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              <text>&lt;p&gt;From John and Ginny Kruse&lt;/p&gt;
&lt;p&gt;Parents of two daughters who are lesbian and in healthy and supportive Holy Unions.  Since the recent Judicial Council decisions we feel we can no longer participate in a United Methodist congregation.  John maintains his membership in the Annual Conference and will officiate for Holy Union services.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;John and Ginny Kruse donated this stole to honor their two lesbian daughters.  Even though John is an ordained United Methodist Pastor, the UMC has lost the active participation of this entire family because of its discriminatory practices.  However, John and Ginny continue to provide strong support to the Reconciling Ministries Network, a national organization working to create a United Methodist Church that is welcoming of people of all sexual orientations and gender identities.&lt;/p&gt;
&lt;p&gt;This is one of two stoles donated by John and Ginny Kruse in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  (See stole #505)  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Color us included&lt;br /&gt;Dave Taylor&lt;br /&gt;Presbyterian Staff&lt;br /&gt;NYC&lt;/p&gt;
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              <text>&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&#13;
David was neither a homosexual nor a social activist. He was a careful student of theology and a faithful disciple who felt that he saw something wrong in the way we (the ELCA) are approaching homosexuality in the church. He would like to have been involved in the continuing reformation of our denomination.&#13;
&#13;
The church has rejected the gifts which David would have brought to parish ministry, just as it has rejected the gifts of so many gay and lesbian candidates for ministry. He would have made a fine pastor. I offer this Lenten stole in his honor.&#13;
&#13;
With hope in Christ,&#13;
&#13;
Pastor Daryn Holdsworth&#13;
Prince of Peace Lutheran Church</text>
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              <text>&lt;p&gt;This stole is one of six given to me by a group of Lutheran seminarians while I was visiting a United Church of Christ seminary in the same city.  The material used to make this stole is a visual expression of David's faith in God's "boundless" love -- the dark blue broadcloth is covered with comets, planets, moons and shooting stars.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of eighteen stoles made by an group of LGBT Lutheran college students in NY; sixteen are members of the Evangelical Lutheran Church in America (ELCA) and two belong to the Lutheran Church-Missouri Synod (LCMS), a far more conservative branch of American Lutheranism.  All eighteen stoles have been patterned identically out of rainbow colored felt; each has a first name in block letters on one panel, and either "ELCA" or "LCMS," and "NY" on the second panel.&lt;/p&gt;
&lt;p&gt;The eighteen students represented by these stoles came to know each other by meeting at an ecumenical event, and they decided to keep meeting together informally.  The students were particularly concerned with providing support for one of their two new LCMS friends.  Although this young man was not "out" to anyone outside the group, he had been mercilessly abused by his family and his church on the mere suspicion that he was gay, and he feared for his life.  Almost all of the other students are "out," but instead of simply trying to push their friend out of the closet, out of his church or away from his family, they chose instead to "sit with him," to be patient, offer their friendship and support, share in Bible study, and provide a listening ear until the young man's fears subsided and he could "find his own way."&lt;/p&gt;
&lt;p&gt;These stoles were given to me when I directed a display of stoles at the Tang Museum on the campus of Skidmore College in 2001.  One of the ELCA students drove to Saratoga Springs, NY to deliver the stoles and tell me their story.  As an act of solidarity with their one friend, all eighteen chose to put only their first names on the stoles.  The student who delivered the stoles talked with me for quite awhile, but he, too, chose to tell me only his first name and he left no contact information.&lt;/p&gt;
&lt;p&gt;Although I don't know these students beyond the bit that they chose to share with me, I am touched by their story and impressed with the bond of faith and friendship they have formed.  When I asked how their friend was doing, the student smiled and said, "He's getting his spiritual life back."  And, he added, "He has changed our lives, too."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;IN REMEMBRANCE&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;RETIRED AND "OUT"&lt;/p&gt;
&lt;p&gt;SOON, HOPEFULLY, ALL&lt;br /&gt;WHO HAVE THE CALL AND &lt;br /&gt;COMMITMENT WILL HAVE THE CHANCE&lt;br /&gt;TO WEAR A STOLE&lt;/p&gt;</text>
