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              <text>This stole, with the conjoined circles beneath and intertwined with the cross, is a wedding stole. It was an ordination gift to John Carrier in 1985. Until November 1998, Pastor Carrier wore this stole at every wedding at which he presided, including the blessing of a lesbian couple’s life-long commitment to faithful life together. As part of a growing movement of ordained heterosexual colleagues who wish to stand in solidarity with the GLBT clergy, on Reformation Day, Pastor Carrier wore this stole in worship with his campus ministry community, and pledged to retire this and all other liturgically colored stoles in worship and weddings. He invited others to sign this stole as a statement of support for changing church policies in regards to blessing same-sex partnerships and the ordination of GLBT clergy. The following Friday, the stole was displayed at the “Open Door Conference” in Rochester, Minnesota, and participants of the conference were again invited to sign the stole. Then on November 3rd, at the Southeastern Minnesota Synod Theological Conference, Pastor Carrier preached on the subject at morning worship. At the conclusion of the service, he removed the stole for the last time and made it available for the Pastors and Associates in Ministry to likewise sign.&#13;
&#13;
 Pastor Carrier now wears only a rainbow stole whenever he vests, pledging to continue to do so until the Church’s policies have changed to include GLBT clergy who live in blessed union with a life partner.&#13;
&#13;
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks: Lutherans for Full Participation, this stole was donated by them to the Shower of Stoles Project in 2015.</text>
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              <text>&lt;p&gt;This is for John, who passed away in May, 1995.&lt;/p&gt;
&lt;p&gt;John was an ordained minister in the Presbyterian and Episcopal churches, as well as in the Church of Northern India. He lived and served in India as a missionary for many years. The "stole" selected in his memory is a rope, because his ecclesiastical garb was simple and monastic, with a rope as the sash. When he first came to our church, we asked, "Who's that stranger in the white robe?" When he died, we recalled the passage from Hebrews 13:9: "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares."&lt;/p&gt;
&lt;p&gt;Upon returning to the United States after his retirement, John continued to work with the church serving as a volunteer associate pastor in a town near the church retirement community where he lived.&lt;/p&gt;
&lt;p&gt;John was loved by his many, many friends throughout the world. Upon learning of his illness and coming death, the Christian ashram in India where he had lived and served was renamed in his honor.&lt;/p&gt;
&lt;p&gt;John was a gay man.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details). Two of the 80 were from missionaries, including this one that honors John Cole.&lt;/p&gt;
&lt;p&gt;This "stole" is actually a cotton rope sash cord of the type that is worn around the waist over an alb. As the story states, John's tastes were simple; he chose to invest his resources in those he served in India and the U.S. instead of expensive vestments or other accouterments.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Baldwin Park, California (USA)</text>
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                <text>Sonnie Swenston for First Presbyterian Church of Baldwin Park</text>
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              <text>John D’Emilio, who retired in 2014, continues to research and write about the U.S. since World War II, social movements, and the history of sexuality. A pioneer in the field of gay and lesbian studies, he is the author or editor of more than half a dozen books, including Sexual Politics, Sexual Communities: the Making of a Homosexual Minority in the United States (University of Chicago Press, 2nd ed., 1998); Intimate Matters: A History of Sexuality in America, with Estelle Freedman (University of Chicago Press, 2nd ed., 1997); Lost Prophet: The Life and Times of Bayard Rustin (Free Press, 2003), a National Book Award finalist; and The World Turned: Essays on Gay History, Politics, and Culture (Duke University Press, 2002).  An expanded 25th anniversary 3rd edition of Intimate Matters is slated for publication in January 2013.&#13;
&#13;
D’Emilio has won fellowships from the Guggenheim Foundation and the National Endowment for the Humanities; was a finalist for the National Book Award; and received the Brudner Prize from Yale University for lifetime contributions to gay and lesbian studies. A former co-chair of the board of directors of the National Gay and Lesbian Task Force, he was also the founding director of its Policy Institute. Intimate Matters was quoted by Supreme Court Associate Justice Anthony Kennedy in the 2003 Lawrence v. Texas case, the historic decision that declared state sodomy statutes unconstitutional.&#13;
