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              <text>&lt;p&gt;Charlie Bishop&lt;/p&gt;
&lt;p&gt;Celebrating all God's gifts&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  We have no other information about Charlie Bishop.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;CHELSEA GOODWIN&lt;/strong&gt;&lt;br /&gt;Former member,&lt;br /&gt;Park Slope UMC&lt;br /&gt;Brooklyn, New York&lt;/p&gt;
&lt;p&gt;Love is universal.&lt;/p&gt;
&lt;p&gt;Tolerance is not enough.  We seek justice, we seek equality and we seek human dignity and that is not to be had from the United Methodist Church in general, nor in my experience from PSUMC in particular.&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik. With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>CHERYL BREINER&#13;
&#13;
CHRISTIAN CHURCH (DISCIPLES OF CHRIST)&#13;
&#13;
I was ordained in the Central Rocky Mountain Region of the Christian Church (Disciples of Christ) in May 1982. My partner Doretta Philpot and I will have lived together 20 years in June 2002. She gave me this stole. I offer it to the Project because after I came out in the Central Rocky Mountain Region in 1996, I lost my standing as a minister that region. I offer it with hope for a new day in the church when love will reign.</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC. &lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of 52 stoles donated to the Shower of Stoles collection by members and staff of Church of the Covenant.  Although each of the stoles is unique, all of them are tied together by the inclusion of a piece cloth from a common bolt of blue and ivory material somewhere in the stole.  (Cheryl also has included a number of bird feathers and stars on her stole.)  Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the Covenant church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.  Covenant remains on the forefront of work for equality and justice, and is active in the LGBT Welcoming movement in the Boston area and beyond.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I was ordained in the PC(USA) on September 30, 1988.  I served as Associate Pastor at Gurnee Community Church in Gurnee, IL, for two years and then moved to West Virginia to do interim ministry work.&lt;/p&gt;
&lt;p&gt;Withholding information about being lesbian became more damaging than I was willing to tolerate and difficult for the churches I served as well.&lt;/p&gt;
&lt;p&gt;On January 28, 1995, I was given Ordained Ministerial Standing in the United Church of Christ.  I now serve as pastor at the First Congregational Church in Huntington, West Virginia.  My partner and I live in the church parsonage and ministry flourishes where I can be open about all aspects of my life.&lt;/p&gt;
&lt;p&gt;This is a stole that I am no longer able to use.  I offer it to you with sorrow for my loss and hope for the future of the Presbyterian Church (USA).&lt;/p&gt;</text>
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&lt;p&gt;(Note: In early 1996, Cheryl gave us a white Guatemalan stole with the Presbyterian Church's symbol woven into it.  This stole was one of 350 that were worn in a week-long public witness at the 1996 General Assembly of the Presbyterian Church in Albuquerque.  It was badly damaged in a mishap with an automobile there, which greatly upset the person who had been given the honor of wearing it all week.  This individual graciously replaced the stole with the closest match that could be found.  It is identical to the original stole in all ways except that it lacks the Presbyterian Church symbols.)&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Chris Davis grew up in Bangor and is a relatively recent arrival in Portland.  She attends college as an adult learner and works part-time while also parenting two young adults from a distance, one of whom identifies as transgender.  In recent years Chris has been engaged in her own coming out: coming out as lesbian, coming out from a heterosexual marriage, and coming out from membership in the Church of Jesus Christ of Latter-Day Saints, the Mormons.  And if that wasn’t enough, Chris is also soon to be out as a published author.  She’s contributing an essay to a collection by ex-Mormon LBGTQ folks entitled 'I Spoke to You with Silence,' to be published by the University of Utah Press.  The title of Chris’ chapter is “Five Reasons Why I Didn’t Belong.”</text>
