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              <text>&lt;p&gt;This is one of five stoles donated to the collection by Peg and Doug Atkins of Kirkwood, MO, outside St. Louis.  All five stoles honor friends of theirs who serve the Presbyterian Church in silence.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;JANE RAMSEYER-MILLER&lt;!--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /--&gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;&lt;/b&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Artistic Director, One Voice Mixed Chorus&lt;b&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;&lt;/b&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;!--?xml:namespace prefix = ns0 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;&lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;Twin Cities, Minnesota&lt;b&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;&lt;/b&gt;
&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Mennonite culture is in the very marrow of my bones.&lt;span&gt;  &lt;/span&gt;I grew up steeped in four-part harmony and was mentored, encouraged and inspired as a musician in that rich, musical faith.&lt;span&gt;  &lt;/span&gt;I envisioned a future for myself that allowed me to integrate my faith with my gifts as a musician, organizer and activist.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;After my partner and I married in the early 90’s, the doors of the Mennonite church were abruptly closed to me.&lt;span&gt;  &lt;/span&gt;I was no longer invited to conduct, lead singing, write or compose within the denomination.&lt;span&gt;  &lt;/span&gt;I went from working in the Mennonite denomination to searching for a completely new vocation.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;I smile now at the irony of the Mennonite denomination’s exclusion of gay, lesbian and bisexual Christians.&lt;span&gt;  &lt;/span&gt;For the past decade I have made my living conducting an 80-voice GLBT community chorus.&lt;span&gt;  &lt;/span&gt;We work at social change through music in order to make our world a more welcoming place.&lt;span&gt;  &lt;/span&gt;This GLBT community has become the ultimate beneficiary of the gifts, lessons and skills afforded me by the Mennonite church as I plan concerts, conduct, compose, and collaborate with other denominations, communities and arts organizations.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>Given in conjunction with One Voice Mixed Chorus' "Reclaiming Faith" concerts in January, 2007.</text>
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              <text>Scarlet is the liturgical color for only one day of the Christian calendar, that is Good Friday. The background of the stole is scarlet representing we are still in in an age, and in the midst of a church that is killing both the message and the messengers of God’s good news.&#13;
&#13;
The word of hope comes in hearing the voice of God naming and claiming all of us in our baptism – “beloved.” Not beloved, if you will change, simply “beloved.”&#13;
&#13;
The somewhat translucent writing and sign of the baptismal shell represent the Spirit’s work in our midst, and the hope that one day soon we as the church will all live into our full identity as beloved people of God, no exceptions.&#13;
&#13;
I believe that day is coming.&#13;
&#13;
Paraphrasing from the Service of Ordination: “Gracious and Almighty God, who has given us to the will to do these things, graciously give us the strength and compassion to perform them.”</text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks: Lutherans for Full Participation, this stole was donated by them to the Shower of Stoles Project in 2015.</text>
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              <text>&lt;p&gt;REV. JANET PARKER&lt;/p&gt;
&lt;p&gt;NYC PRESBYTERY&lt;/p&gt;</text>
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              <text>&lt;p&gt;Rev. Dr. Janet Parker is Associate Pastor for Parish Life at Rock Spring United Church of Christ in Arlington, VA.  She is an ordained Presbyterian minister who is seeking privilege of call within the United Church of Christ. She graduated with her M.Div. from Princeton Theological Seminary and was ordained in 1989 to serve a Taiwanese/Chinese UCC congregation in Staten Island, NY. She pastored Jan Hus Presbyterian Church part-time while pursuing a Ph.D. in Christian Ethics at Union Theological Seminary in New York, which she completed in 2001. Following the September 11th attacks, Janet served the Presbytery of New York City as Coordinator for Disaster Relief.&lt;/p&gt;