&#13;
When not working, he watches old movies, solves sudoku puzzles, and searches for New York-style pizza in Chicago.&#13;
&#13;
https://hist.uic.edu/history/people/emeriti/john-d’emilio</text>
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              <text>&lt;p&gt;John D’Emilio, who retired in 2014, continues to research and write about the U.S. since World War II, social movements, and the history of sexuality. A pioneer in the field of gay and lesbian studies, he is the author or editor of more than half a dozen books, including &lt;em&gt;Sexual Politics, Sexual Communities: the Making of a Homosexual Minority in the United States&lt;/em&gt; (University of Chicago Press, 2nd ed., 1998); &lt;em&gt;Intimate Matters: A History of Sexuality in America&lt;/em&gt;, with Estelle Freedman (University of Chicago Press, 2nd ed., 1997); &lt;em&gt;Lost Prophet: The Life and Times of Bayard Rustin&lt;/em&gt; (Free Press, 2003), a National Book Award finalist; and &lt;em&gt;The World Turned: Essays on Gay History, Politics, and Culture&lt;/em&gt; (Duke University Press, 2002). An expanded 25th anniversary 3rd edition of &lt;em&gt;Intimate Matters&lt;/em&gt; is slated for publication in January 2013.&lt;/p&gt;&#13;
&lt;p&gt;D’Emilio has won fellowships from the Guggenheim Foundation and the National Endowment for the Humanities; was a finalist for the National Book Award; and received the Brudner Prize from Yale University for lifetime contributions to gay and lesbian studies. A former co-chair of the board of directors of the National Gay and Lesbian Task Force, he was also the founding director of its Policy Institute. Intimate Matters was quoted by Supreme Court Associate Justice Anthony Kennedy in the 2003 Lawrence v. Texas case, the historic decision that declared state sodomy statutes unconstitutional.&lt;/p&gt;&#13;
&lt;p&gt;When not working, he watches old movies, solves sudoku puzzles, and searches for New York-style pizza in Chicago.&lt;/p&gt;&#13;
&lt;p&gt;&lt;a href="https://hist.uic.edu/history/people/emeriti/john-d’emilio" target="_blank" rel="noopener"&gt;https://hist.uic.edu/history/people/emeriti/john-d’emilio&lt;/a&gt;&lt;/p&gt;</text>
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              <text>John E. Bevan</text>
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              <text>&lt;p&gt;JOHN E. BEVAN&lt;br /&gt;John Bevan was born in 1931 in Alpine, California, a tiny hamlet over a mile high in the San Bernardino Mountains, in Los Angeles County.  The family, which consisted of his mother, father, an older brother and younger sister, eventually settled in Los Angeles.  John graduated from Alexander Hamilton High School in Los Angeles in 1949 and head off across town to UCLA for college -- the first of his family to attend college.&lt;/p&gt;
&lt;p&gt;John did not grow up in a particularly religious family.  They did not attend church regularly, although occasionally the family went on either Palm Sunday or Easter.  In high school, however, John fell in with a group centered at the Robertson Community Methodist Church and soon became a ringleader there.  At UCLA he kept his Methodist connection, and became active in the Wesley Foundation, which became his central extracurricular activity during college.&lt;/p&gt;
&lt;p&gt;During his senior year at college he applied to and was accepted at the University of Southern California Seminary, which later became Claremont School of Theology.  After Seminary, John worked for several years at Cornell University in Ithaca, New York, and later at Drew University in Madison, New Jersey as the University Registrar.  After Drew, John served a brief period of pastoral ministry in Southern California.  John later worked as assistant registrar at Georgetown University and then as registrar at American University, both in Washington, D.C.  In 1973 he took the post of director of recruitment and admissions at Wesley Seminary.&lt;/p&gt;
&lt;p&gt;John was consecrated as a Christian Education Director and later became a Diaconal minister with certification in Christian Education.  For eight years he served as chairperson of the Baltimore Annual Conference Board of Diaconal Ministry.  He also served as Wesley Seminary's liaison with the Division of Diaconal Ministry in Nashville.&lt;/p&gt;
&lt;p&gt;The church was central in John's life and he attended Foundry United Methodist Church in Washington, D.C. as his local parish.  John served on a variety of boards and committees at Foundry from education work to the board of trustees.  John was also a member of the Cathedral Choral Society and sang with the choir of the National Cathedral in Washington, D.C. for more than 20 years.&lt;/p&gt;
&lt;p&gt;John was a delegate to the 1984 and 1988 Jurisdictional and General Conferences of the United Methodist Church.  In 1988 he was appointed by the Council of Bishops to the Agenda Committee and became chairperson of that committee.  John served the United Methodist Church honorably, involving himself in the highest levels of governance in the denomination and electing bishops of the church.&lt;/p&gt;
