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                <text>Lee was an Asian American transgender man who was misgendered in death. He was defended by his dear friends who get the law changed to protect him and other transgender people from being misgendered after death.</text>
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                <text>Making The Law Respect Gender Identity After Death. &#13;
June 30, 2015, Morning Edition, PBS on KQED, By April Dembosky.&#13;
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              <text>&lt;p&gt;&lt;strong&gt;CHUCK COLLINS&lt;/strong&gt;&lt;br /&gt;PRESBYTERIAN CHURCH (USA)&lt;br /&gt;Bettendorf, Iowa&lt;/p&gt;
&lt;p&gt;This stole was made for Chuck Collins&lt;br /&gt;by his wife, Becky Miller, for his&lt;br /&gt;ordination by Des Moines Presbytery&lt;br /&gt;in 1979.  Chuck served First &lt;br /&gt;Presbyterian Church, Sioux Falls&lt;br /&gt;as Minister of Christian Education&lt;br /&gt;before coming out and moving to&lt;br /&gt;Rochester, New York.  After years of&lt;br /&gt;teaching and working in industry, &lt;br /&gt;Chuck sought and was granted&lt;br /&gt;permission by South Dakota Presbytery&lt;br /&gt;to seek a call, but was unsuccessful&lt;br /&gt;in his search.&lt;/p&gt;</text>
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              <text>&lt;p&gt;In 1995, Chuck submitted a purple Advent stole to the Shower of Stoles Project with the letters INRI embroidered on it in gold.  The original stole had only his name on it, with no narrative.  In March, 2005 Chuck asked us to replace the original stole with a new one.  This second stole, a green one, had special meaning for Chuck, having been made by his wife for the occasion of his ordination to the Presbyterian ministry.&lt;/p&gt;
&lt;p&gt;After coming out and leaving the ministry, Chuck moved to Rochester, NY and joined Downtown United Presbyterian Church.  DUPC is a More Light congregation and home of That All May Freely Serve, two organizations working for the full inclusion of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).  There he found a place of welcome and strong support, which over the years gave him the inner strength and spiritual clarity to pursue his call to ministry anew.  After much struggle, his home presbytery in South Dakota eventually granted Chuck permission to seek a call, allowing him to apply for ministerial positions.  As an openly gay man, however, he was never able to find a church that would consider him.  Chuck remains committed to his call and to the church, and I suspect that his three-decade long search will never be completely over.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>The Rev. Charles Lewis was born in Pittsburgh, Pennsylvania, in 1931. He studied chemical engineering at the University of Pittsburgh, leaving to spend two years in the U.S. Army from 1953-1955. He graduated from Gettysburg College and the Chicago Lutheran Theological Seminary in Maywood, Illinois. During seminary, he served as an intern with the Luther League of America and subsequently was elected to the staff as an Associate Secretary of that youth service agency.&#13;
&#13;
During a period of denominational merger, Lewis left the national church staff position to become the assistant pastor of Trinity Lutheran Church in Des Plaines, Illinois, in 1961. He resigned that position in 1963 and was assigned by the Lutheran Board of American Missions to develop a mission congregation in the North Beach area of San Francisco. The appearance of a Life magazine article about the Jumping Frog, a gay bar in San Francisco, prompted Lewis’ supervisor to suggest that he explore this ministry area further because the church had no relationships with homosexuals.&#13;
&#13;
Lewis arrived in San Francisco in early 1964 and initiated the North Beach Mission. Around this time, an ecumenical group of urban ministers in San Francisco, led by Bill Grace (Presbyterian) and Bill Black (Lutheran), were completing a study of services available to city residents during nighttime hours. Their conclusions that few such public services were available led to the formation of the Night Ministry. A pilot program, supported by seven denominational groups, was developed in 1963 and the Night Ministry was officially launched in the fall of 1964. Developing relationships with young homosexuals was a key element of this crisis ministry. Lewis became a part-time assistant to the first Night Minister, Don Stuart (United Church of Christ). After 12 years of part-time service, Lewis became the full-time Night Minister in 1976.&#13;