&lt;p&gt;From 2002-2004, Janet taught Christian ethics at Chicago Theological Seminary.  During the 2004-2005 academic year, she was a postdoctoral Visiting Fellow in public theology at Princeton University's Center for the Study of Religion, and accepted a call to Rock Spring UCC later in 2005. For the past several years, Janet has served on a theological advisory team accompanying the World Council of Churches’ Decade to Overcome Violence initiative.&lt;/p&gt;
&lt;p&gt;Janet's stole is one of ten stoles given to the Shower of Stoles collection in early 1996 by Jan Hus Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;The Rev. Dr. Jane Adams Spahr, Janie, as she prefers to be called, describes herself as a lesbian, feminist, Presbyterian minister committed to justice issues for the lesbian/gay/bisexual/transgender community, pursuing connections for wholeness with other oppressed communities claiming their freedom.&lt;/p&gt;&#13;
&lt;p&gt;Janie was ordained a Presbyterian Minister in December 1974 to the Hazelwood Presbyterian ministry in Pittsburgh, Pennsylvania, serving with mentor and friend, Wanda Graham Harris. She served 1975-1979 as Assistant Pastor of First Presbyterian in San Rafael, California. In 1979-1980, Janie became Executive Director of Oakland Council of Presbyterian Churches in Oakland where she was encouraged to resign because of being lesbian.&lt;/p&gt;&#13;
&lt;p&gt;Janie began her "out" liberation work with and for lesbian, gay, bisexual and transgender people as the Minister of Pastoral Care in the Castro area of Metropolitan Community Church in San Francisco from 1980-1982 when her own Presbyterian denomination did not know what to do with this "lesbyterian".&lt;/p&gt;&#13;
&lt;p&gt;In November of 1982 Janie, along with many friends, founded the Ministry of Light which became the Spectrum Center for Lesbian, Gay, Bisexual and Transgender Concerns. She served as their Executive Director for over 10 years. From youth groups, parent groups, PFLAG, support groups, family camps, AIDS Ministry, speakers bureau, this ministry has become the L/G/B/T center in Marin County, California, where it continues to flourish. Janie completed her work there on February 28, 1993.&lt;/p&gt;&#13;
&lt;p&gt;In November of 1991 Janie was called to serve as one of four Co-Pastors at the Downtown United Presbyterian Church in Rochester, New York. She was denied that call by the denomination's highest court in November 1992. In March of 1993 The Downtown United Presbyterian Church invited Janie to become their evangelist to spread the good news by "personing the issue" and challenging exclusive church policies. Janie has traveled throughout the country, educating and informing Presbyterians and others working on behalf of greater inclusiveness for gay, lesbian, bisexual and transgender people.&lt;/p&gt;&#13;
&lt;p&gt;During the past eight years Janie has devoted much of her efforts to developing official regions to educate and advocate for a just and inclusive church, resulting in the creation of eight such regions. In 2002 these eight regional partnerships included five "out" Evangelists: Rev. Cliff Frasier, Presbyterian Welcome (NY); Rev. Don Stroud, TAMFS-Baltimore; Rev. Annie Petker, TAMFS-NCal; Tom Hickock, TAMFS-Chicago, now Eily Marlow and LaDonna Sanders, Field Interns; Mardee Rightmyer, TAMFS-South; and Regional Partnership Coordinator, Lisa Larges. This outreach educational and advocacy ministry is called That All May Freely Serve (TAMFS) sponsored by DUPC in Rochester and partnered with Westminister Presbyterian Church in Tiburon, California.&lt;/p&gt;&#13;
&lt;p&gt;Janie was born in Pittsburgh, Pennsylvania on August 12, 1942, sharing her mother's womb with her wonderful twin sister, Joanie. They are the daughters of parents, Chet and Susanna Adams. Janie is the "wife emerita" of Jim Spahr and proud mother of sons, Jim and Chet. She is the "sister-in-love" of Bill Fenton (Joanie's partner) and Jackie Spahr (Jim's partner).&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Janie Spahr.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;The Rev. Dr. Jane Adams Spahr, Janie, as she prefers to be called, describes herself as a lesbian, feminist, Presbyterian minister committed to justice issues for the lesbian/gay/bisexual/transgender community, pursuing connections for wholeness with other oppressed communities claiming their freedom.&lt;/p&gt;&#13;
&lt;p&gt;Janie was ordained a Presbyterian Minister in December 1974 to the Hazelwood Presbyterian ministry in Pittsburgh, Pennsylvania, serving with mentor and friend, Wanda Graham Harris. She served 1975-1979 as Assistant Pastor of First Presbyterian in San Rafael, California. In 1979-1980, Janie became Executive Director of Oakland Council of Presbyterian Churches in Oakland where she was encouraged to resign because of being lesbian.&lt;/p&gt;&#13;
