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              <text>&lt;p&gt;ANDY ACHSEN&lt;br /&gt;ELDER&lt;br /&gt;RUTGERS&lt;/p&gt;
&lt;p&gt;Treat each human heart as though it were breaking&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York, honoring their LGBT members.  This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  As the rhetoric around issues of the ordination of LGBT persons and marriage equality has heated up and become more vicious over the years, this simple message of Andy's has stood as prophetic imperative to those involved in the debate. &lt;/p&gt;
&lt;p&gt;Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>This stole was made by a Palestinian woman trying to support her family while her husband was fighting in the war. I offer it to this collection in support of Anita and for the end of the conflict Anita has been fighting with the Lutheran Church for many years over her sense of "call" to ordained ministry and the church's policies regarding openly lesbian and gay persons and ordination. I offer this purple stole to honor and recognize the grace filled ministry she has provided to me and countless others these years and continues to do so in her role as Pastoral Minister of St. Paul-Reformation Lutheran Church. Anita has been model and mentor for GLBT and heterosexual Lutheran Christians as she has spoken the truth and Gospel. </text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015. &lt;br /&gt;&lt;br /&gt;Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=36"&gt;here&lt;/a&gt; to read Rev. Anita Hill's biographic profile in the LGBTQ Religious Archives Network's Profile Gallery.</text>
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              <text>&lt;p&gt;&lt;strong&gt;Elder Ann Davis&lt;/strong&gt;&lt;br /&gt;and&lt;br /&gt;&lt;strong&gt;Member Catherine Mahaday&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Married in a Service of Holy Union&lt;/p&gt;
&lt;p&gt;September 30, 1995&lt;/p&gt;
&lt;p&gt;Northside Presbyterian Church&lt;br /&gt;Ann Arbor, Michigan&lt;/p&gt;</text>
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              <text>&lt;p&gt;The debate around marriage equality has been as contentious in the Presbyterian denomination as it has every other church.  Through several pieces of legislation, the General Assembly has offered a split decision, adamantly defending a pastor's right to pray over whomever they will -- thus allowing for the blessing of a commitment service -- while outlawing any attempt to equate a commitment service to a "wedding" or referring to it as a "marriage."  Nevertheless, Ann Davis' identification as an Elder here makes a bold statement.  Ordination of "self-avowed, practicing homosexuals" is banned in the PC(USA); one can be ordained if one vows to remain celibate.&lt;/p&gt;
&lt;p&gt;The current complexity of Presbyterian law, and the conundrums raised by subsequent court decisions, has left governing bodies in a patently ridiculous place: A pastor can bless a couple's commitment to each other, but a governing body cannot infer sexual contact from that blessing.  If, then, someone would wish to challenge Ann's ordination, they would have to come right out and ask, "Do you, or don't you?"&lt;/p&gt;
&lt;p&gt;It is my fervent prayer that someday the Presbyterian Church -- and all other denominations -- will be far more interested in our faith and our service to God than they are in the minute details of our private lives.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Baptized in the United Methodist Church, influenced by the Church of the Brethren, and raised in the Southern Presbyterian Church, it is little wonder that the Rev. Ann B. Day found a spiritual home in the ecumenically-committed United Church of Christ (UCC). Equally drawn by its Christ-centered life and commitment to social justice, she was ordained in the UCC after completing her Master of Divinity degree at Vanderbilt Divinity School in 1978. While in seminary, she served as the first coordinator of the Women’s Office at the Divinity School.&#13;
&#13;
After seminary, Ann served as associate pastor at First Congregational Church UCC in Holden, Massachusetts until 1981. In the years following, she discovered and became increasingly involved with the United Church Coalition for Lesbian/Gay Concerns (now the UCC Coalition for LGBT Concerns). In 1987, she became its Open and Affirming (ONA) Program coordinator, assisting UCC settings in becoming and being ONA (publicly welcoming to LGBT persons). The ONA work of the Coalition includes maintaining the listings of ONA settings in the UCC and, in cooperation with national UCC staff and others, provides the primary leadership for assisting settings with an ongoing process of ONA study and witness. &#13;
&#13;
