;p&gt;So, three years ago I left the PC(USA) and went to the United Church of Christ.  When I left the PC(USA), I wept for quite a while.  But, in the end I knew the UCC was a right "home" for me.  For in the UCC, I am seen as a whole person (not solely as a lesbian).  That's all I ever wanted: to be seen as a whole person.  The UCC recognizes my gifts for ministry, and I am now serving as a Committee on Ministry chairperson.&lt;/p&gt;
&lt;p&gt;In light of all this, I am sending a stole which I have had since I was a seminarian.  A stole which I wore for 13 1/2 years while a minister in the PC(USA).  It has not gone with me into the UCC.  It reminds me of the painful past, not the wonderful present and bright future.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole, a reminder of a "painful past," is also a symbol of a painful reality: the exodus of bright, talented leadership from discriminatory denominations like the Presbyterian Church to the welcoming arms of the United Church of Christ.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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