&lt;p&gt;Janie began her "out" liberation work with and for lesbian, gay, bisexual and transgender people as the Minister of Pastoral Care in the Castro area of Metropolitan Community Church in San Francisco from 1980-1982 when her own Presbyterian denomination did not know what to do with this "lesbyterian".&lt;/p&gt;&#13;
&lt;p&gt;In November of 1982 Janie, along with many friends, founded the Ministry of Light which became the Spectrum Center for Lesbian, Gay, Bisexual and Transgender Concerns. She served as their Executive Director for over 10 years. From youth groups, parent groups, PFLAG, support groups, family camps, AIDS Ministry, speakers bureau, this ministry has become the L/G/B/T center in Marin County, California, where it continues to flourish. Janie completed her work there on February 28, 1993.&lt;/p&gt;&#13;
&lt;p&gt;In November of 1991 Janie was called to serve as one of four Co-Pastors at the Downtown United Presbyterian Church in Rochester, New York. She was denied that call by the denomination's highest court in November 1992. In March of 1993 The Downtown United Presbyterian Church invited Janie to become their evangelist to spread the good news by "personing the issue" and challenging exclusive church policies. Janie has traveled throughout the country, educating and informing Presbyterians and others working on behalf of greater inclusiveness for gay, lesbian, bisexual and transgender people.&lt;/p&gt;&#13;
&lt;p&gt;During the past eight years Janie has devoted much of her efforts to developing official regions to educate and advocate for a just and inclusive church, resulting in the creation of eight such regions. In 2002 these eight regional partnerships included five "out" Evangelists: Rev. Cliff Frasier, Presbyterian Welcome (NY); Rev. Don Stroud, TAMFS-Baltimore; Rev. Annie Petker, TAMFS-NCal; Tom Hickock, TAMFS-Chicago, now Eily Marlow and LaDonna Sanders, Field Interns; Mardee Rightmyer, TAMFS-South; and Regional Partnership Coordinator, Lisa Larges. This outreach educational and advocacy ministry is called That All May Freely Serve (TAMFS) sponsored by DUPC in Rochester and partnered with Westminister Presbyterian Church in Tiburon, California.&lt;/p&gt;&#13;
&lt;p&gt;Janie was born in Pittsburgh, Pennsylvania on August 12, 1942, sharing her mother's womb with her wonderful twin sister, Joanie. They are the daughters of parents, Chet and Susanna Adams. Janie is the "wife emerita" of Jim Spahr and proud mother of sons, Jim and Chet. She is the "sister-in-love" of Bill Fenton (Joanie's partner) and Jackie Spahr (Jim's partner).&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Janie Spahr.)&lt;/p&gt;</text>
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&#13;
"My heart is moved by all I cannot save.  So much has been destroyed...." [text missing]</text>
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              <text>You can read Chris Glaser's biographic profile &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=4"&gt;here&lt;/a&gt;, in the LGBTQ Religious Archives Network's Profile Gallery.&lt;br /&gt;&lt;br /&gt;Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=1"&gt;here&lt;/a&gt; to read Janie Spahr's biographic profile in the LGBTQ Religious Archives Network's Profile Gallery.</text>
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&lt;p&gt;Jesus loves me.  This I know, for the Bible tells me so.&lt;/p&gt;
&lt;p&gt;God created me… Just as I am and that creation is good!  Gen 1:27, 31&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Jannine Jennings&lt;/strong&gt;&lt;br /&gt;Former Elder, Wapato Community Presbyterian Church, Wapato, WA&lt;br /&gt;Member, Wallingford United Methodist Church, Seattle, WA&lt;/p&gt;
&lt;p&gt;Elder - Clerk of Session  - Trustee - Sunday School Teacher - Co Chair, Pastor Nominating Committee - Youth Leader - Chair, Finance Committee - Turkey Carver - Chair, Christian Education Committee - Friend - Confidant - Single Woman&lt;/p&gt;
&lt;p&gt;And then came Amendment B - The Presbyterian Church said that I was no longer welcome to serve.  Even though no one in the local church knew I was a lesbian, I knew.  And I knew I could not lie to God about my sexuality or defy Church law.  So, I left the church, wondering if there would ever be a place where I could serve in Christian community and be accepted for all of who I am.&lt;/p&gt;
&lt;p&gt;Fortunately I've found a Reconciling United Methodist Church where I can freely worship and serve God.  Here I am accepted.  Here there is no fear.  Here my wounds are healing.  Here I've grown to accept myself more fully.&lt;/p&gt;