For twenty years, Ann's ministry involved writing, preaching, developing resources, providing pastoral support to clergy and laypersons, and offering educational programs. During this time, her partner, Donna Enberg, served as ONA Administrative Assistant, doing invaluable work to keep the database and finances of the program in order and see that resources were sent on their way promptly. As Coalition staff, Ann and Donna were also actively involved in the ecumenical Welcoming Church Movement. With deep gratitude for the opportunity to provide ONA leadership and for many, wonderful Welcoming friends and colleagues, they retired from this ministry in 2007.&#13;
&#13;
Ann has long had an interest in worship and liturgy, serving for many years on the Annual Meeting Worship Committee of the Massachusetts Conference of the UCC. Her prayers, litanies, and other worship materials have been published in collections including, Flames of the Spirit, Women Pray, Touch Holiness, and Shaping Sanctuary.&#13;
&#13;
In 2009, Ann moved to "retired" clergy standing in the UCC in order to focus more on her work as President of the E. Rhodes and Leona B. Carpenter Foundation which has among its guidelines projects which increase understanding and inclusion of LGBT persons in religious traditions.&#13;
&#13;
In 2004, Donna and Ann were legally wed at their church, United Congregational Church (UCC) in Worcester, Mass. They enjoy their home where one likes things tidy and the other favors the cluttered look. (Fortunately, they do not share an office.) TV-compatible, they do not (often) fight over the remote control. They like to read, enjoy the beauty of Maine, and eat brownies on holidays. Their family includes two grown children and seven grandchildren (who also like brownies).&#13;
&#13;
 (This biographical statement provided by Ann B. Day.)</text>
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              <text>Baptized in the United Methodist Church, influenced by the Church of the Brethren, and raised in the Southern Presbyterian Church, it is little wonder that the Rev. Ann B. Day found a spiritual home in the ecumenically-committed United Church of Christ (UCC). Equally drawn by its Christ-centered life and commitment to social justice, she was ordained in the UCC after completing her Master of Divinity degree at Vanderbilt Divinity School in 1978. While in seminary, she served as the first coordinator of the Women’s Office at the Divinity School.&lt;br /&gt;&lt;br /&gt;After seminary, Ann served as associate pastor at First Congregational Church UCC in Holden, Massachusetts until 1981. In the years following, she discovered and became increasingly involved with the United Church Coalition for Lesbian/Gay Concerns (now the UCC Coalition for LGBT Concerns). In 1987, she became its Open and Affirming (ONA) Program coordinator, assisting UCC settings in becoming and being ONA (publicly welcoming to LGBT persons). The ONA work of the Coalition includes maintaining the listings of ONA settings in the UCC and, in cooperation with national UCC staff and others, provides the primary leadership for assisting settings with an ongoing process of ONA study and witness. &lt;br /&gt;&lt;br /&gt;For twenty years, Ann's ministry involved writing, preaching, developing resources, providing pastoral support to clergy and laypersons, and offering educational programs. During this time, her partner, &lt;a href="http://exhibits.lgbtran.org/exhibits/show/rolling-the-stone-away/item/1417"&gt;Donna Enberg&lt;/a&gt;, served as ONA Administrative Assistant, doing invaluable work to keep the database and finances of the program in order and see that resources were sent on their way promptly. As Coalition staff, Ann and Donna were also actively involved in the ecumenical Welcoming Church Movement. With deep gratitude for the opportunity to provide ONA leadership and for many, wonderful Welcoming friends and colleagues, they retired from this ministry in 2007.&lt;br /&gt;&lt;br /&gt;Ann has long had an interest in worship and liturgy, serving for many years on the Annual Meeting Worship Committee of the Massachusetts Conference of the UCC. Her prayers, litanies, and other worship materials have been published in collections including, Flames of the Spirit, Women Pray, Touch Holiness, and Shaping Sanctuary.&lt;br /&gt;&lt;br /&gt;In 2009, Ann moved to "retired" clergy standing in the UCC in order to focus more on her work as President of the E. Rhodes and Leona B. Carpenter Foundation which has among its guidelines projects which increase understanding and inclusion of LGBT persons in religious traditions.&lt;br /&gt;&lt;br /&gt;In 2004, Donna and Ann were legally wed at their church, United Congregational Church (UCC) in Worcester, Mass. They enjoy their home where one likes things tidy and the other favors the cluttered look. (Fortunately, they do not share an office.) TV-compatible, they do not (often) fight over the remote control. They like to read, enjoy the beauty of Maine, and eat brownies on holidays. Their family includes two grown children and seven grandchildren (who also like brownies).&lt;br /&gt;&lt;br /&gt; (This biographical statement provided by Ann B. Day.)</text>
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              <text>&lt;p&gt;Ann Thompson Cook has provided visionary leadership in movements promoting social justice. for nearly five decades. Through her advocacy in religious communities, she has continually found ways to expand thinking, reduce divisiveness, and create openings for respectful dialogue about sexuality, gender, and reproductive choice.&lt;/p&gt;&#13;