&#13;
Also in 1964, an early summer retreat, convened by the Rev. Ted McIlvenna (United Methodist) from the Glide Foundation Young Adult Project, brought together an ecumenical group of clergy and gay/lesbian persons for dialogue. Out of this retreat the Council on Religion and the Homosexual (CRH) was organized.  Although he was not present at the initial retreat, Lewis was asked to be a clergy representative on the constituting board of this organization and served on the board for 10 years.&#13;
&#13;
As one of the early leaders of CRH, Lewis was present at the Mardi Gras Ball at California Hall on January 1, 1965. The blatant police harassment of the homosexual participants in this gala event that was a benefit for CRH led Lewis and other CRH clergy to hold a press conference the following morning to express their outrage at the police and city officials.  The widespread media coverage of their press conference and other reactions to this incident spurred the development of the gay and lesbian rights movement in the San Francisco Bay area.&#13;
&#13;
Lewis organized the San Francisco chapter of Lutherans Concerned at the North Beach Mission in 1974. Lewis was one of the more than 40 clergy who ordained openly gay and lesbian Lutheran ministerial candidates Jeff Johnson, Ruth Frost and Phyllis Zillhart in 1990.&#13;
&#13;
(This statement written by Mark Bowman from an interview with Chuck Lewis done by James Waller on October 2, 1994, with additional information provided by Chuck Lewis.)</text>
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              <text>The Rev. Charles Lewis was born in Pittsburgh, Pennsylvania, in 1931. He studied chemical engineering at the University of Pittsburgh, leaving to spend two years in the U.S. Army from 1953-1955. He graduated from Gettysburg College and the Chicago Lutheran Theological Seminary in Maywood, Illinois. During seminary, he served as an intern with the Luther League of America and subsequently was elected to the staff as an Associate Secretary of that youth service agency.&lt;br /&gt;&lt;br /&gt;During a period of denominational merger, Lewis left the national church staff position to become the assistant pastor of Trinity Lutheran Church in Des Plaines, Illinois, in 1961. He resigned that position in 1963 and was assigned by the Lutheran Board of American Missions to develop a mission congregation in the North Beach area of San Francisco. The appearance of a Life magazine article about the Jumping Frog, a gay bar in San Francisco, prompted Lewis’ supervisor to suggest that he explore this ministry area further because the church had no relationships with homosexuals.&lt;br /&gt;&lt;br /&gt;Lewis arrived in San Francisco in early 1964 and initiated the North Beach Mission. Around this time, an ecumenical group of urban ministers in San Francisco, led by Bill Grace (Presbyterian) and Bill Black (Lutheran), were completing a study of services available to city residents during nighttime hours. Their conclusions that few such public services were available led to the formation of the Night Ministry. A pilot program, supported by seven denominational groups, was developed in 1963 and the Night Ministry was officially launched in the fall of 1964. Developing relationships with young homosexuals was a key element of this crisis ministry. Lewis became a part-time assistant to the first Night Minister, Don Stuart (United Church of Christ). After 12 years of part-time service, Lewis became the full-time Night Minister in 1976.&lt;br /&gt;&lt;br /&gt;Also in 1964, an early summer retreat, convened by the Rev. Ted McIlvenna (United Methodist) from the Glide Foundation Young Adult Project, brought together an ecumenical group of clergy and gay/lesbian persons for dialogue. Out of this retreat the Council on Religion and the Homosexual (CRH) was organized. Although he was not present at the initial retreat, Lewis was asked to be a clergy representative on the constituting board of this organization and served on the board for 10 years.&lt;br /&gt;&lt;br /&gt;As one of the early leaders of CRH, Lewis was present at the Mardi Gras Ball at California Hall on January 1, 1965. The blatant police harassment of the homosexual participants in this gala event that was a benefit for CRH led Lewis and other CRH clergy to hold a press conference the following morning to express their outrage at the police and city officials. The widespread media coverage of their press conference and other reactions to this incident spurred the development of the gay and lesbian rights movement in the San Francisco Bay area.&lt;br /&gt;&lt;br /&gt;Lewis organized the San Francisco chapter of Lutherans Concerned at the North Beach Mission in 1974. Lewis was one of the more than 40 clergy who ordained openly gay and lesbian Lutheran ministerial candidates Jeff Johnson, Ruth Frost and Phyllis Zillhart in 1990.&lt;br /&gt;&lt;br /&gt;(This statement written by Mark Bowman from an interview with Chuck Lewis done by James Waller on October 2, 1994, with additional information provided by Chuck Lewis.)</text>