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              <text>&lt;p&gt;Rev. David Cockcroft has given many years of active service to the More Light movement, both locally and nationally, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;From before second grade, I remember being called to pastoral ministry.&lt;/p&gt;
&lt;p&gt;My mother felt it her duty to God to expose my situation.  At my father's funeral, I said, "I don't care anymore who knows, except the Bishop, because it could risk my job."  Within three days the District Superintendent was walking up my driveway.  Anger and Spite as acts of devotion?&lt;/p&gt;
&lt;p&gt;To this day, I feel the call -- revitalize downtown congregations.&lt;/p&gt;
&lt;p&gt;But now more a ball and chain.  If nothing else, I have to let go so I can move on.  But where?  What do you do when all your gifts and all your training, and all your life were meant for the pastoral ministry of word, sacrament, and order?&lt;/p&gt;
&lt;p&gt;I've held on long enough.  Grateful for the time I was allowed, I return this token of ministry to the One who called me in the first place.&lt;/p&gt;
&lt;p&gt;Gloria in Excelsis Deo&lt;/p&gt;
&lt;p&gt;David D. Golby&lt;br /&gt;Medina, Ohio&lt;br /&gt;March 2000&lt;br /&gt;East Ohio Conference&lt;br /&gt;The United Methodist Church&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;David's stole is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;FORMER ELDER AND CAMPUS MINISTER IN THE IOWA CONFERENCE OF THE UNITED METHODIST CHURCH&lt;/p&gt;
&lt;p&gt;David surrendered his orders in 1989 after nine years of membership in the church.  He resigned in protest of the growing inability of the denomination to deal with, and now official United Methodist policy against, homosexuals in the church.  He now lives in Jersey City, NJ&lt;/p&gt;</text>
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              <text>&lt;p&gt;This was one of the first United Methodist stoles we received.  Along with about two dozen other UM stoles, it was included the first time we brought a display of the stoles to a Convocation of the Reconciling Ministries Network, meeting in Denton TX in 1999.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole represents the love and respect that many have for closeted gay and lesbian people. In my (closeted) ministry, I have known people who felt that way about me without knowing that I am gay. Many of those were verbally opposed to a fully inclusive church, yet embraced (the closeted) me as a pastor and friend.&lt;/p&gt;
&lt;p&gt;When I finally realized that it took more energy to keep a secret than I could endure, I walked away from parish ministry. I still work within a congregation, but not in a called position. I am active in presbytery and currently serve as Moderator of the Advisory Committee of the Presbyterian Hunger Program for the PC(USA). I have been a small group leader at Montreat Youth Conference and have led countless youth mission trips. I was a good pastor.&lt;/p&gt;
&lt;p&gt;This stole honors the love that is given to closeted pastors who are called to ministry with youth and their families, and I pray for the day when all who are called may freely serve!&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Worn by a child of God baptized, confirmed and ordained in the United Methodist Church.  Though saddened to take disability leave in 1993, at least I no longer had to live a dishonest life and suffer such inner turmoil.&lt;/p&gt;
&lt;p&gt;I was often told in the churches I served over 25 years, "David, you were born to preach."  True… and I was also born gay!  Will I ever be allowed to serve openly the church I have known and loved all my life?&lt;/p&gt;
&lt;p&gt;Rev. David R. Holmes&lt;br /&gt;Council Bluffs, Iowa&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;BALTIMORE-WASHINGTON CONFERENCE&lt;/p&gt;
&lt;p&gt;David Shipley was a member of the Baltimore-Washington Conference who struggled mightily to hold together his call to ministry and the ordination ban of gays and lesbians within the United Methodist Church.  When the stress finally became too much, he decided that he needed to withdraw.  During his life he gave strong support to various ministries leading a mission trip to Africa.  When he was diagnosed with the AIDS virus, he shared his story with many young people before he died.  David, you are still missed.&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirteen stoles given to us by Dumbarton UMC in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Dumbarton is a Reconciling congregation, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;The movement for the full inclusion of gay, lesbian, bisexual and transgender people in the Presbyterian Church began in 1974 when David stood on the floor of the General Assembly with a sign that said, "Is anybody else out there gay?"&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;In 1974, David Sindt and few gay and lesbian friends stood together on the floor of the General Assembly of the Presbyterian Church.  David held up a hand-lettered sign that said, "IS ANYONE ELSE OUT THERE GAY?"  With that one bold act, the movement for the full inclusion of LGBT persons in the Presbyterian Church was born.  Countless LGBT Presbyterians have said over the years that we will never know the immense courage -- and the incredible faith -- it must have taken to raise that small sign.&lt;/p&gt;