&lt;p&gt;Beginning in the late 1980s, she created English and Spanish versions of&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;And God Loves Each One,&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;a guide to dialogue about sexual orientation. Her approach contributed to the strategy for the new movement to promote acceptance within the Methodist, Presbyterian, Episcopal, UCC, and other Protestant denominations. She was an early advocate for incorporating the concerns of transgender people in the gay rights movement and produced&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Made in God’s Image&lt;/em&gt;, a guide to gender differences.&lt;/p&gt;&#13;
&lt;p&gt;In the 1990s Ann served as President/CEO of the national, interfaith Religious Coalition for Reproductive Choice, where she led the organization’s transformation from historically white to multicultural leadership and initiated the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;National Black Religious Summit on Sexuality&lt;/em&gt;, which held annual conferences for 15 years.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span class="fr-img-caption fr-fic fr-dii fr-fir"&gt;&lt;span class="fr-img-wrap"&gt;&lt;img src="http://rollingthestoneaway.org/media/profile/ann-thompson-cook/Pic%201979-1.jpg" /&gt;&lt;span class="fr-inner"&gt;with husband David &amp;amp; sons 1979&lt;/span&gt;&lt;/span&gt;&amp;nbsp;&lt;/span&gt;In 2010 Ann and Rev. Cedric Harmon co-founded and co-directed&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.manyvoices.org/"&gt;Many Voices: A Black Church Movement for Gay &amp;amp; Transgender Justice&lt;/a&gt;. Together they published Black church versions of her acclaimed guides to sexual orientation and gender difference, as well as other impactful resources such as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;How to respond to negative claims about the Bible and LGBT, Questions you may have about God and LGBT, Rethinking the thorny issue of sin and LGBT&lt;/em&gt;, and more.&lt;/p&gt;&#13;
&lt;p&gt;In her writings, she demonstrates an effective balance of clear, contemporary information combined with illuminating personal narratives that make her resources so accessible.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span class="fr-img-caption fr-fic fr-dii fr-fir"&gt;&lt;span class="fr-img-wrap"&gt;&lt;img src="http://rollingthestoneaway.org/media/profile/ann-thompson-cook/Pic%201993.jpg" /&gt;&lt;span class="fr-inner"&gt;with Rev. Mary Jane Patterson speaking for Religious Coalition&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;Ann’s work, including the creation of these resources, has fostered dialogue and understanding about sexual orientation and gender identity, building bridges across racial, religious, orientation and gender divides. &amp;nbsp;Her work frames the complex and essential issues of spirituality, gender and sexuality in a thoughtful, supportive manner while offering opportunities to launch personal reflection, church and family dialogue, and community education. Her publications are used by colleagues, congregations, students, parents, and faith leaders throughout the U.S. and beyond. Advocates report that her writings have saved lives and reunited families.&lt;/p&gt;&#13;
&lt;p&gt;In addition to facilitating dialogue about sensitive topics, Ann has provided strategic consultation and executive coaching to scores of leaders in national LGBT and other nonprofit organizations. Through her support and coaching, others have grown and thrived as leaders in their own organizations and communities.&lt;/p&gt;&#13;
&lt;p&gt;Ann attended Grinnell College and received a B.A.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;cum laude&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;from the University of Kansas, and an M.A. from the University of Chicago School of Social Service Administration. In 2017 Ithaca College presented her with an honorary Doctor of Letters in recognition of her bridge-building work over the years.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Ann Thompson Cook.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Ann Thompson Cook has provided visionary leadership in movements promoting social justice. for nearly five decades. Through her advocacy in religious communities, she has continually found ways to expand thinking, reduce divisiveness, and create openings for respectful dialogue about sexuality, gender, and reproductive choice.&lt;/p&gt;&#13;
&lt;p&gt;Beginning in the late 1980s, she created English and Spanish versions of&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;And God Loves Each One,&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;a guide to dialogue about sexual orientation. Her approach contributed to the strategy for the new movement to promote acceptance within the Methodist, Presbyterian, Episcopal, UCC, and other Protestant denominations. She was an early advocate for incorporating the concerns of transgender people in the gay rights movement and produced&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Made in God’s Image&lt;/em&gt;, a guide to gender differences.&lt;/p&gt;&#13;