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              <text>&lt;p&gt;&lt;strong&gt;New Orleans Faces Large Damage Suits&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The City Council reportedly has been warned by city officials that lawsuits growing out of four major tragedies could cost New Orleans hundreds of thousands of dollars.&lt;/p&gt;
&lt;p&gt;The city faces lawsuits from the Bourbon Street Mall disaster, the Rault Center fire, the Downtown Howard Johnson’s sniper incident and the Upstairs Lounge fire.&lt;/p&gt;
&lt;p&gt;Mayor Moon Landrieu, Chief Administrative Officer Richard Kernion and city attorneys met in secret session with councilmen Dec. 23 to alert them to the situation, the Times-Picayune reported Saturday.&lt;/p&gt;
&lt;p&gt;Altogether, New Orleans is named as a defendant in about 50 individual suits and could be liable for all or part of $73.4 million, the report said.&lt;/p&gt;
&lt;p&gt;City officials were unavailable for comment.&lt;/p&gt;
&lt;p&gt;The newspaper said city officials are most concerned about the Bourdon Street incident of April 1972, in which a car fleeing from police roared down a pedestrian mall, killing one person and injuring 18.&lt;/p&gt;
&lt;p&gt;The city is the key defendant in five suits totaling $3.85 million. A March 10 trial date is set to determine whether the city is liable for damages. If so, the amount of liability would be determined in a later trial.&lt;/p&gt;
&lt;p&gt;The newspaper quoted sources in the city attorney’s office as saying the police car involved in the incident was insured for only $75,000.&lt;/p&gt;
&lt;p&gt;There are 12 federal and state suits totaling $30.7 million related to the city’s action in the Rault Center fire on Nov. 29, 1972, in which six persons died.&lt;/p&gt;
&lt;p&gt;Three suits have been filed against the city in the Jan, 7, 1973 Howard Johnson’s sniper attack.  They total about $2 million. The shooting spree between police and a gunman atop the hotel left seven persons dead and 17 injured.&lt;/p&gt;
&lt;p&gt;Plaintiffs are seeking $36.8 million in 28 federal and state suits filed against the city after 32 persons were killed in a fire at the Upstairs Lounge on June 24, 1973.&lt;/p&gt;
&lt;p&gt;Only the Bourbon Street suit has been set for trial, but sources in the city attorneys office were quoted as saying that the Rault Center fire suits may reach trial before the end of 1975.&lt;/p&gt;
&lt;p&gt;If the city decides to make out-of-court settlements in the cases, the council must find the funds.&lt;/p&gt;</text>
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                <text>New Orleans officials reportedly are looking at options to deal with a number of lawsuits that have arisen from the Upstairs Lounge fire and three other catastrophes over the span of about a year.</text>
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                <text>&lt;p&gt;&lt;em&gt;Sunday Advocate&lt;/em&gt;, January 5, 1975&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Appeals Court Rules City Not Liable in Lounge Fire&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The City of New Orleans, though it sets building and safety standards and makes inspections, is not liable to families of victims of the June 1973 Upstairs Lounge fire, according to the Fourth Circuit Court of Appeal.&lt;/p&gt;
&lt;p&gt;This court in ruling on 14 cases in which about $20 million was claimed, thus upheld a December 1975 ruling from Civil District Court Judge Gerald Fedoroff.&lt;/p&gt;
&lt;p&gt;Thirty-two lives were lost in the blaze at 604 Iberville.&lt;/p&gt;
&lt;p&gt;The plaintiffs claimed the city was guilty of “affirmative neglect,” in that it knew of flammable materials, metal bars over windows, a false ceiling and raised stage.&lt;/p&gt;
&lt;p&gt;But the city said it could not be “a guarantor of the safety of each person who uses a building constructed under the city ordinances.”&lt;/p&gt;
&lt;p&gt;Judge John Boutall agreed with Judge Stoulig, but Judge Ernest Morial dissented.&lt;/p&gt;