&lt;p&gt;However, I know this does not exist at every church.  Both clergy and laity are still suffering and discriminated against.  The tears will not stop flowing from my heart until all God's people are allowed to worship and serve openly, without the fear of being rejected or violating Church law.&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;JAQUELINE SKILES&lt;/strong&gt;&lt;br /&gt;Park Slope UMC&lt;br /&gt;Brooklyn, New York&lt;/p&gt;
&lt;p&gt;I was born and raised in the Methodist Church and was always proud of it and its stand on social justice and human problems and issues -- until now.  The hatred and vilification directed towards lesbians, gays, and bisexuals (which really includes everyone) is shocking and disgusting, to say the least.  Why should people have to hide their love for another human being?  Have it made fun of, ridiculed, rejected, and despised?  Men have harassed women sexually forever and gotten away with it.  Why does a sexual overture by a gay person result in death -- by horrible means?  Why can't love between gays and lesbians be acknowledged and honored in our church?  If not, is it Christian??&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;Jaqueline Skiles expresses the anger and inner conflict felt by many LGBT people who are life-long Methodists -- angry at a denomination that once stood for justice and equality that now perpetuates injustice; struggling over whether to remain a part of an unjust institution that nevertheless remains a part of their spiritual fabric.  If not for places of welcome like Park Slope, Jaqueline and many other LGBT people of faith would be long gone from the United Methodist Church.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>This stole is given in honor of Jay A. Wiesner, my seminary classmate and friend. Jay and I entered the ordination track in 1995, planning to graduate in 1999. During the years in which we studied together, I recognized in him many gifts for the practice of ministry: love for the study of Scripture, exceptional taken in vocal and instrumental music, deep compassion for people, and a sharp sense of humor.&#13;
&#13;
I couldn’t understand Jay’s frequent assertion that he felt like an outsider to the seminary community, until he revealed to me that he was gay, and had come to fully realize this truth in the context of all the difficult personal work which the candidacy process encourages us to do. Ironically, that same process now told him that he could only pursue ordination if he would agree to celibacy for the duration of his career, a gift with which Jay did not feel he had been blessed.&#13;
&#13;
Jay made the agonizing decision to withdraw from the ordination track, and from our class, to determine how to live out the call to ministry with integrity, in the full realization of his God-given identity. He’s not completely certain of his future in the church, but he’s made a conscious decision not to leave.&#13;
&#13;
I submit this stole as a sign of the future church, one which not only allows, but encourages gay and lesbian candidates, like my Brother Jay, just as enthusiastically as it had welcomed me to serve as an ordained minister of Word and Sacrament.&#13;
&#13;
Wendy Sherer, 1999 M. Div. graduate</text>
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&lt;p&gt;"Came out" during his senior year at Austin Seminary.  Three years later he has no call, no ordination.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of twelve stoles donated to the Shower of Stoles by Merrill Proudfoot on behalf of friends and colleagues.  We have no other information about Jay other than what is written on the stole.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;In dedication and support of our wonderful son, Jay Smith and his partner, Mark Williams, two of the most dedicated Christian men and church musicians who deserve God's, the peoples' and our everlasting love.&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I'm grateful for the opportunity to serve.  I'm grateful for the accepting love I've found.  And I pray in the future everyone can worship their God openly and freely.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was given to me when I accompanied a display of the stoles to the east coast.  Identifying information about this ordained deacon was withheld at the request of the donor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I am who I am&lt;/p&gt;