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              <text>&lt;p&gt;Chris Glaser received his M.Div. from Yale University Divinity School in 1977 and earlier, his B.A. in English Honors and Religious Studies from California State University, Northridge, in 1973. While in college he served as Director of Youth Ministry of the Congregational Church of Northridge (UCC) and was ordained an elder of his home congregation, First Presbyterian Church of Van Nuys.&lt;/p&gt;&#13;
&lt;p&gt;In 1974 Glaser founded what became the Gay/Lesbian/Straight Coalition at Yale Divinity School, and, in 1976, he founded the Gay/Lesbian Peer Counseling Service at the University of Pennsylvania in Philadelphia while a campus ministry intern for the Christian Association (1975-1976). From 1977 to 1987, he served as founding Director of the Lazarus Project, a ministry of reconciliation between the church and the lesbian, gay, bisexual, and transgender community in Los Angeles, funded by the Presbyterian Church (U.S.A.) nationally and regionally. Shortly thereafter he served a year as an interim campus chaplain at the United Campus Ministry of the University of Southern California.&lt;/p&gt;&#13;
&lt;p&gt;Glaser was the openly gay member of the Presbyterian Task Force to Study Homosexuality which met from 1976-1978. When the denomination rejected the favorable recommendations of that committee and established a policy forbidding the ordination of gays and lesbians in 1978, he was refused ordination while remaining employed by the church as Lazarus Director.&lt;/p&gt;&#13;
&lt;p&gt;He ghostwrote and edited much of the denomination’s 1985 book,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Breaking the Silence, Overcoming the Fear - Resources in Homophobia Education&lt;/i&gt;. He served as the second national coordinator and treasurer of Presbyterians for Lesbian &amp;amp; Gay Concerns, overseeing its acquiring not-for-profit status with the IRS and writing the first annual report accepted by a Presbyterian General Assembly in 1979. As editor of its newsletter for three years, he gave the publication its name,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;More Light&lt;/i&gt;, now known as the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;More Light Update&lt;/i&gt;, from which More Light churches that are welcoming of LGBT people get their name. He continued to serve the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;More Light Update&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;as columnist and guest editor and writer of semi-annual prayerbooks and collections of resource materials. He has also written two youth curricula for a consortium of churches, including the PC(USA), on worship and on racism, and edited two others on evangelism and 1 and 2 Samuel.&lt;br /&gt;&lt;br /&gt;Chris Glaser has published twelve books, including&amp;nbsp;&lt;em&gt;Uncommon Calling&lt;/em&gt;&amp;nbsp;(1988),&amp;nbsp;&lt;em&gt;Come Home!&lt;/em&gt;&amp;nbsp;(1990), and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Coming Out as Sacrament&lt;/em&gt;&amp;nbsp;(1998), and a series of devotional books:&amp;nbsp;&lt;em&gt;Coming Out to God&lt;/em&gt;&amp;nbsp;(1991),&amp;nbsp;&lt;em&gt;The Word Is Out&lt;/em&gt;&amp;nbsp;(1994),&amp;nbsp;&lt;em&gt;Communion of Life-Meditations for the New Millennium&lt;/em&gt;&amp;nbsp;(1999), and&amp;nbsp;&lt;em&gt;Reformation of the Heart&lt;/em&gt;(2001). Collaborating with his golden Labrador retriever, Calvin, he "translated from the canine"&lt;em&gt;Unleashed-The Wit and Wisdom of Calvin the Dog&lt;/em&gt;&amp;nbsp;(1998). His book,&amp;nbsp;&lt;em&gt;Henri’s Mantle-100 Meditations on Nouwen’s Life and Writings&lt;/em&gt;&amp;nbsp;(2002) reflects on the words and friendship of his spiritual mentor, prolific religious author Henri J. M. Nouwen.&lt;/p&gt;&#13;