&lt;p&gt;Judge Soulig said “the plaintiff is incorrect in assuming either failure to inspect or negligent inspection created a cause of action against the city to every patron injured in a fire in the premises.&lt;/p&gt;
&lt;p&gt;“Plaintiff’s position in this case is actually a reverse application of governmental immunity.&lt;/p&gt;
&lt;p&gt;“The abolition of governmental immunity requires that states and municipalities be treated the same as an individual citizen. The city owed him no individual duty.”&lt;/p&gt;
&lt;p&gt;City Atty. Philip Brooks noted it is unreasonable to hold the city responsible for each inspection.&lt;/p&gt;
&lt;p&gt;He said it is impossible, for example, for the city to stop someone from sealing up a doorway immediately after a fire inspection and prior to the next inspection.&lt;/p&gt;
&lt;p&gt;“The duty to inspect the Upstairs Lounge by any of the agencies joined as defendants is imposed to protect the public generally against potential hazards. There was no duty owed individually to all future patrons of this bar,” stated Judge Soulig.&lt;/p&gt;</text>
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                <text>&lt;em&gt;The Times-Picayune, &lt;/em&gt;January 13, 1977.</text>
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&lt;p&gt;Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Cliff served Presbyterian Promise and Jan Hus Church to become a National Urban Fellow.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Ordained an Elder&lt;br /&gt;April 10, 1988&lt;br /&gt;First Presbyterian Church&lt;br /&gt;Decatur, Illinois&lt;/p&gt;</text>
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              <text>&lt;p&gt;Rev. Barbara Battin made this whimsical stole to honor Cole Williams, an ordained Presbyterian Elder.  Barbara was a pastor at First Presbyterian Church in Decatur and later served at St. Luke Presbyterian Church in Wayzata, MN.  Barbara and St. Luke were instrumental in the founding and continuing support of the Shower of Stoles Project (see stole #131 for more details).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2000&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This is one of thirteen stoles given to us by Dumbarton UMC in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Dumbarton is a Reconciling congregation, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Box 2&#13;
 1975 GAA [Pride Parade, NYC, includes Marsha Johnson, Joe Kennedy, The Enema Lady, “Crazy John,” Robert Clement, Rollerena, Arthur Goodman, Contact Prints].&#13;
&#13;
 1975 GAA [Pride Parade, NYC, includes Marsha Johnson, Joe Kennedy, The Enema Lady, “Crazy John,” Robert Clement, Rollerena, Arthur Goodman, Contact Prints].&#13;
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Box 3&#13;
24. 1973 GAA Parade [includes Rollerena, Artie Felson, Barbara Love, Sarah Montgomery, Morris Kight, Jeanne Manford, Marsha Johnson, Doric Wilson, Peter Fisher, Marc Rubin, Sylvia Rivera, Contact Prints].&#13;
25. 1972 GAA Parade [includes Morty Manford, Jeanne Manford, Doric Wilson, Robert Clement, Marsha Johnson, Sylvia Rivera, Steven Jacobs, Marc Rubin, Peter Fisher, Bruce Voeller, John Wojtowicz, and also contact sheets].&#13;
28. 1970 GAA Parade [includes Marsha Johnson].&#13;
&#13;
Box 10&#13;
105. [LAMBDA] ’79 [includes “Crazy” John, Harvey Fierstein, Marsha Johnson]</text>
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LEONARD FINK PHOTOGRAPHS&#13;
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                <text>Fink, Leonard.  "Marsha P. Johnson at the Pride March, 1974."  Photograph.  1974.  Digital Transgender Archive,  https://www.digitaltransgenderarchive.net/files/d791sg412  (accessed December 05, 2022).</text>
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              <text>&lt;p&gt;Colleen Darraugh was born and raised in Canada, around Toronto. She was the first female trombone major at the Faculty of Music, University of Toronto where she obtained her Bachelor of Music degree. She was labeled a feminist even before she really understood what that meant! Colleen obtained her M.Div. at Emmanuel College, part of the Toronto School of Theology, an ecumenical consortium affiliated with the University of Toronto. She attended seminary as an out lesbian and member of Metropolitan Community Churches (MCC). This was prior to any of the Canadian denominations officially welcoming or accepting LGBT people. Due to her ministry with LGBT closeted students (in addition to her local congregational work), Colleen dates her pastoral ministry from her first year of seminary (1982).&lt;/p&gt;&#13;