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>“We must be solidarious, meaning one with everybody, with the care of the planet, and we must be willing to accompany people’s movements for their rights, justice, peace. And so I put my education and my experience and my commitment to that service.” – Rev. Marta Benavides&#13;
&#13;
10 years ago, I met Rev. Marta Benavides through Churches Witnessing with Migrants (CWWM). In El Salvador, she journeyed alongside Archbishop Oscar Romero. When sharing her experiences and expertise, she would occasionally bring up this concept of being solidarious – “We must be ‘solidarious’ as one vs be ‘in solidarity’ with other’s interests.”*&#13;
&#13;
This solidariousness – this living into and recognizing our oneness. The oneness of our struggles, of our resistance, and of our dreams. It recognizes that our deep engagement with the work of liberation, wherever we may feel called, is intertwined with the liberation of others.&#13;
&#13;
I wonder if – instead of chasing productivity – sometimes just being present, conscious, educating ourselves, or lifting up and naming our shared struggles is enough. To allow ourselves to get swept up in collective grieving, anger, or joy for/with one another. Perhaps that practice, that discipline, will open us up to Spirit who will empower us towards being organized more deeply, consistently, or lead us towards strengthening and building revolutionary relationships.</text>
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&lt;p&gt;An "out" lesbian in the ordination process, who is being denied ordination.&lt;/p&gt;
&lt;p&gt;I pray that this evil will end soon.&lt;/p&gt;</text>
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              <text>&lt;p&gt;On Jan. 1, 1996, I took one of the earliest displays of stoles to St. Luke Presbyterian Church in Wayzata, MN.  St. Luke was one of the first benefactors of the Shower of Stoles Project (see stole #131 for details).  Jeanine's mother, Carrie Dorfman, is a member of St. Luke.&lt;/p&gt;
&lt;p&gt;During the service, Jeanine's stole was laid on the communion table along with two large photos of Jeanine, one of her as an infant and the other taken recently of Jeanine wearing her stole, standing near a shoreline in upstate New York.&lt;/p&gt;
&lt;p&gt;Just before the sermon, Carrie was invited to come forward and take a moment to talk about Jeanine's stole.  Carrie talked about the stole, and about the injustice of her daughter's having been denied ordination.  Finally, in tears, she took the picture of Jeanine wearing her stole, held it up over her head and said, "She should be a minister!  She should be wearing this stole!," and then she broke down sobbing.  Rev. Bill Chadwick, one of St. Luke's co-pastors, came over and held her for a few moments, and then accompanied Carrie to her seat.  Bill set aside his sermon notes; instead he returned to the communion table and said, "Sometimes the best words spoken are no words at all.  Let's just sit in silence for awhile."  And so we sat in silence -- a long, weighty silence broken only by the sound of quiet weeping throughout the room.  It was, as one parishioner said later, "the most powerful sermon I've ever heard."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Jeannine Gramick, a Roman Catholic nun, was born in 1942 and educated in Catholic grade and high schools in Philadelphia. She moved to Baltimore in 1960 to join the School Sisters of Notre Dame, until her transfer to the Sisters of Loretto in 2001.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick taught in junior and senior high schools in Baltimore. In 1971, while engaged in graduate studies at the University of Pennsylvania, Jeannine Gramick became involved in a pastoral outreach to the lesbian/gay community. She continued this pastoral ministry as a co-founder and chaplain of the Baltimore and Washington, D.C. chapters of Dignity, a national organization for Catholic lesbian and gay people, while teaching mathematics at the College of Notre Dame of Maryland.&lt;/p&gt;&#13;
&lt;p&gt;In 1977, along with Fr. Robert Nugent, she co-founded New Ways Ministry, a national, Catholic social justice center working for the reconciliation of lesbian/gay people and the church. She engaged in writing, research, lectures, retreats, and consultation on lesbian/gay issues and Catholicism. She traveled throughout the United States and abroad to educate Church personnel and other interested persons. For approximately 20 years, the School Sisters of Notre Dame assigned her to this church ministry.&lt;/p&gt;&#13;