&lt;p&gt;In 2005, Chris edited&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Troy Perry: Pastor and Prophet&lt;/em&gt;. His most recent books include&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;As My Own Soul: The Blessing of Same-Gender Marriage&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(2009) and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Final Deadline: What Death Has Taught Me about Life&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(2010).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Word Is Out&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Henri's Mantle&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;are&amp;nbsp;now available in Spanish language editions.&lt;/p&gt;&#13;
&lt;p&gt;He has also contributed to a score of other books, including,&amp;nbsp;&lt;em&gt;Prayers for the New Social Awakening&lt;/em&gt;&amp;nbsp;(2008),&amp;nbsp;&lt;em&gt;Den Svenska Psalmboken [Hymnbook for the Church of Sweden]&lt;/em&gt;&amp;nbsp;(2007),&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Remembering Henri: The Life and Legacy of Henri Nouwen&lt;/em&gt;&amp;nbsp;(2006),&amp;nbsp;&lt;em&gt;Befriending Life—Encounters with Henri Nouwen&lt;/em&gt;&amp;nbsp;(2001) and&amp;nbsp;&lt;em&gt;Body and Soul: Womanist, Feminist, Queer Theologians Rethink Sexuality, Spirituality, and Social Justice&lt;/em&gt;&amp;nbsp;(Fall, 2002).&lt;/p&gt;&#13;
&lt;p&gt;His writings have appeared in many publications, including&amp;nbsp;&lt;em&gt;Newsweek&lt;/em&gt;,&amp;nbsp;&lt;em&gt;The Los Angeles Times&lt;/em&gt;,&amp;nbsp;&lt;em&gt;The Atlanta Journal Constitution&lt;/em&gt;,&amp;nbsp;&lt;em&gt;The New York Times&lt;/em&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Advocate&lt;/em&gt;,&amp;nbsp;&lt;em&gt;Frontiers&lt;/em&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Christianity and Crisis&lt;/em&gt;&amp;nbsp;(for which he was a columnist),&amp;nbsp;&lt;em&gt;The Christian Century&lt;/em&gt;, and a range of church periodicals, including&amp;nbsp;&lt;em&gt;Church and Society&lt;/em&gt;&amp;nbsp;and&amp;nbsp;&lt;em&gt;Presbyterians Today&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;For HRC, the Human Rights Campaign, he has authored and edited two curricula, one on the film&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;For the Bible Tells Me So&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and one on&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Gender Identity and Our Faith Communities&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;For five years (1998-2002), Glaser was editor of&amp;nbsp;&lt;em&gt;Open Hands&lt;/em&gt;, a U.S./Canadian ecumenical quarterly magazine for one thousand congregations that are welcoming of lesbian, gay, bisexual, and transgender persons, sponsored by welcoming programs in seven denominations in the U.S. and Canada. Earlier he was news reporter and then news editor of&amp;nbsp;&lt;em&gt;Frontiers&lt;/em&gt;, a gay newsmagazine out of Los Angeles.&lt;/p&gt;&#13;
&lt;p&gt;Chris has served in a variety of parish, campus, and youth ministries and as a member of countless church committees. As a volunteer, he has chaired the Spiritual Advisory Committee of AIDS Project Los Angeles, has been a board member of the Southern Association for Gender Education, Inc., as an ally of transgender people, and is presently on the advisory board of The Incarnation Institute for Sex &amp;amp; Faith. From 2001 to 2005, he served part-time as Spiritual Leader of the interfaith Midtown Spiritual Community.&lt;/p&gt;&#13;
&lt;p&gt;In 2005, MCC invited him to serve as an interim pastor of Christ Covenant MCC in Decatur, Georgia, ordaining him that October. He served as interim of MCC San Francisco and of Virginia Highland Church (UCC/Baptist) in Atlanta.&lt;/p&gt;&#13;