&lt;p&gt;While a seminary student, as an MCC’er and an out lesbian, Colleen was involved with the Canadian Council of Churches, the Ecumenical Forum of Canada, and the World Council of Churches, thanks to her mentor, the Right Reverend Dr. Lois Wilson. From roots in the Salvation Army to MCC and through her ecumenical involvements, Colleen has always had a deep love for worship, music and ecumenical diversity. Her ecumenical work included:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Co-facilitator of the Theological Students Conference at The World Council of Churches, Vancouver, Canada 1983&lt;/li&gt;&#13;
&lt;li&gt;Christian Movement for Peace – Toronto, Ontario, Canada – staff member 1984-85&lt;/li&gt;&#13;
&lt;li&gt;One of two Canadian delegates to attend conference and peaceful demonstration against the US Cruise Missile base in Sicily, Italy&lt;/li&gt;&#13;
&lt;li&gt;Delegate to the World Council of Churches Consultation on Worship and Music, 1985&lt;/li&gt;&#13;
&lt;li&gt;Delegate to the World Council of Churches Consultation on Mission and Evangelism, 1989&lt;/li&gt;&#13;
&lt;li&gt;Speaker and delegate at the World Council of Churches, Consultation to the General Secretary on Human Sexuality, held at the Ecumenical Institute of Bossey, in Bossey, Switzerland in 2000 – appointed by MCC, National Ecumenical Ministry Officer&lt;/li&gt;&#13;
&lt;li&gt;MCC appointed representative to the Inclusiveness and Justice sub-committee of Faith and Order Commission of the National Council of Churches of Christ, USA 2000-2002&lt;/li&gt;&#13;
&lt;li&gt;Authorized Field Education/Internship Mentor Pastor by Brite Divinity School and Southern Methodist University’s, Perkins School of Theology as well as being a certified MCC Supervising Pastor&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;Rev. Colleen Darraugh came to MCC in 1980. As a lay person, she was the Music Director at MCC Toronto. After seminary and co-pastoring in London, Ontario, Canada, she became the part-time solo pastor of MCC Kingston, Ontario. While in London, Colleen became involved with HIV/AIDS education and prevention, a work she continued in Kingston with the Kingston AIDS Project. In 1988, she was hired by MCC Dallas (later known as Cathedral of Hope) to serve as their second staff pastor responsible for Worship, Music and HIV Ministries. In 1990, she became the Senior Pastor of Harvest MCC, in Denton, Texas where she served for 10 years, leading them through growth and two property purchases. The last property purchase required Rev. Darraugh to live on the property to maintain the grand-parented residential zoning while the church dealt with the city, neighbors and accompanying hate crimes. The church was awarded the required permits! &amp;nbsp;In February 2000, she began serving as a worship consultant to MCC’s and other churches through her company Worship Wisdom. In 2003, Rev. Darraugh became an intentional interim Pastor in Sioux Falls, South Dakota to which she commuted from Dallas! The fall of 2004 brought her full circle back to Dallas and the congregation of MCC of Greater Dallas. For 5 months she served both part-time positions in Sioux Falls and Dallas. In January of 2005 she became the full-time Lead Pastor of MCC of Greater Dallas where she continues to serve. Colleen was Chair of the Dallas/Fort Worth area coalition for the “What Would Jesus Do?” Campaign (2008-2010).&lt;/p&gt;&#13;
&lt;p&gt;Rev. Darraugh served as Liturgist for four MCC General Conferences - 1999 (Los Angeles), 1997 (Sydney, Australia), 1995 (Atlanta) and 1993 (Phoenix). Rev. Darraugh was instrumental in including music and worship resources from different cultures and languages in those General Conferences. She was the Worship Coordinator for the MCC Region 8 Conference in 2004 (Denver). Some of Rev. Darraugh’s original worship resources have been published in&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Equal Rites&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;(edited by Kittredge Cherry), two collected works of worship resources edited by Geoffrey Duncan and her self-published work&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;“From the Gathered Community”.&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;She has been completing a book of devotions:&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Musings from the Garden: Rural Meditations for Urban Dwellers.&lt;/em&gt;&lt;/p&gt;&#13;