&lt;p&gt;She has written and edited numerous articles and books, including "Homosexuality and the Catholic Church," "Homosexuality in the Priesthood and Religious Life," and "The Vatican and Homosexuality." Her two books,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Building Bridges: Gay and Lesbian Reality&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Catholic Church and Voices of Hope: A Collection of Positive Catholic Writings on Lesbian/Gay Issues&lt;/em&gt;, were the subject of a Vatican investigation.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Building Bridges&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;was translated into Italian and published as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Anime Gay: Gli omosessuali e la Chiesa cattolica&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;(Editori Riuniti, Rome, 2003).&lt;/p&gt;&#13;
&lt;p&gt;In 1999, the Vatican's Congregation for the Doctrine of the Faith permanently prohibited her from any pastoral work with lesbian or gay persons. In 2000, the School Sisters of Notre Dame ordered her to cease speaking about the Vatican investigation and about homosexuality in general. In conscience, she chose not to collaborate in her own oppression and continues to engage in lesbian/gay ministry. In 2001, she transferred to the Sisters of Loretto.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick has been recognized for her work in this pioneer ministry by many Catholic Church groups, including the National Coalition of American Nuns, the Loretto Community, the Paulist Community in Boston, Call to Action; and GLBT groups such as Dignity USA and various Dignity chapters, the Gay and Lesbian Alumni of the University of Notre Dame and Saint Mary’s College, Pridefest America, Washington P-FLAG, and Division 44 of the American Psychological Association. She is the subject of a documentary film,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;In Good Conscience: Sister Jeannine Gramick's Journey of Faith&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick holds a Ph.D. in Mathematics Education from the University of Pennsylvania (1975) and an M.S. in Mathematics from the University of Notre Dame (1969). She was an Assistant Professor of Mathematics and Education at the College of Notre Dame of Maryland, the University of Maryland and the University of California at Los Angeles.&lt;/p&gt;&#13;
&lt;p&gt;She is vitally interested in religious life and in promoting the recognition of women's ministries. She served on the national boards of the National Assembly of Women Religious, the Religious Network of Equality for Women, the Lambda Legal Defense and Education Fund, and the Women's Ordination Conference. She co-chaired the board of the National Coalition of American Nuns (NCAN) from 1995 to 2000 and is currently a member of the NCAN Executive Committee. She is strongly committed to a justice agenda.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jeannine Gramick.)&lt;/p&gt;</text>
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&lt;p&gt;Sister Gramick taught in junior and senior high schools in Baltimore. In 1971, while engaged in graduate studies at the University of Pennsylvania, Jeannine Gramick became involved in a pastoral outreach to the lesbian/gay community. She continued this pastoral ministry as a co-founder and chaplain of the Baltimore and Washington, D.C. chapters of Dignity, a national organization for Catholic lesbian and gay people, while teaching mathematics at the College of Notre Dame of Maryland.&lt;/p&gt;&#13;
&lt;p&gt;In 1977, along with Fr. Robert Nugent, she co-founded New Ways Ministry, a national, Catholic social justice center working for the reconciliation of lesbian/gay people and the church. She engaged in writing, research, lectures, retreats, and consultation on lesbian/gay issues and Catholicism. She traveled throughout the United States and abroad to educate Church personnel and other interested persons. For approximately 20 years, the School Sisters of Notre Dame assigned her to this church ministry.&lt;/p&gt;&#13;
&lt;p&gt;She has written and edited numerous articles and books, including "Homosexuality and the Catholic Church," "Homosexuality in the Priesthood and Religious Life," and "The Vatican and Homosexuality." Her two books,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Building Bridges: Gay and Lesbian Reality&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Catholic Church and Voices of Hope: A Collection of Positive Catholic Writings on Lesbian/Gay Issues&lt;/em&gt;, were the subject of a Vatican investigation.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Building Bridges&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;was translated into Italian and published as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Anime Gay: Gli omosessuali e la Chiesa cattolica&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;(Editori Riuniti, Rome, 2003).&lt;/p&gt;&#13;