&lt;p&gt;Since 2011, Chris Glaser has written free weekly&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Progressive Christian Reflections&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;under the auspices of the Office of Emerging Ministries of MCC. The blog may be found at&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.chrisglaser.blogspot.com/"&gt;http://www.chrisglaser.blogspot.com&lt;/a&gt;.&amp;nbsp; His posts may also be found on other blogs, such as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Huffington Post&lt;/em&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;ProgressiveChristianity.org&lt;/em&gt;, and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Believe Out Loud&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;His awards include Yale Divinity School’s Alumni Award for Distinction in Lay Ministry (2004), the Inclusive Church Award from More Light Presbyterians (1998), and the Lazarus Award (1988).&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;The Advocate&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;named him one of the Advocate 500, leaders who have helped shape the LGBT movement. In honor of Hotlanta 2001 he was named one of 100 “hot” persons, places, and things in Atlanta (one of five “hot” writers), as chosen by readers and the editorial staff of&amp;nbsp;&lt;em&gt;Southern Voice&lt;/em&gt;, then the gay and lesbian newspaper of the South. He served as grand marshal of the Atlanta Pride parade in 2009.&lt;/p&gt;&#13;
&lt;p&gt;A native Californian, Chris has made his home in Atlanta since 1993. He is married to Wade Jones.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Chris Glaser.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Chris Glaser received his M.Div. from Yale University Divinity School in 1977 and earlier, his B.A. in English Honors and Religious Studies from California State University, Northridge, in 1973. While in college he served as Director of Youth Ministry of the Congregational Church of Northridge (UCC) and was ordained an elder of his home congregation, First Presbyterian Church of Van Nuys.&lt;/p&gt;&#13;
&lt;p&gt;In 1974 Glaser founded what became the Gay/Lesbian/Straight Coalition at Yale Divinity School, and, in 1976, he founded the Gay/Lesbian Peer Counseling Service at the University of Pennsylvania in Philadelphia while a campus ministry intern for the Christian Association (1975-1976). From 1977 to 1987, he served as founding Director of the Lazarus Project, a ministry of reconciliation between the church and the lesbian, gay, bisexual, and transgender community in Los Angeles, funded by the Presbyterian Church (U.S.A.) nationally and regionally. Shortly thereafter he served a year as an interim campus chaplain at the United Campus Ministry of the University of Southern California.&lt;/p&gt;&#13;
&lt;p&gt;Glaser was the openly gay member of the Presbyterian Task Force to Study Homosexuality which met from 1976-1978. When the denomination rejected the favorable recommendations of that committee and established a policy forbidding the ordination of gays and lesbians in 1978, he was refused ordination while remaining employed by the church as Lazarus Director.&lt;/p&gt;&#13;
&lt;p&gt;He ghostwrote and edited much of the denomination’s 1985 book,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Breaking the Silence, Overcoming the Fear - Resources in Homophobia Education&lt;/i&gt;. He served as the second national coordinator and treasurer of Presbyterians for Lesbian &amp;amp; Gay Concerns, overseeing its acquiring not-for-profit status with the IRS and writing the first annual report accepted by a Presbyterian General Assembly in 1979. As editor of its newsletter for three years, he gave the publication its name,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;More Light&lt;/i&gt;, now known as the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;More Light Update&lt;/i&gt;, from which More Light churches that are welcoming of LGBT people get their name. He continued to serve the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;More Light Update&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;as columnist and guest editor and writer of semi-annual prayerbooks and collections of resource materials. He has also written two youth curricula for a consortium of churches, including the PC(USA), on worship and on racism, and edited two others on evangelism and 1 and 2 Samuel.&lt;br /&gt;&lt;br /&gt;Chris Glaser has published twelve books, including&amp;nbsp;&lt;em&gt;Uncommon Calling&lt;/em&gt;&amp;nbsp;(1988),&amp;nbsp;&lt;em&gt;Come Home!