&lt;p&gt;In the 1990s Ann served as President/CEO of the national, interfaith Religious Coalition for Reproductive Choice, where she led the organization’s transformation from historically white to multicultural leadership and initiated the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;National Black Religious Summit on Sexuality&lt;/em&gt;, which held annual conferences for 15 years.&lt;/p&gt;&#13;
&lt;p&gt;In 2010 Ann and &lt;a href="http://exhibits.lgbtran.org/exhibits/show/rolling-the-stone-away/item/1407"&gt;Rev. Cedric Harmon&lt;/a&gt; co-founded and co-directed&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.manyvoices.org/"&gt;Many Voices: A Black Church Movement for Gay &amp;amp; Transgender Justice&lt;/a&gt;. Together they published Black church versions of her acclaimed guides to sexual orientation and gender difference, as well as other impactful resources such as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;How to respond to negative claims about the Bible and LGBT, Questions you may have about God and LGBT, Rethinking the thorny issue of sin and LGBT&lt;/em&gt;, and more.&lt;/p&gt;&#13;
&lt;p&gt;In her writings, she demonstrates an effective balance of clear, contemporary information combined with illuminating personal narratives that make her resources so accessible.&lt;/p&gt;&#13;
&lt;p&gt;Ann’s work, including the creation of these resources, has fostered dialogue and understanding about sexual orientation and gender identity, building bridges across racial, religious, orientation and gender divides. &amp;nbsp;Her work frames the complex and essential issues of spirituality, gender and sexuality in a thoughtful, supportive manner while offering opportunities to launch personal reflection, church and family dialogue, and community education. Her publications are used by colleagues, congregations, students, parents, and faith leaders throughout the U.S. and beyond. Advocates report that her writings have saved lives and reunited families.&lt;/p&gt;&#13;
&lt;p&gt;In addition to facilitating dialogue about sensitive topics, Ann has provided strategic consultation and executive coaching to scores of leaders in national LGBT and other nonprofit organizations. Through her support and coaching, others have grown and thrived as leaders in their own organizations and communities.&lt;/p&gt;&#13;
&lt;p&gt;Ann attended Grinnell College and received a B.A.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;cum laude&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;from the University of Kansas, and an M.A. from the University of Chicago School of Social Service Administration. In 2017 Ithaca College presented her with an honorary Doctor of Letters in recognition of her bridge-building work over the years.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Ann Thompson Cook.)&lt;/p&gt;</text>
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&lt;p&gt;PROVERBS 16:9&lt;/p&gt;
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              <text>&lt;p&gt;This is one of six stoles that were created on-site at the 2001 national conference of Evangelicals Concerned.&lt;/p&gt;
&lt;p&gt;Anna has been an active leader in Evangelicals Concerned-Western Region for a number of years.  She made the arrangements for us to have a sizable display at this conference -- our first display at an major evangelical gathering -- and also initiated the stole-making workshop.  (In addition to the six made on site, several other stoles were donated to the collection later by persons attending the workshop.)&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of 52 stoles donated to the Shower of Stoles collection by members and staff of Church of the Covenant.  Although each of the stoles is unique, all of them are tied together by the inclusion of a piece cloth from a common bolt of blue and ivory material somewhere in the stole.  Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the Covenant church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.  Covenant remains on the forefront of work for equality and justice, and is active in the LGBT Welcoming movement in the Boston area and beyond.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Clergy Shatter Another Taboo&#13;