&lt;p&gt;Monna Ray stitched David's name and an outline of irises on David's stole.  David and his father both cultivated irises; in fact, David had a new variety of iris named for him.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;
&lt;p&gt;Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=33"&gt;here&lt;/a&gt; to read David Sindt's biographic profile on the LGBTQ Religious Archives Network's Profile Gallery.  &lt;/p&gt;
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              <text>The Rev. Dr. David Weekley was born in Cleveland, Ohio in 1951. He graduated from Cleveland State University (B.A. cum laude in psychology) and completed graduate studies in the phenomenology of religion at Miami University in Oxford, Ohio. In his 2011 book, In From the Wilderness: Sherman, (She-r-Man), he notes that from his earliest recollection he knew he was different. “While I viewed myself as a little boy, the rest of the world saw me as a little girl.” During adolescence David met key supportive adults, and in 1972 began meeting with a medical team, undergoing the battery of medical, psychiatric, and socialization tests necessary for transgender surgery and then underwent the surgeries themselves. In 1975 at the age of 24, he had completed medical transition. &#13;
&#13;
Having always experienced life as an outsider, he discovered that his newly acquired identity, freeing in so many aspects, continued to exact an enormous price in terms of social isolation. Medical standards for transgender persons at that time urged people not to reveal a transgender history for the sake of safety and future successful life. Weekley’s sense of isolation began to ease after he explored and later joined The United Methodist Church. Always a person of faith, he was not raised in a faith community, and he reveled in the newfound sense of solidarity he discovered within the church. Over time as an ordained clergy, however, this sense of isolation resurfaced.&#13;
&#13;
In response to an experienced call to ordained ministry, Dr. Weekley enrolled in seminary at Boston University School of Theology in 1980. There he married and, following graduation and ordination in 1982, started raising children. But the code of silence that his clergy profession required—and his inability to discuss important issues related to his transgender identity with his wife—took a toll. After serving churches from 1982-1994, vowing to become "the best pastor" he could possibly be as a witness to the effectiveness of transgender clergy, his marriage collapsed and Weekley continued to long for a chance to share his personal story, in his words, to “come in from the wilderness,” and to work more closely with and on behalf of transgender people.&#13;
&#13;
For more than two decades Weekley pastored congregations in Idaho and Oregon, including Salem, Corvallis, Forest Grove, Montavilla and then Epworth UMC in Portland. Inspired by Japanese-Americans in this congregation who told their stories of internment during World War II and the healing they had experienced, and following months of preparation, David told his story to them in a sermon on August 30, 2009. The congregation responded with resounding support. He became one of the only openly transgender clergy serving in The United Methodist Church. Following this event Rev. Weekley appeared on ABC News, CBS Early News and several radio programs. He has presented workshops at a number of colleges and universities, state training events, hospital health conferences, faith communities, and lgbtqi organizations. Dr. Weekley published his personal story in, In From the Wilderness: Sherman, (She-r-man) (Wipf &amp; Stock Publishers, Eugene, Oregon, 2011). In relation to the lgbtqi community. Rev. Weekley belongs to several organizations advocating for the full inclusion and rights of transgender and other marginalized people.&#13;
&#13;
Rev. Weekley returned to Boston University School of Theology in 2012 to begin research and coursework on a Doctoral degree. His area of interest for this project was the development of a retreat with and for transgender and gender non-conforming persons. The focus of the retreat was reading, writing and sharing spiritual autobiography. David completed this work and graduated in May 2016. His second book, “Retreating Forward: A Spiritual Practice with Transgender Persons” was published March 31, 2017 (Wipf &amp; Stock Publishers, Eugene, Oregon) and is based on this work. David and Deborah, his spouse and life-partner of 21 years, have a blended family that includes five adult children. The Rev. Dr. Weekley continues to work, write, speak, and engage in other acts of advocacy on behalf of transgender and gender non-conforming persons. He currently remains the only openly-out transgender elder appointed to a United Methodist Church, serving St. Nicholas United Methodist Church in Hull, Massachusetts. David continues to develop retreats and other spiritual practices and events for and with the transgender community.  &#13;
&#13;