&lt;/em&gt;&amp;nbsp;(1990), and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Coming Out as Sacrament&lt;/em&gt;&amp;nbsp;(1998), and a series of devotional books:&amp;nbsp;&lt;em&gt;Coming Out to God&lt;/em&gt;&amp;nbsp;(1991),&amp;nbsp;&lt;em&gt;The Word Is Out&lt;/em&gt;&amp;nbsp;(1994),&amp;nbsp;&lt;em&gt;Communion of Life-Meditations for the New Millennium&lt;/em&gt;&amp;nbsp;(1999), and&amp;nbsp;&lt;em&gt;Reformation of the Heart&lt;/em&gt;(2001). Collaborating with his golden Labrador retriever, Calvin, he "translated from the canine"&lt;em&gt;Unleashed-The Wit and Wisdom of Calvin the Dog&lt;/em&gt;&amp;nbsp;(1998). His book,&amp;nbsp;&lt;em&gt;Henri’s Mantle-100 Meditations on Nouwen’s Life and Writings&lt;/em&gt;&amp;nbsp;(2002) reflects on the words and friendship of his spiritual mentor, prolific religious author Henri J. M. Nouwen.&lt;/p&gt;&#13;
&lt;p&gt;In 2005, Chris edited&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Troy Perry: Pastor and Prophet&lt;/em&gt;. His most recent books include&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;As My Own Soul: The Blessing of Same-Gender Marriage&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(2009) and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Final Deadline: What Death Has Taught Me about Life&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(2010).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Word Is Out&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Henri's Mantle&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;are&amp;nbsp;now available in Spanish language editions.&lt;/p&gt;&#13;
&lt;p&gt;He has also contributed to a score of other books, including,&amp;nbsp;&lt;em&gt;Prayers for the New Social Awakening&lt;/em&gt;&amp;nbsp;(2008),&amp;nbsp;&lt;em&gt;Den Svenska Psalmboken [Hymnbook for the Church of Sweden]&lt;/em&gt;&amp;nbsp;(2007),&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Remembering Henri: The Life and Legacy of Henri Nouwen&lt;/em&gt;&amp;nbsp;(2006),&amp;nbsp;&lt;em&gt;Befriending Life—Encounters with Henri Nouwen&lt;/em&gt;&amp;nbsp;(2001) and&amp;nbsp;&lt;em&gt;Body and Soul: Womanist, Feminist, Queer Theologians Rethink Sexuality, Spirituality, and Social Justice&lt;/em&gt;&amp;nbsp;(Fall, 2002).&lt;/p&gt;&#13;
&lt;p&gt;His writings have appeared in many publications, including&amp;nbsp;&lt;em&gt;Newsweek&lt;/em&gt;,&amp;nbsp;&lt;em&gt;The Los Angeles Times&lt;/em&gt;,&amp;nbsp;&lt;em&gt;The Atlanta Journal Constitution&lt;/em&gt;,&amp;nbsp;&lt;em&gt;The New York Times&lt;/em&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Advocate&lt;/em&gt;,&amp;nbsp;&lt;em&gt;Frontiers&lt;/em&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Christianity and Crisis&lt;/em&gt;&amp;nbsp;(for which he was a columnist),&amp;nbsp;&lt;em&gt;The Christian Century&lt;/em&gt;, and a range of church periodicals, including&amp;nbsp;&lt;em&gt;Church and Society&lt;/em&gt;&amp;nbsp;and&amp;nbsp;&lt;em&gt;Presbyterians Today&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;For HRC, the Human Rights Campaign, he has authored and edited two curricula, one on the film&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;For the Bible Tells Me So&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and one on&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Gender Identity and Our Faith Communities&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;For five years (1998-2002), Glaser was editor of&amp;nbsp;&lt;em&gt;Open Hands&lt;/em&gt;, a U.S./Canadian ecumenical quarterly magazine for one thousand congregations that are welcoming of lesbian, gay, bisexual, and transgender persons, sponsored by welcoming programs in seven denominations in the U.S. and Canada. Earlier he was news reporter and then news editor of&amp;nbsp;&lt;em&gt;Frontiers&lt;/em&gt;, a gay newsmagazine out of Los Angeles.&lt;/p&gt;&#13;
&lt;p&gt;Chris has served in a variety of parish, campus, and youth ministries and as a member of countless church committees. As a volunteer, he has chaired the Spiritual Advisory Committee of AIDS Project Los Angeles, has been a board member of the Southern Association for Gender Education, Inc., as an ally of transgender people, and is presently on the advisory board of The Incarnation Institute for Sex &amp;amp; Faith. From 2001 to 2005, he served part-time as Spiritual Leader of the interfaith Midtown Spiritual Community.&lt;/p&gt;&#13;
