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&#13;
Within a Western and Christian ideological framework, individuals who identify as a third gender are often thought of as part of the LGBTQ community. This classification actually distorts the concept of a third gender and reflects a culture that historically recognizes only two genders based on sex assigned at birth - male or female – and anyone acting outside of the cultural norms for their sex may be classified as homosexual, gender queer, or transgender, among other classifications. In societies that recognize a third gender, the gender classification is not based on sexual identity, but rather on gender identity and spirituality.  Individuals who identify with a cultural third gender are, in fact, acting within their gender/sex norm. </text>
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&#13;
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&#13;
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Seeking to create radically inclusive churches that warmly welcome and fully integrate LGBTQ people, Harmon has worked from the pulpit, lectured at universities, published books, spoken at conferences, created podcasts, and produced videos. His work with other organizations has involved the Metropolitan Community Church of Corpus Christi, the Reconciling Ministries Network, the Metropolitan Community Church of Washington, D.C., and the Metropolitan Community Church of New York. Believing that faith can make one effective in changing the world, Harmon gave a speech called 'Becoming A Spiritual Force.' He has been a faith leadership trainer, such as in 2019 for the  Unitarian Universalist Association and in 2020 when Harmon ran a seminar for the Applied Wisdom Institute at the Graduate School of Theology, University of the Redlands, in their program offering a Certificate in LGBTQ Leadership.&#13;
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https://www.manyvoices.org/about/background/&#13;
https://www.manyvoices.org/blog/contributor/ann-thompson-cook/&#13;
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&#13;
https://www.cbsnews.com/boston/news/boston-protest-march-transgender-rights-trans-resistance/&#13;
&#13;
https://www.historyproject.org/news/2021-06/history-project-supports-trans-resistance-ma-and-pride-4-people-and-calls&#13;
https://transemergencyfund.org/2021/06/trans-resistance-activists-stage-second-annual-alternative-to-boston-pride/&#13;
&#13;
https://www.boston.com/news/racial-justice/2021/06/10/why-these-trans-bipoc-activists-are-hosting-an-alternative-pride-event/&#13;
&#13;
Photo: Jo Trigilio&#13;
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                <text>Double jeopardy means BIPOC trans people typically strive to survive in the outside world and the LGBTQ community. Not only must they expend their energies defending themselves from anti-trans forces external to their communities. But they also must fight their communities where the rule of whiteness in LGBTQ organizations tends to ignore or minimize their needs. &#13;
&#13;
In one case, for example, The Boston Globe reports that Queer, trans, and Black, Indigenous, people of color (BIPOC) activists have called on Boston Pride to make changes since 2015. That happened when Black Lives Matter demanded the organization to diversify the board, allow BIPOC activists control of Black and Latino Pride events, and reexamine corporate sponsorships, among other things.&#13;
&#13;
It was not only Black Lives Matter but a broad coalition of activists demanding that Boston Pride decolonize its policies. According to the Globe, the coalition demanding change included Trans Resistance, Massachusetts Transgender Political Coalition, Urban Pride, the Center for Black Equity, Boston Black Pride, Boston Dyke March, and Pride for the People.&#13;
&#13;
One reason they insisted on change is because of inequitable resource distribution. For instance, Boston Pride only allocates $10,000 so that Black Trans people can organize on their behalf when the total Boston Pride budget is $500,000. That is 2% of their budget when 23.5% of Boston is of African descent.&#13;
&#13;
Jo Trigilio, who resigned from the Boston Pride communications team around this issue, told the Globe, as a former insider, that Boston Pride sees itself being attacked when community people ask for their needs to be served. Instead of performing like "these are our people," Boston Pride regards a community insistence on service "as antagonistic," Trigilio explains. This may explain why the coalition became so angry when Boston Pride "removed a statement from its newsletter supporting Black Lives Matter" that it organized its alternative pride march.</text>
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Age: Dec. at 50 (1951-2002)&#13;
Birthplace: New York City, New York</text>
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