&lt;p&gt;John was an active member of Mid-Atlantic Affirmation, United Methodists for Gay, Lesbian, Bisexual and Transgender Concerns.  He was instrumental in initiating the Foundry/Affirmation Neighborhood Bible Study Group, which served the spiritual needs of Gay and Lesbian United Methodists in the Washington, D.C. area for more than 10 years.  John died of AIDS related complications in 1991.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;Established in 1815, Foundry United Methodist Church in Washington, DC has been the home to Presidents, members of Congress, and many other public servants.  In 1995, Foundry became one of the largest Reconciling congregations in the country, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of six stoles (#587-591, 846) donated by Foundry in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  There is no "story" included with John's stole; he chose simply to sew one of his business cards on the stole.&lt;/p&gt;
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;John Paul Davis III&lt;/p&gt;</text>
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&lt;p&gt;Tabernacle United Church, United Church of Christ and Presbyterian union church located adjacent to the University of Pennsylvania campus, has a long history of activism, from its community organizing and support of a school for Black children in the mid-1800's to its more recent history of sanctuary in support of Central American refugees, peace activism, and outspoken advocacy on behalf of lesbian, gay, bisexual and transgender persons.  Tabernacle is both a More Light and Open and Affirming congregation, working for the full inclusion of LGBT people in the life and leadership of the church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
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&lt;p&gt;This is is one of twelve stoles donated by Merrill Proudfoot in honor of friends and colleagues.  John and Merrill both attended Roanoke Presbyterian Church.  John was an Elder at Roanoke until he moved away.  He met an untimely death at the age of 30.&lt;/p&gt;
&lt;p&gt;As is suggested in the story, Roanoke was for many years very supportive of LGBT folk and counted many among their members and leadership.  This changed rapidly when a new, conservative pastor arrived and aggressively initiated a number of actions that created an openly hostile environment for the LGBT members who were still active in the church.  All of them, including Merrill, soon left.  Roanoke was located in the heart of a young, progressive, gay-friendly neighborhood in Kansas City, and was just down the road from the Kansas City campus of the University of Kansas.  Sadly, this church, which once had a bright future with the opportunity to be in mission to a large unchurched population, soon gained a decidedly negative reputation in the area.  The church is now closed.&lt;/p&gt;
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&lt;p&gt;Tabernacle United Church, United Church of Christ and Presbyterian union church located adjacent to the University of Pennsylvania campus, has a long history of activism, from its community organizing and support of a school for Black children in the mid-1800's to its more recent history of sanctuary in support of Central American refugees, peace activism, and outspoken advocacy on behalf of lesbian, gay, bisexual and transgender persons.  Tabernacle is both a More Light and Open and Affirming congregation, working for the full inclusion of LGBT people in the life and leadership of the church.&lt;/p&gt;
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              <text>&lt;p&gt;&lt;strong&gt;JONATHAN JAMES VIGNE&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Colorado&lt;/p&gt;
&lt;p&gt;From Jean Vigne&lt;/p&gt;
&lt;p&gt;I am sending the much used communion stole of my late husband, Pastor Bill Vigne (William G. Vigne, Troy Conference, UMC) in honor of our gay son, Jonathan, who had hoped to follow in his father's footsteps.  On my advice he decided not to go to seminary.  He ministers everyday as a teacher of the deaf at the Colorado School for the Deaf in Colorado Springs.&lt;/p&gt;</text>
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&lt;p&gt;The brief narrative on this stole barely begins to tell the story of a young man who embraced the faith of his parents and whose father inspired him to consider the ministry.  Knowing, however, that her son would face a world of pain and rejection from the United Methodist Church that he hoped to serve, his mother encouraged him to offer his gifts in the service of those who would embrace him.  No son or daughter should have to face this kind of discrimination; no mother should feel such urgency to protect their child from the church!&lt;/p&gt;
&lt;p&gt; This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>This is one of fifteen stoles from members, elders, deacons, and pastoral staff at West Hollywood Presbyterian Church (WHPC).