&lt;p&gt;In 2005, MCC invited him to serve as an interim pastor of Christ Covenant MCC in Decatur, Georgia, ordaining him that October. He served as interim of MCC San Francisco and of Virginia Highland Church (UCC/Baptist) in Atlanta.&lt;/p&gt;&#13;
&lt;p&gt;Since 2011, Chris Glaser has written free weekly&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Progressive Christian Reflections&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;under the auspices of the Office of Emerging Ministries of MCC. The blog may be found at&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.chrisglaser.blogspot.com/"&gt;http://www.chrisglaser.blogspot.com&lt;/a&gt;.&amp;nbsp; His posts may also be found on other blogs, such as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Huffington Post&lt;/em&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;ProgressiveChristianity.org&lt;/em&gt;, and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Believe Out Loud&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;His awards include Yale Divinity School’s Alumni Award for Distinction in Lay Ministry (2004), the Inclusive Church Award from More Light Presbyterians (1998), and the Lazarus Award (1988).&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;The Advocate&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;named him one of the Advocate 500, leaders who have helped shape the LGBT movement. In honor of Hotlanta 2001 he was named one of 100 “hot” persons, places, and things in Atlanta (one of five “hot” writers), as chosen by readers and the editorial staff of&amp;nbsp;&lt;em&gt;Southern Voice&lt;/em&gt;, then the gay and lesbian newspaper of the South. He served as grand marshal of the Atlanta Pride parade in 2009.&lt;/p&gt;&#13;
&lt;p&gt;A native Californian, Chris has made his home in Atlanta since 1993. He is married to Wade Jones.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Chris Glaser.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Chris Gorman is an ordained Elder at Rutgers.&lt;/p&gt;
&lt;p&gt;Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Marvelous are your works!!!!!!&lt;br /&gt;Psalm 139:14&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Elder Chris Paige&lt;/b&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;I PRAISE YOU!!!!!!&lt;br /&gt;For I am wonderfully and fearfully made.&lt;br /&gt;For it was you who formed my inmost being; you knit me together in my mother's womb.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;I praise you!  For I am fearfully and wonderfully made.&lt;br /&gt;Marvelous are your works!&lt;br /&gt;Oh, how well my soul knows that fact!&lt;br /&gt;My body was no mystery to you, when I was made in secret, and intricately woven in the depths of the earth…&lt;br /&gt;&lt;br /&gt;Psalm 139:13-15&lt;/p&gt;</text>
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&lt;p&gt;This stole honoring Chris Paige, an ordained Elder, is one of twelve stoles given to the Shower of Stoles collection by Tabernacle United Church in Philadelphia.  All twelve stoles are similar in size and style.  The three signature stoles are white and the nine individual stoles are purple; most have matching pastel flannel binding on the ends of the panels. &lt;/p&gt;
&lt;p&gt; Tabernacle United Church, United Church of Christ and Presbyterian union church located adjacent to the University of Pennsylvania campus, has a long history of activism, from its community organizing and support of a school for Black children in the mid-1800's to its more recent history of sanctuary in support of Central American refugees, peace activism, and outspoken advocacy on behalf of lesbian, gay, bisexual and transgender persons.  Tabernacle is both a More Light and Open and Affirming congregation, working for the full inclusion of LGBT people in the life and leadership of the church.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;br /&gt;&lt;br /&gt;Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=198"&gt;here&lt;/a&gt; to read Chris Paige's biographic profile in the LGBTQ Religious Archives Network's Profiles Gallery.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Chris Paige is an OtherWise-identified transgender activist who seeks justice through work as a writer, organizer, and educator. Chris prefers pronouns they/them and has been involved in several kinds of LGBT faith-based organizing through the years, most prominently as executive director and co-founder of Transfaith.&lt;/p&gt;&#13;