&lt;p&gt;Colleen’s pastoral ministry also included community involvement. Under her leadership, Harvest MCC, Denton, Texas obtained Ryan White Title funding to establish the first HIV/AIDS Food Pantry and Day Center in Denton County. The church also provided space and support for the establishment of a Buddy Program and a new branch of AIDS Interfaith Network. Rev. Darraugh served as an Advisory Board Member for Ryan White Title 6 Fund Distribution for North Texas. During the decade she pastored in Denton, Colleen was frequently a Campus speaker in Social Work, Psychology, Counseling and Feminist Study divisions at the University of North Texas and Texas Women’s University. Colleen was also a member of the Denton chapter of the National Coalition Building Institute and frequent trainer. From that work, Rev. Darraugh served as a community liaison for the establishment of the Safe Zone and Allies Program at UNT. She continues to partner with the Pride Alliance, Office of Spiritual Life and Office of Equity and Diversity at the University of North Texas.&lt;/p&gt;&#13;
&lt;p&gt;Beyond the church, her life is always filled with music. She was one of the founding members of The Women’s Chorus of Dallas, led a small vocal ensemble - Soundscape, and sang in the first several years of the mixed chorus Resounding Harmony (Dallas). She performed with them at Carnegie Hall and the Royal Festival Hall in London, England. &amp;nbsp;More recently, Colleen taught herself to play the electric bass so she could play with the Praise Team at MCC of Greater Dallas!&lt;/p&gt;&#13;
&lt;p&gt;Rev. Colleen Darraugh lives with her spouse, Shelly Torres-West (an accomplished jazz singer) in Aubrey, Texas on 3 acres of land with their dogs, outside cats and chickens. Colleen loves to spend time in her large vegetable garden. They also love to RV travel with their 84 year old friend and neighbor for whom they care. Shelly and Colleen were legally married in Canada in 2005 and are parents of a grown son.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Colleen Darraugh.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Colleen Darraugh was born and raised in Canada, around Toronto. She was the first female trombone major at the Faculty of Music, University of Toronto where she obtained her Bachelor of Music degree. She was labeled a feminist even before she really understood what that meant! Colleen obtained her M.Div. at Emmanuel College, part of the Toronto School of Theology, an ecumenical consortium affiliated with the University of Toronto. She attended seminary as an out lesbian and member of Metropolitan Community Churches (MCC). This was prior to any of the Canadian denominations officially welcoming or accepting LGBT people. Due to her ministry with LGBT closeted students (in addition to her local congregational work), Colleen dates her pastoral ministry from her first year of seminary (1982).&lt;/p&gt;&#13;
&lt;p&gt;While a seminary student, as an MCC’er and an out lesbian, Colleen was involved with the Canadian Council of Churches, the Ecumenical Forum of Canada, and the World Council of Churches, thanks to her mentor, the Right Reverend Dr. Lois Wilson. From roots in the Salvation Army to MCC and through her ecumenical involvements, Colleen has always had a deep love for worship, music and ecumenical diversity. Her ecumenical work included:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Co-facilitator of the Theological Students Conference at The World Council of Churches, Vancouver, Canada 1983&lt;/li&gt;&#13;
&lt;li&gt;Christian Movement for Peace – Toronto, Ontario, Canada – staff member 1984-85&lt;/li&gt;&#13;
&lt;li&gt;One of two Canadian delegates to attend conference and peaceful demonstration against the US Cruise Missile base in Sicily, Italy&lt;/li&gt;&#13;
&lt;li&gt;Delegate to the World Council of Churches Consultation on Worship and Music, 1985&lt;/li&gt;&#13;
&lt;li&gt;Delegate to the World Council of Churches Consultation on Mission and Evangelism, 1989&lt;/li&gt;&#13;
&lt;li&gt;Speaker and delegate at the World Council of Churches, Consultation to the General Secretary on Human Sexuality, held at the Ecumenical Institute of Bossey, in Bossey, Switzerland in 2000 – appointed by MCC, National Ecumenical Ministry Officer&lt;/li&gt;&#13;
&lt;li&gt;MCC appointed representative to the Inclusiveness and Justice sub-committee of Faith and Order Commission of the National Council of Churches of Christ, USA 2000-2002&lt;/li&gt;&#13;