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;West Hollywood Presbyterian Church is a historical icon in the lesbian, gay, bisexual and transgender community as well as the Welcoming Congregations movement.  WHPC was at the forefront of the civil rights movement in Los Angeles and in the early 1960's began to close each service by singing the civil rights anthem "We Shall Overcome" - a tradition that continues to this day.  As early as 1964 (five years before the Stonewall rebellion), West Hollywood Presbyterian Church hosted what is believed to be the first openly Gay Men's "Rap" Group in the city of Los Angeles and the church began to minister to the spiritual needs of the Gay &amp;amp; Lesbian community who had been drawn by its message of inclusiveness. Soon nationally known spiritual author Chris Glaser would launch "The Lazarus Project" at WHPC - A program to advocate for Gay &amp;amp; Lesbian spiritual and human rights.&lt;/p&gt;
&lt;p&gt;In October of 1984, WHPC called an openly gay man, the Reverend Dan Smith, to serve as its pastor. Dan continues to be the only minister in the country serving a Presbyterian congregation who went through the entire call and installation process as an "out" gay man.  While proudly continuing its tradition of progressive spirituality and activism, this multi-cultural congregation feeds approximately 4,000 hungry and homeless people each year, builds homes for economically-challenged families under the "Habitat for Humanity" program, offers an HIV Spiritual Support Group, provides a "Children's Church" program and continues to openly take stands on political issues involving civil rights. West Hollywood Presbyterian also claims to espouse a theology that is "perhaps the most pro-feminist in Los Angeles."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;span&gt;Jonathon Thunderword is a theologian, a scholar, and a free thinker. He is an omni-faith, multi-spiritual practitioner who is a part of Mata Amritanandamayi Center. He is an ordained minister, founder of Finding Another Right Road Authentically and Holistically (FARRAH) and founder of By the Way Ministry in Virginia. He is also affiliated with National Alliance on Mental Illness (NAMI) Faith Network, Pacific School of Religion (alumnus), Lehrhaus Judaica (Hebrew student), Black Trans Men International, and Brothers Rising (Oakland, CA).&lt;br /&gt;&lt;br /&gt;(This biographical statement provided by Jonathon Thunderword.)&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;p&gt;The Rev. Dr. Jonipher Kūpono Kwong works with 36 congregations in the Pacific Western Region of the Unitarian Universalist Association (UUA) as Congregational Life Staff. He also serves as a Program Leader for the UU College of Social Justice.&amp;nbsp; Born and raised in the Philippines (but of Chinese descent), most of Jonipher's adult life was spent in California and Hawai'i. He served several congregations during his over decade-long ministry including: First Unitarian Church of Honolulu (where former President Barack Obama attended Sunday School), Sepulveda UU Society, Temecula Valley UU Community, 'Ohana Metropolitan Community Church in Honolulu and Resurrection Beach MCC in Orange County, CA. His non-profit leadership included serving as Executive Director of the Counseling &amp;amp; Spiritual Care Center of Hawai‘i and API Equality-LA.&lt;/p&gt;&#13;
&lt;p&gt;​​Raised in an ecumenical background, Dr. Kwong values his pluralistic upbringing – from Evangelical to United Methodist, Episcopalian to Calvary Chapel.&amp;nbsp; He was christened at a Gospel church and baptized as a Chinese Mennonite. In Hawai‘i, Jonipher was a member of the Honolulu Mindfulness Community, a sangha influenced by Zen Buddhist monk Thich Nhat Hahn.&amp;nbsp; Dr. Kwong obtained his Master of Divinity and Doctor of Ministry degrees from Claremont School of Theology.&amp;nbsp; He graduated with a Bachelor of Arts Degree in Film Studies from the University of California at Santa Barbara.&amp;nbsp; Prior to getting “the call,” Jonipher worked in the film industry for three years, followed by two years as a Graphics Specialist at McKinsey &amp;amp; Company in Los Angeles.&lt;/p&gt;&#13;
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&lt;p&gt;Some of Jonipher’s published work includes meditation pieces on&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Voices from the Margins: An Anthology of Meditations&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and his experiences as a queer immigrant can be found in&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Queering Migrations Towards, From, and Beyond Asia&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jonipher Kwong.)&lt;/p&gt;</text>
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&lt;p&gt;​​Raised in an ecumenical background, Dr. Kwong values his pluralistic upbringing – from Evangelical to United Methodist, Episcopalian to Calvary Chapel.&amp;nbsp; He was christened at a Gospel church and baptized as a Chinese Mennonite. In Hawai‘i, Jonipher was a member of the Honolulu Mindfulness Community, a sangha influenced by Zen Buddhist monk Thich Nhat Hahn.&amp;nbsp; Dr. Kwong obtained his Master of Divinity and Doctor of Ministry degrees from Claremont School of Theology.&amp;nbsp; He graduated with a Bachelor of Arts Degree in Film Studies from the University of California at Santa Barbara.&amp;nbsp; Prior to getting “the call,” Jonipher worked in the film industry for three years, followed by two years as a Graphics Specialist at McKinsey &amp;amp; Company in Los Angeles.&lt;/p&gt;&#13;
&lt;p&gt;Jonipher and his husband Chris Nelson were the first legally-married same-sex couple in Hawai‘i, minutes after it became law there at midnight on December 2, 2013. The ceremony was officiated by a Jewish Rabbi and affirmed by 19 clergypeople from diverse faith traditions. The former Governor of Hawai‘i was also present during the wedding as well as two of the most influential House of Representative members who championed the bill to legalize marriage equality during the special session. This event was the culmination of Jonipher’s advocacy for LGBTIQ rights since becoming ordained as an activist minister in 2004. During the battle for Proposition 8, Jonipher was an Interfaith Organizer with California Faith for Equality and advocated for equality in faith communities, including moderate and even conservative congregations. He eventually became the Founding Director of API Equality-LA, educating the Asian Pacific Islander community on the importance of LGBTIQ inclusion.&lt;/p&gt;&#13;
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&lt;p&gt;(This biographical statement provided by Jonipher Kwong.)&lt;/p&gt;</text>
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&#13;
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