&lt;p&gt;In 1999, Chris created a small website called Transfaith Online to gather information about transgender spirituality.&amp;nbsp; Chris came back to the Transfaith project in 2007, relaunching the website which resulted in deepening Chris's relationships among transgender spiritual/cultural workers over several years.&amp;nbsp; Chris was involved in the founding of transgender groups in the United Church of Christ (UCC GenderFold Action Alliance in 2010) and The Fellowship of Affirming Ministries (TransSaints in 2009), as well as ground-breaking multi-faith programming at the Philadelphia Trans-Health Conference. Chris went on to become was conference chair of the Philadelphia Trans Health Conference in 2011 as it emerged as the largest transgender conference in the world. In 2012, the once-small project of Transfaith (&lt;a href="http://www.transfaithonline.org/"&gt;&lt;strong&gt;www.transfaithonline.org&lt;/strong&gt;&lt;/a&gt;) turned towards multi-faith, multi-racial, multi-gender organizational development, hiring Chris as executive director.&lt;/p&gt;&#13;
&lt;p&gt;Chris was named to the Trans 100 in 2014, was named an inaugural Arcus LGBT Leadership Initiative (ALLI) fellow in 2013,&amp;nbsp; received a "patron of humanity"award from the Philadelphia Metropolitan Community Church&amp;nbsp; in 2011, and received an achievement award from FTM International in 2010.&lt;/p&gt;&#13;
&lt;p&gt;Chris has long been engaged in ecumenical and multi-faith organizing. Chris served as coordinator of the YES! Coalition for several years, building relationships among diverse LGBT-affirming faith communities in the Philadelphia-area. Chris served on the council of CLOUT (Christian Lesbians Out Together), as communications coordinator for the UCC Coalition for LGBT Concerns (&lt;a href="http://www.openandaffirming.org/"&gt;www.openandaffirming.org&lt;/a&gt;), an advisor on the Witness Our Welcome 2003 conference, and has been a part of the National Religious Leaders Roundtable for many years.&lt;br /&gt;&lt;br /&gt;Chris was on the staff of the award-winning progressive, ecumenical Christian magazine&amp;nbsp;&lt;em&gt;The Other Side&lt;/em&gt;&amp;nbsp;from 1994 to 2003. From 1999 to 2003, they served as publisher, and helped shape the magazine's May-June 2001 ground-breaking issue on transgender concerns. It was there that Chris met then-Methodist clergy, the Rev. Beth Stroud.&amp;nbsp; Their 15-year relationship included a nationally publicized church trial in 2004 that was eventually appealed to the Judicial Council, resulting in Rev. Stroud's credentials being defrocked due to the so-called "same sex" relationship.&lt;/p&gt;&#13;
&lt;p&gt;Baptized in a Christian Reformed Church in Lansing,&amp;nbsp;Michigan, in 1971, Chris was confirmed and ordained an elder in the Presbyterian Church (U.S.A.).&amp;nbsp; Chris graduated with a B.S. degree in Math, Computer Science, and Religion from Mary Washington College (now University of Mary Washington:&amp;nbsp;&lt;a href="http://www.umw.edu/"&gt;www.umw.edu&lt;/a&gt;)&amp;nbsp;in Fredericksburg, Virginia, in 1994.&amp;nbsp; Chris has been a member at Tabernacle United Church&amp;nbsp;&lt;a href="http://www.tabunited.org/"&gt;www.tabunited.org&lt;/a&gt;&amp;nbsp;in Philadelphia for more than 20 years and is an associate member at Living Water United Church of Christ&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.lwucc.org/"&gt;www.lwucc.org&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;also in Philadelphia. Chris is blessed with supportive family by birth and by adoption.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Chris Paige.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Chris Paige is an OtherWise-identified transgender activist who seeks justice through work as a writer, organizer, and educator. Chris prefers pronouns they/them and has been involved in several kinds of LGBT faith-based organizing through the years, most prominently as executive director and co-founder of Transfaith.&lt;/p&gt;&#13;