(This biographical statement taken from a biographical statement provided by David Weekley and a book review in Bostonia: The Alumni Magazine of Boston University, 2011 with updates by Weekley in May 2017)</text>
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              <text>The Rev. Dr. David Weekley was born in Cleveland, Ohio in 1951. He graduated from Cleveland State University (B.A. cum laude in psychology) and completed graduate studies in the phenomenology of religion at Miami University in Oxford, Ohio. In his 2011 book, &lt;em&gt;In From the Wilderness: Sherman, (She-r-Man)&lt;/em&gt;, he notes that from his earliest recollection he knew he was different. “While I viewed myself as a little boy, the rest of the world saw me as a little girl.” During adolescence David met key supportive adults, and in 1972 began meeting with a medical team, undergoing the battery of medical, psychiatric, and socialization tests necessary for transgender surgery and then underwent the surgeries themselves. In 1975 at the age of 24, he had completed medical transition. &lt;br /&gt;&lt;br /&gt;Having always experienced life as an outsider, he discovered that his newly acquired identity, freeing in so many aspects, continued to exact an enormous price in terms of social isolation. Medical standards for transgender persons at that time urged people not to reveal a transgender history for the sake of safety and future successful life. Weekley’s sense of isolation began to ease after he explored and later joined The United Methodist Church. Always a person of faith, he was not raised in a faith community, and he reveled in the newfound sense of solidarity he discovered within the church. Over time as an ordained clergy, however, this sense of isolation resurfaced.&lt;br /&gt;&lt;br /&gt;In response to an experienced call to ordained ministry, Dr. Weekley enrolled in seminary at Boston University School of Theology in 1980. There he married and, following graduation and ordination in 1982, started raising children. But the code of silence that his clergy profession required—and his inability to discuss important issues related to his transgender identity with his wife—took a toll. After serving churches from 1982-1994, vowing to become "the best pastor" he could possibly be as a witness to the effectiveness of transgender clergy, his marriage collapsed and Weekley continued to long for a chance to share his personal story, in his words, to “come in from the wilderness,” and to work more closely with and on behalf of transgender people.&lt;br /&gt;&lt;br /&gt;For more than two decades Weekley pastored congregations in Idaho and Oregon, including Salem, Corvallis, Forest Grove, Montavilla and then Epworth UMC in Portland. Inspired by Japanese-Americans in this congregation who told their stories of internment during World War II and the healing they had experienced, and following months of preparation, David told his story to them in a sermon on August 30, 2009. The congregation responded with resounding support. He became one of the only openly transgender clergy serving in The United Methodist Church. Following this event Rev. Weekley appeared on ABC News, CBS Early News and several radio programs. He has presented workshops at a number of colleges and universities, state training events, hospital health conferences, faith communities, and lgbtqi organizations. Dr. Weekley published his personal story in, In From the Wilderness: Sherman, (She-r-man) (Wipf &amp;amp; Stock Publishers, Eugene, Oregon, 2011). In relation to the lgbtqi community. Rev. Weekley belongs to several organizations advocating for the full inclusion and rights of transgender and other marginalized people.&lt;br /&gt;&lt;br /&gt;Rev. Weekley returned to Boston University School of Theology in 2012 to begin research and coursework on a Doctoral degree. His area of interest for this project was the development of a retreat with and for transgender and gender non-conforming persons. The focus of the retreat was reading, writing and sharing spiritual autobiography. David completed this work and graduated in May 2016. His second book, “&lt;em&gt;Retreating Forward: A Spiritual Practice with Transgender Persons&lt;/em&gt;” was published March 31, 2017 (Wipf &amp;amp; Stock Publishers, Eugene, Oregon) and is based on this work. David and Deborah, his spouse and life-partner of 21 years, have a blended family that includes five adult children. The Rev. Dr. Weekley continues to work, write, speak, and engage in other acts of advocacy on behalf of transgender and gender non-conforming persons. He currently remains the only openly-out transgender elder appointed to a United Methodist Church, serving St. Nicholas United Methodist Church in Hull, Massachusetts. David continues to develop retreats and other spiritual practices and events for and with the transgender community. &lt;br /&gt;&lt;br /&gt;(This biographical statement taken from a biographical statement provided by David Weekley and a book review in Bostonia: The Alumni Magazine of Boston University, 2011 with updates by Weekley in May 2017)</text>
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