A Council on Religion and the Homosexual has been organized by clergy men in San Francisco bay area to meet a "great need for a better understanding of human sexuality" and its "broad variations and manifestations." The council grew out of meetings during the past six months between 25 or more clergymen of various faiths and homosexuals of both sexes. The trustees of the incorporated, nonprofit council will include clergymen of the Methodist, Lutheran, and Episcopal churches and the United Church of Christ. Spokesman for the new organization is the Rev. Cannon Robert W. Cromey, director of urban work and vicar of the St. Aidan's Church, San Francisco. For too long the problems of homosexuals have been hush-hush in the church, and for too long the church has made homophiles feel that they are spiritual pariahs who deserve from Christians only contempt. Except for the efforts of a few ministers here and there the church has not dealt with the complexities of the problem: even responsible discussion of it has been taboo. When homosexuality proves to be an incurable aberration, the victim needs the concer of the church as he seeks to accomodate himself to a society which considers him alien. "And in those case's where the homosexual can be helped to develop a normal sexuality, the church should be for him both a guide and a strength. If the newly organized council is to accomplish these ends its primary purpose should be something more than "to promote dialogue between the religious community and  and the homosexuals." Dialogue is essential, but if the council members do nothing  more than talk about the problem they will defeat those goals which are beyond dialogue: the adjustment of the persistent homosexual and the hostile community to each other and the rehabilitation of those homosexuals who can be restored to a sexual life of the kind approved by the Christian church.</text>
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              <text>&lt;h4&gt;New Congregation Will Be Organized.&lt;/h4&gt;
Organization of a new congregation, to be known as the Metropolitan Community Church, said to cater to the spiritual needs of those now neglected, was announced Friday by the Rev. David Solomon. The organizational meeting will be held Sunday at 2 p.m. in the auditorium of the First Unitarian Church, 1800 Jefferson Ave.</text>
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                <text>&lt;p&gt;&lt;em&gt;The Times-Picayune&lt;/em&gt;, April 17, 1971&lt;/p&gt;</text>
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              <text>Lovers of the old-time mellerdrammers will rejoice that the Upstairs at 604 Iberville is planning a revival of this style of attraction. The first production EGAD, WHAT A CAD will be shown at 8 p.m. Saturday at an extension of the bar known at the “Second Landing” at the Upstairs. Bettye McAnner is the director…</text>
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              <text>GAY SYNAGOGUE&#13;
&#13;
SERVICES AND ONEG SHABBAT&#13;
EVERY FRIDAY 8:00 P.M.&#13;
300 9th Ave., 28 St.  TEL. 691-1066&#13;
&#13;
High Holiday Services&#13;
Plerrepont St.-Monroe Pl., B'klyn Hgts.&#13;
Sept. 27: 10 A.M. and Oct. 5: 7 P.M.&#13;
For Ticket Information: 691-1066</text>
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              <text>&lt;p&gt;&lt;strong&gt;&lt;span style="font-family:Arial;"&gt;ANONYMOUS&lt;/span&gt;&lt;/strong&gt;&lt;b&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="font-family:Arial;"&gt;ELDER&lt;/span&gt;&lt;/strong&gt;&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;I was raised in the Presbyterian Church - the First Presbyterian Church of Wheaton, Illinois. I went to Sunday school and sang in the youth choir. I have amazing memories of touring &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;Europe with the teen choir. I can still hear our voices echoing in cathedrals. I can still see the tear-streaked faces in the standing room only crowd at our concert in a Yugoslavian church, and I can still taste the tears we shed with them. My brother sang, too, and my parents were there - they chaperoned the trip.&lt;/p&gt;
&lt;p&gt;My Grandma was and is a Southern Baptist. She worries about everything, and she prays about everything. I've always figured that if one day passes that I forget to pray, well, she's got me covered. She has been a subtle, yet profound influence on my life.&lt;/p&gt;
&lt;p&gt;I went to a small Lutheran college, and was involved in the college congregation, so I like to think that my roots are Presbyterian, Baptist and Lutheran. During my junior year of college, Pastor Benson called me into his office for a chat. He asked me if I had ever considered going to seminary, and that perhaps I should. Well, it had maybe crossed my mind a bit. I said I'd give it some thought but...&lt;/p&gt;
&lt;p&gt;You see, it was during that same year, my junior year of college that I realized I was gay.&lt;/p&gt;
&lt;p&gt;I never went back to talk with Pastor Benson about it again. It was easier not to have the conversation with him that was going on in my head...&lt;/p&gt;
&lt;p&gt;"No, see, Pastor Benson, I really can't consider it. You see I can't tell you why I can't consider it. You see, I could consider it... well I would consider it if I wasn't.... well, maybe I will consider it if I can figure out whether or not I'm... You see, they don't let pastors be pastors if they're gay. You see, I don't think churches really even want gay people in them. You see, I can't be gay, because if I'm gay, I can't belong to a church. Or I could belong to a church, but I just can't ever tell anyone...&lt;/p&gt;
&lt;p&gt;The message I had received loudly and definitely from the church and society was that I wasn't welcome.&lt;/p&gt;