&lt;p&gt;In 1999, Chris created a small website called Transfaith Online to gather information about transgender spirituality.&amp;nbsp; Chris came back to the Transfaith project in 2007, relaunching the website which resulted in deepening Chris's relationships among transgender spiritual/cultural workers over several years.&amp;nbsp; Chris was involved in the founding of transgender groups in the United Church of Christ (UCC GenderFold Action Alliance in 2010) and The Fellowship of Affirming Ministries (TransSaints in 2009), as well as ground-breaking multi-faith programming at the Philadelphia Trans-Health Conference. Chris went on to become was conference chair of the Philadelphia Trans Health Conference in 2011 as it emerged as the largest transgender conference in the world. In 2012, the once-small project of Transfaith (&lt;a href="http://www.transfaithonline.org/"&gt;&lt;strong&gt;www.transfaithonline.org&lt;/strong&gt;&lt;/a&gt;) turned towards multi-faith, multi-racial, multi-gender organizational development, hiring Chris as executive director.&lt;/p&gt;&#13;
&lt;p&gt;Chris was named to the Trans 100 in 2014, was named an inaugural Arcus LGBT Leadership Initiative (ALLI) fellow in 2013,&amp;nbsp; received a "patron of humanity"award from the Philadelphia Metropolitan Community Church&amp;nbsp; in 2011, and received an achievement award from FTM International in 2010.&lt;/p&gt;&#13;
&lt;p&gt;Chris has long been engaged in ecumenical and multi-faith organizing. Chris served as coordinator of the YES! Coalition for several years, building relationships among diverse LGBT-affirming faith communities in the Philadelphia-area. Chris served on the council of CLOUT (Christian Lesbians Out Together), as communications coordinator for the UCC Coalition for LGBT Concerns (&lt;a href="http://www.openandaffirming.org/"&gt;www.openandaffirming.org&lt;/a&gt;), an advisor on the Witness Our Welcome 2003 conference, and has been a part of the National Religious Leaders Roundtable for many years.&lt;br /&gt;&lt;br /&gt;Chris was on the staff of the award-winning progressive, ecumenical Christian magazine&amp;nbsp;&lt;em&gt;The Other Side&lt;/em&gt;&amp;nbsp;from 1994 to 2003. From 1999 to 2003, they served as publisher, and helped shape the magazine's May-June 2001 ground-breaking issue on transgender concerns. It was there that Chris met then-Methodist clergy, the Rev. Beth Stroud.&amp;nbsp; Their 15-year relationship included a nationally publicized church trial in 2004 that was eventually appealed to the Judicial Council, resulting in Rev. Stroud's credentials being defrocked due to the so-called "same sex" relationship.&lt;/p&gt;&#13;
&lt;p&gt;Baptized in a Christian Reformed Church in Lansing,&amp;nbsp;Michigan, in 1971, Chris was confirmed and ordained an elder in the Presbyterian Church (U.S.A.).&amp;nbsp; Chris graduated with a B.S. degree in Math, Computer Science, and Religion from Mary Washington College (now University of Mary Washington:&amp;nbsp;&lt;a href="http://www.umw.edu/"&gt;www.umw.edu&lt;/a&gt;)&amp;nbsp;in Fredericksburg, Virginia, in 1994.&amp;nbsp; Chris has been a member at Tabernacle United Church&amp;nbsp;&lt;a href="http://www.tabunited.org/"&gt;www.tabunited.org&lt;/a&gt;&amp;nbsp;in Philadelphia for more than 20 years and is an associate member at Living Water United Church of Christ&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.lwucc.org/"&gt;www.lwucc.org&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;also in Philadelphia. Chris is blessed with supportive family by birth and by adoption.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Chris Paige.)&lt;/p&gt;</text>
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        <name>Tennessee</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