&lt;p&gt;In 1999, the Vatican's Congregation for the Doctrine of the Faith permanently prohibited her from any pastoral work with lesbian or gay persons. In 2000, the School Sisters of Notre Dame ordered her to cease speaking about the Vatican investigation and about homosexuality in general. In conscience, she chose not to collaborate in her own oppression and continues to engage in lesbian/gay ministry. In 2001, she transferred to the Sisters of Loretto.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick has been recognized for her work in this pioneer ministry by many Catholic Church groups, including the National Coalition of American Nuns, the Loretto Community, the Paulist Community in Boston, Call to Action; and GLBT groups such as Dignity USA and various Dignity chapters, the Gay and Lesbian Alumni of the University of Notre Dame and Saint Mary’s College, Pridefest America, Washington P-FLAG, and Division 44 of the American Psychological Association. She is the subject of a documentary film,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;In Good Conscience: Sister Jeannine Gramick's Journey of Faith&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick holds a Ph.D. in Mathematics Education from the University of Pennsylvania (1975) and an M.S. in Mathematics from the University of Notre Dame (1969). She was an Assistant Professor of Mathematics and Education at the College of Notre Dame of Maryland, the University of Maryland and the University of California at Los Angeles.&lt;/p&gt;&#13;
&lt;p&gt;She is vitally interested in religious life and in promoting the recognition of women's ministries. She served on the national boards of the National Assembly of Women Religious, the Religious Network of Equality for Women, the Lambda Legal Defense and Education Fund, and the Women's Ordination Conference. She co-chaired the board of the National Coalition of American Nuns (NCAN) from 1995 to 2000 and is currently a member of the NCAN Executive Committee. She is strongly committed to a justice agenda.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jeannine Gramick.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Jeff R. Johnson was ordained in 1990, and is the fourth pastor to serve University Lutheran Chapel of Berkeley, the Lutheran community of faith “at work in the world” at the University of California, Berkeley.&lt;/p&gt;&#13;
&lt;p&gt;He is a member of the Board of Directors for both&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;SHARE El Salvador&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Extraordinary Lutheran Ministries&lt;/em&gt;; on the Steering Committee for the&lt;em&gt;&amp;nbsp;Faith Alliance for a Moral Economy&lt;/em&gt;; a member of the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;East Bay Interfaith Immigration Coalition&lt;/em&gt;; and serves on the Spiritual Care Team at&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Pacific Lutheran Theological Seminary&lt;/em&gt;. &amp;nbsp;Prior to his ministry at the Chapel, Pr. Jeff was pastor of First United Lutheran Church in San Francisco's Richmond District. &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;He was married in 2014, and lives with his husband in Oakland in a 1920’s stucco bungalow. He enjoys working around the house, watching movies, tracing his family history, cooking, visiting family, studying Spanish, playing piano, salsa dancing, and visiting other places and cultures.&lt;/p&gt;&#13;
&lt;p&gt;Jeff is a graduate of California Lutheran University (1984 BA in German and History) and Pacific Lutheran Theological Seminary in Berkeley (1988 MDIV).&lt;/p&gt;&#13;
&lt;p&gt;Upon graduation, he founded&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Lutheran Lesbian and Gay Ministry&lt;/em&gt;&amp;nbsp; with Ruth Frost and Phyllis Zillhart and in January 1990 was one of three openly lesbian and gay Lutherans to be ordained&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;extra ordinem&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(contrary to official church policy) at St. Paulus Lutheran Church, San Francisco. Both First United (expelled) and the Chapel (censured) have been disciplined by the ELCA for having called as pastor Pr. Jeff who was in violation of the ELCA's denominational policy of discrimination requiring life-long celibacy of lgbtq pastors. &amp;nbsp;Along with almost forty others on the irregular roster of the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Extraordinary Candidacy Project,&amp;nbsp;&lt;/em&gt;Jeff was received onto the ELCA’s roster of clergy in 2010 following a change at the 2009 ELCA Churchwide Assembly in official denominational policy.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jeff Johnson.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Jeff R. Johnson was ordained in 1990, and is the fourth pastor to serve University Lutheran Chapel of Berkeley, the Lutheran community of faith “at work in the world” at the University of California, Berkeley.&lt;/p&gt;&#13;
