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                <text>This magazine's name switches in this 1996 issue to Transgender Tapestry from "The TV-TS Tapestry" starting with issue 74, winter 1995.</text>
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                <text>Lynn, Merissa Sherrill.  "Transgender Tapestry Issue 78 (Winter, 1996)."  Periodical.  1996.  Digital Transgender Archive,  https://www.digitaltransgenderarchive.net/files/kh04dp81k  (accessed December 05, 2022).</text>
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                <text>A template for the current house/drag ball culture was practiced as early as 1888 by William Dorsey Swann, a formerly enslaved person. Channing Joseph's book (to be released in 2023) presents the story of Swann, a queer community leader and resistor who had his own house and organized drag balls. People came to  Swann's place to dance the cakewalk in contests much like the contemporary drag vogue dance depicted in the famous documentary Is Paris Burning? The queen's house was not just a residential space; it is a sacred space that offers refuge based on a moral system the queen dictates. Her drag ball takes on ritual proportions that heal, mesmerize and fascinate. &#13;
&#13;
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                <text>Fashion and race.org&#13;
&#13;
Nitisha Currie, William Dorsey Swann, the Queen of Drag. Rediscovering Black History: National Archive. Posted In Post-Reconstruction, Tribute/News. June 29, 2020. &#13;
https://rediscovering-black-history.blogs.archives.gov/2020/06/29/william-dorsey-swann-the-queen-of-drag/</text>
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              <text>In August, 2001, The More Light Presbyterian Conference was held at the University of Texas in Austin, and among mostly LGB's there also were three transgender persons in attendance, one already an ordained Presbyterian minister.</text>
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                <text>Denny, Dallas.  "Transgender Tapestry Issue 95 (Fall, 2001)."  Periodical.  2001.  Digital Transgender Archive,  https://www.digitaltransgenderarchive.net/files/pg15bd93n  (accessed December 05, 2022).</text>
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              <text>Box 2&#13;
 1975 GAA [Pride Parade, NYC, includes Marsha Johnson, Joe Kennedy, The Enema Lady, “Crazy John,” Robert Clement, Rollerena, Arthur Goodman, Contact Prints].&#13;
&#13;
 1975 GAA [Pride Parade, NYC, includes Marsha Johnson, Joe Kennedy, The Enema Lady, “Crazy John,” Robert Clement, Rollerena, Arthur Goodman, Contact Prints].&#13;
&#13;
Box 3&#13;
24. 1973 GAA Parade [includes Rollerena, Artie Felson, Barbara Love, Sarah Montgomery, Morris Kight, Jeanne Manford, Marsha Johnson, Doric Wilson, Peter Fisher, Marc Rubin, Sylvia Rivera, Contact Prints].&#13;
25. 1972 GAA Parade [includes Morty Manford, Jeanne Manford, Doric Wilson, Robert Clement, Marsha Johnson, Sylvia Rivera, Steven Jacobs, Marc Rubin, Peter Fisher, Bruce Voeller, John Wojtowicz, and also contact sheets].&#13;
28. 1970 GAA Parade [includes Marsha Johnson].&#13;
&#13;
Box 10&#13;
105. [LAMBDA] ’79 [includes “Crazy” John, Harvey Fierstein, Marsha Johnson]</text>
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LEONARD FINK PHOTOGRAPHS&#13;
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                <text>Fink, Leonard.  "Marsha P. Johnson at the Pride March, 1974."  Photograph.  1974.  Digital Transgender Archive,  https://www.digitaltransgenderarchive.net/files/d791sg412  (accessed December 05, 2022).</text>
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              <text>Dear BWBB, I am an FTM/TS of color. I'm Latino/Indian/West Indian. I am also gay. I've been searching high and low for other FTMs who are Latino. Maori, Pacific Islander, African, Caribbean, Middle Eastern, Asian, Native American etc. And who also identify as gay or bisexual men. &#13;
&#13;
Finding a female-to-gay male transsexual who's Latino or Maori is a real pain the neck. If there are any FTM/TS gay men of color in Australia tell to get in touch with me. Please be discreet with the envelop!Thanks. </text>
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                <text>Jasper.  "Boys Will Be Boys, No. 12 (March, 1993)."  Newsletter.  1993.  Digital Transgender Archive,  https://www.digitaltransgenderarchive.net/files/6969z087c  (accessed December 05, 2022).</text>
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                <text>Rev. Valerie Spencer is a healer, behavioral health therapist, cultural visionary, national community leader, and interfaith minister. The Holistic Empowerment Institute is her concept. She has been at the forefront of addressing behavioral health issues as it relates to LGBTQI communities of color. ​HEI centers community mental health and healing on a social, cultural and spiritual basis for LGBTQI communities by using Whole-person, Cultural Affirmation, and Spiritual Integration as primary tools to cultivate relationship with one’s own “Sacred Core”.&amp;nbsp; &lt;a href="https://www.beholistic.org" target="_blank" rel="noopener"&gt;https://www.beholistic.org&lt;/a&gt;</text>
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              <text>(William Dorsey) Swann was as out as you could be in the 19th century. He was so out that the President of the United States (Grover Cleveland) knew about him. It was well known in Washington D.C. - which is where he lived - that he was the leader of a queer community.</text>
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European colonization ravaged indigenous societies and land across the entire continental masses of the Americas. Indigenous nations warned Europeans that their aggression and mishandling of the land would cause a loss of knowledge and precipitate ecological disaster. &#13;
&#13;
The colonial revolution in human relations and ecology ran rampant until the nineteenth century. That is when New England's industrial production unleashed a vicious capitalist economy that would remake the continent a second time, relying on southern cotton grown mainly by enslaved Africans. Just like capturing indigenous land led to the Indian Wars, the contest over slave labor caused the Civil War.&#13;
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The primary indigenous principle was to love Mother Nature and care for the land in ways that would benefit the seventh generation. European Americans' massive resource extraction radically altered human relations and severely damaged the environment. Indigenous ways of relating intimately to the earth were dismissed, disrupted, and destroyed. Facing the resultant human vulnerability to the 6th mass extinction, we are reaping those consequences today.  The alienation of trans people from the land is one consequence needing repair. Indigenous people are returning to the land. Trans people also are trying to join urban gardens and are attending LGBTQ retreats in nature.&#13;
&#13;
BIPOC trans-spiritual practices are inspired by the ancient wisdom and ways of the indigenous nations. We thank them, their ancestors, and the Great Spirit.</text>
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University of Chicago Press&#13;
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