&lt;li&gt;Authorized Field Education/Internship Mentor Pastor by Brite Divinity School and Southern Methodist University’s, Perkins School of Theology as well as being a certified MCC Supervising Pastor&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;Rev. Colleen Darraugh came to MCC in 1980. As a lay person, she was the Music Director at MCC Toronto. After seminary and co-pastoring in London, Ontario, Canada, she became the part-time solo pastor of MCC Kingston, Ontario. While in London, Colleen became involved with HIV/AIDS education and prevention, a work she continued in Kingston with the Kingston AIDS Project. In 1988, she was hired by MCC Dallas (later known as Cathedral of Hope) to serve as their second staff pastor responsible for Worship, Music and HIV Ministries. In 1990, she became the Senior Pastor of Harvest MCC, in Denton, Texas where she served for 10 years, leading them through growth and two property purchases. The last property purchase required Rev. Darraugh to live on the property to maintain the grand-parented residential zoning while the church dealt with the city, neighbors and accompanying hate crimes. The church was awarded the required permits! &amp;nbsp;In February 2000, she began serving as a worship consultant to MCC’s and other churches through her company Worship Wisdom. In 2003, Rev. Darraugh became an intentional interim Pastor in Sioux Falls, South Dakota to which she commuted from Dallas! The fall of 2004 brought her full circle back to Dallas and the congregation of MCC of Greater Dallas. For 5 months she served both part-time positions in Sioux Falls and Dallas. In January of 2005 she became the full-time Lead Pastor of MCC of Greater Dallas where she continues to serve. Colleen was Chair of the Dallas/Fort Worth area coalition for the “What Would Jesus Do?” Campaign (2008-2010).&lt;/p&gt;&#13;
&lt;p&gt;Rev. Darraugh served as Liturgist for four MCC General Conferences - 1999 (Los Angeles), 1997 (Sydney, Australia), 1995 (Atlanta) and 1993 (Phoenix). Rev. Darraugh was instrumental in including music and worship resources from different cultures and languages in those General Conferences. She was the Worship Coordinator for the MCC Region 8 Conference in 2004 (Denver). Some of Rev. Darraugh’s original worship resources have been published in&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Equal Rites&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;(edited by Kittredge Cherry), two collected works of worship resources edited by Geoffrey Duncan and her self-published work&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;“From the Gathered Community”.&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;She has been completing a book of devotions:&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Musings from the Garden: Rural Meditations for Urban Dwellers.&lt;/em&gt;&lt;/p&gt;&#13;
&lt;p&gt;Colleen’s pastoral ministry also included community involvement. Under her leadership, Harvest MCC, Denton, Texas obtained Ryan White Title funding to establish the first HIV/AIDS Food Pantry and Day Center in Denton County. The church also provided space and support for the establishment of a Buddy Program and a new branch of AIDS Interfaith Network. Rev. Darraugh served as an Advisory Board Member for Ryan White Title 6 Fund Distribution for North Texas. During the decade she pastored in Denton, Colleen was frequently a Campus speaker in Social Work, Psychology, Counseling and Feminist Study divisions at the University of North Texas and Texas Women’s University. Colleen was also a member of the Denton chapter of the National Coalition Building Institute and frequent trainer. From that work, Rev. Darraugh served as a community liaison for the establishment of the Safe Zone and Allies Program at UNT. She continues to partner with the Pride Alliance, Office of Spiritual Life and Office of Equity and Diversity at the University of North Texas.&lt;/p&gt;&#13;
&lt;p&gt;Beyond the church, her life is always filled with music. She was one of the founding members of The Women’s Chorus of Dallas, led a small vocal ensemble - Soundscape, and sang in the first several years of the mixed chorus Resounding Harmony (Dallas). She performed with them at Carnegie Hall and the Royal Festival Hall in London, England. &amp;nbsp;More recently, Colleen taught herself to play the electric bass so she could play with the Praise Team at MCC of Greater Dallas!&lt;/p&gt;&#13;
&lt;p&gt;Rev. Colleen Darraugh lives with her spouse, Shelly Torres-West (an accomplished jazz singer) in Aubrey, Texas on 3 acres of land with their dogs, outside cats and chickens. Colleen loves to spend time in her large vegetable garden. They also love to RV travel with their 84 year old friend and neighbor for whom they care. Shelly and Colleen were legally married in Canada in 2005 and are parents of a grown son.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Colleen Darraugh.)&lt;/p&gt;</text>
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