&lt;p&gt;He is a member of the Board of Directors for both&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;SHARE El Salvador&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Extraordinary Lutheran Ministries&lt;/em&gt;; on the Steering Committee for the&lt;em&gt;&amp;nbsp;Faith Alliance for a Moral Economy&lt;/em&gt;; a member of the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;East Bay Interfaith Immigration Coalition&lt;/em&gt;; and serves on the Spiritual Care Team at&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Pacific Lutheran Theological Seminary&lt;/em&gt;. &amp;nbsp;Prior to his ministry at the Chapel, Pr. Jeff was pastor of First United Lutheran Church in San Francisco's Richmond District. &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;He was married in 2014, and lives with his husband in Oakland in a 1920’s stucco bungalow. He enjoys working around the house, watching movies, tracing his family history, cooking, visiting family, studying Spanish, playing piano, salsa dancing, and visiting other places and cultures.&lt;/p&gt;&#13;
&lt;p&gt;Jeff is a graduate of California Lutheran University (1984 BA in German and History) and Pacific Lutheran Theological Seminary in Berkeley (1988 MDIV).&lt;/p&gt;&#13;
&lt;p&gt;Upon graduation, he founded&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Lutheran Lesbian and Gay Ministry&lt;/em&gt;&amp;nbsp; with Ruth Frost and Phyllis Zillhart and in January 1990 was one of three openly lesbian and gay Lutherans to be ordained&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;extra ordinem&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(contrary to official church policy) at St. Paulus Lutheran Church, San Francisco. Both First United (expelled) and the Chapel (censured) have been disciplined by the ELCA for having called as pastor Pr. Jeff who was in violation of the ELCA's denominational policy of discrimination requiring life-long celibacy of lgbtq pastors. &amp;nbsp;Along with almost forty others on the irregular roster of the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Extraordinary Candidacy Project,&amp;nbsp;&lt;/em&gt;Jeff was received onto the ELCA’s roster of clergy in 2010 following a change at the 2009 ELCA Churchwide Assembly in official denominational policy.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jeff Johnson.)&lt;/p&gt;</text>
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              <text>&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;JEN RUDE&amp;lt;?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /&amp;gt;&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&amp;lt;?xml:namespace prefix = ns0 ns = "urn:schemas-microsoft-com:office:smarttags" /&amp;gt;&amp;lt;?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /&amp;gt;EvangelicalLutheranChurch in America&lt;b&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Tucson, AZ&lt;b&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This stole is dedicated to Jen Rude by her parents Ron and Nancy, and sister Angela, in thankfulness for Jen’s integrity, faith in Christ, brightness, love of people, and gifts for ordained Word and Sacrament ministry.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;It is also given in hope and prayer that the EvangelicalLutheranChurch in America (ELCA) and its leaders will soon end their “policy of harm” toward lgbt couples, individuals, and their families, and live out God’s amazing gospel and justice in Christ for all persons.&lt;/span&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;As of June 2007, Jen’s call to ordained ministry, and the many affirmations of her faith community remain held in a state of “indefinite postponement” by the ELCA.&lt;/span&gt;&lt;/p&gt;
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              <text>&lt;p&gt;This stole was sent to us by Jen's parents and sister.&lt;/p&gt;
&lt;p&gt;David Lohman&lt;br /&gt;IWR and Faith Work Coordinator&lt;br /&gt;National Gay &amp;amp; Lesbian Task Force's Institute for Welcoming Resources&lt;br /&gt;Home of the Shower of Stoles Project&lt;br /&gt;2007&lt;/p&gt;</text>
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