&lt;p&gt;It was the first time I experienced a thought that love for me might be conditional.  I was raised by a family and a church to believe that love is unconditional.  God's love is unconditional.  "For God so loved the world that God gave his only begotten son, that whosoever... "With God, all things are possible."&lt;/p&gt;
&lt;p&gt;Enter the asterisk next to these Bible verses.  Whosoever, except  All things are possible, except...&lt;/p&gt;
&lt;p&gt;God's love for me suddenly seemed conditional.&lt;/p&gt;
&lt;p&gt;The result of these thoughts? For ten years following college, I didn't attend church. After attending church my entire life, I just left. I finally decided that my relationship with God could he good - just God and me.  That would have to do.&lt;/p&gt;
&lt;p&gt;That didn't work either. My faith was there, but it was empty and distant. I had no faith family to share it with, and I had no outlet through which to serve. I thought about visiting churches, but somehow the idea of attending and remaining anonymous sitting somewhere near the back because I couldn’t tell any of them about myself didn't seem very appealing.&lt;/p&gt;
&lt;p&gt;I eventually heard about a couple of gay churches in town, but I wanted to go to a church that's more representative of the world I live in. I want to go to a church that's a bit like the church I grew up in.  I’m not a fan of segregation.  I just want the whole gay issue to be a non-issue, and all the religious conflict and infighting to be resolved so we can all focus all of our efforts on other issues and people that really need our work.&lt;/p&gt;
&lt;p&gt;I have a lot of friends who are still turned off by church. I tell them about St. Luke and churches like it, but most don't want to hear about church. Just like me, they’ve gotten the message loud and clear: Churches don't want us. It's tough to undo the damage. They've been driven away from the church, just as I was.&lt;/p&gt;
&lt;p&gt;These messages don't just exclude, and they don't just drive people away from church; such messages drive people away from the love of God.&lt;/p&gt;
&lt;p&gt;Is this what the church intends to do?  It is what's happening.&lt;/p&gt;
&lt;p&gt;I celebrate the fact that I was able to rediscover my church home. I celebrate the fact that places like St. Luke exist.  I wish I had known of St. Luke and other More Light churches 10 years ago.&lt;/p&gt;
&lt;p&gt;I wonder if I'd still be welcome at the First Presbyterian Church in Wheaton, Illinois.  I hope I would, but I don't know.&lt;/p&gt;
&lt;p&gt;You cannot know how deeply I truly appreciate the opportunity to serve as an Elder at St. Luke.  To be asked to serve in a leadership role, when ten years ago I thought I wouldn't even be welcome in the building... The opportunity to lead and serve is incredibly precious and humbling.&lt;/p&gt;
&lt;p&gt;To hold hands with my church family and to sing Amen at the end of each service takes me back to the safe place in the church choir loft that I felt as a teenager.&lt;/p&gt;
&lt;p&gt;I pray for the eventual, inevitable day when we will have inclusive policies everywhere in every institution. I pray for the day when all God's children know that God's love truly is unconditional, that with God all things truly are possible, and that they too can join hands and sing amen.&lt;/p&gt;
&lt;p&gt;Will our church hasten that day and proclaim God's love for all people?  Or will it continue to drive people away from the love of God?&lt;/p&gt;</text>
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              <text>&lt;p&gt;This was the last stole left of the ones I wore during my days in ordained ministry.  I gave it to her on the occasion of her own ordination as an Elder at St. Luke Presbyterian Church in &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;Wayzata, MN, in gratitude for her friendship and all that she has done for the Shower of Stoles Project.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;span style="font-family:Arial;"&gt;Martha Juillerat&lt;/span&gt;&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation.  &lt;/p&gt;  &lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;  &lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt; &lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;  &lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;  &lt;p&gt;2006&lt;/p&gt;</text>
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              <text>Unfortunately, my stole must remain anonymous.  May this stole be a reminder of the constant pain one experiences in the daily sacrifice of self for Christ's ministry.  May God bring us finally together as one family of faith in ministry.</text>
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              <text>&lt;p&gt;All we know about this anonymous minister is that he was given this stole as an ordination gift.  The mint green polyester double-knit material leads me to believe that this pastor must have been ordained sometime in the late 1960's or 1970's.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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