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              <text>&lt;p&gt;DONNA M. WEBB&lt;/p&gt;
&lt;p&gt;DIACONAL MINISTER&lt;br /&gt;CHRISTIAN EDUCATOR&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Sheboygan UMC is a Reconciling congregation, working for the full inclusion of lesbian, gay, bisexual and transgender persons into the full life and leadership of the United Methodist Church.&lt;/p&gt;
&lt;p&gt; In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ELIZABETH GILLIS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;FROM JOANNE AND PHIL GILLIS&lt;/p&gt;
&lt;p&gt;This is one of her Dad's stoles she had hope to one day wear.  (Elizabeth's dad is a retired United Methodist pastor.)  Her mom made the stole.&lt;/p&gt;
&lt;p&gt;Elizabeth went two years to Union Seminary, New York City, before leaving for another profession.&lt;/p&gt;
&lt;p&gt;Lovingly presented by Elizabeth and her parents, Joanne and Phil Gillis.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  It is one of at least a dozen stoles representing United Methodists who had hoped to follow a clergy parent into the ministry but chose not to, or were prevented from doing so, because of their sexual orientation.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;HONORING A MEMBER OF PENINSULA-DELEWARE ANNUAL CONFERENCE&lt;/p&gt;
&lt;p&gt;Retiring at this Annual Conference living now in Maryland (still within conference bounds).&lt;/p&gt;
&lt;p&gt;Sending this stole in honor of a gifted and called parishioner's son, who I encouraged in ordained ministry -- only to learn that he is openly (now) gay.  A great loss for our denomination.  We must be about change.&lt;/p&gt;
&lt;p&gt;God is weeping.&lt;/p&gt;
&lt;p&gt;Rev. Cynthia Griffith Koski&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  The last line in this brief narrative speaks to most of the stories in the Shower of Stoles collection: &lt;em&gt;God is weeping.&lt;/em&gt; &lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;br /&gt;United Methodist Ordained Elder&lt;/p&gt;
&lt;p&gt;This stole comes from a respected annual conference member, large church pastor, 2000 United Methodist Conference delegation member.&lt;/p&gt;
&lt;p&gt;The depth of my sense of call has caused me to have to hide much of my true self, give up a relationship of true love, and go into places which often seem like exile.  I pray for the day my church reflects the gracious love of the God who sustains me in the journey.  It must and will come.&lt;/p&gt;</text>
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&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  It is representative of dozens of United Methodists who have been forced to choose between following their call and hiding their true selves, or coming out and abandoning their call -- a choice no one should ever have to make.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;AIDS STOLE&lt;br /&gt;From Rev. Thomas Martin&lt;br /&gt;Pacific Northwest Conference&lt;/p&gt;
&lt;p&gt;I became involved in the Conference Task Force on AIDS Ministries early in its inception in the early 1990's.  A significant program of the Task Force has been "Strength for the Journey" retreats for persons living with full-blown AIDS.  While not all, many of the men and women not only struggled with the disease but also the Church's rejection of their homosexuality.  One of the first activities at the retreat is a white sweatshirt with a current logo which the participants paint with colorfast paints.  At my first retreat I invited the participants to sign my sweatshirt and this became part of the tradition.  I call the sweatshirts my personal AIDS quilt for over 90 of the signers have died.  The retreats always close with a prayer for healing, footwashing, and communion.  One year I had stoles with the logo made of linen for use in the final service.  Several of the participants signed my stole and since then I have worn it many times during services of communions as a reminder of the folks who became an important part of my spiritual journey.&lt;/p&gt;
&lt;p&gt;As a Christian I do not believe that physical death is the ultimate tragedy.  It is spiritual death.  Many in the church have practiced spiritual genocide on the Gay and Lesbian community.  The lack of faith in the movement of the Holy Spirit in the heart of each believer (good Wesleyan style) has led these folk to assume the role of defenders of God and, indeed in many cases, have become God themselves (so they act).  There is no humility in words or actions that prevent the Holy Spirit from working out her will in the hearts of the earnest seekers.  Unfortunately the rhetoric (and rules formed out of opinions -- read Wesley's sermon "The Catholic Spirit") has less to do with earnestly seeking after God's will than it does with human fear and distrust.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Called by God, denied by the United Methodist Church.  I love the United Methodist church; it is the one organized religion that I have found that believes the way my heart believes.  Of course, with the exception that "homosexuality is incompatible with Christian teaching, self-avowed homosexuals are not to be accepted as candidates, ordained as ministers, or appointed to serve in The United Methodist Church."  I believe that God created all human beings and He did not make one to be better than the other.  I believe God calls who He wants to be ordained and should not be denied by man or woman to serve.&lt;/p&gt;
&lt;p&gt;I also pray that someday, justice will be served and all are welcomed to serve and to be ordained.  There is a lot of conflict within my soul, knowing that I am called by God and denied by the church to fulfill that calling.&lt;/p&gt;
&lt;p&gt;Jessica Lee&lt;br /&gt;Member of Simpson UMC&lt;br /&gt;Cleveland, Ohio&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;From before second grade, I remember being called to pastoral ministry.&lt;/p&gt;
&lt;p&gt;My mother felt it her duty to God to expose my situation.  At my father's funeral, I said, "I don't care anymore who knows, except the Bishop, because it could risk my job."  Within three days the District Superintendent was walking up my driveway.  Anger and Spite as acts of devotion?&lt;/p&gt;
&lt;p&gt;To this day, I feel the call -- revitalize downtown congregations.&lt;/p&gt;
&lt;p&gt;But now more a ball and chain.  If nothing else, I have to let go so I can move on.  But where?  What do you do when all your gifts and all your training, and all your life were meant for the pastoral ministry of word, sacrament, and order?&lt;/p&gt;
&lt;p&gt;I've held on long enough.  Grateful for the time I was allowed, I return this token of ministry to the One who called me in the first place.&lt;/p&gt;
&lt;p&gt;Gloria in Excelsis Deo&lt;/p&gt;
&lt;p&gt;David D. Golby&lt;br /&gt;Medina, Ohio&lt;br /&gt;March 2000&lt;br /&gt;East Ohio Conference&lt;br /&gt;The United Methodist Church&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;JOHN E. BEVAN&lt;br /&gt;John Bevan was born in 1931 in Alpine, California, a tiny hamlet over a mile high in the San Bernardino Mountains, in Los Angeles County.  The family, which consisted of his mother, father, an older brother and younger sister, eventually settled in Los Angeles.  John graduated from Alexander Hamilton High School in Los Angeles in 1949 and head off across town to UCLA for college -- the first of his family to attend college.&lt;/p&gt;
&lt;p&gt;John did not grow up in a particularly religious family.  They did not attend church regularly, although occasionally the family went on either Palm Sunday or Easter.  In high school, however, John fell in with a group centered at the Robertson Community Methodist Church and soon became a ringleader there.  At UCLA he kept his Methodist connection, and became active in the Wesley Foundation, which became his central extracurricular activity during college.&lt;/p&gt;
&lt;p&gt;During his senior year at college he applied to and was accepted at the University of Southern California Seminary, which later became Claremont School of Theology.  After Seminary, John worked for several years at Cornell University in Ithaca, New York, and later at Drew University in Madison, New Jersey as the University Registrar.  After Drew, John served a brief period of pastoral ministry in Southern California.  John later worked as assistant registrar at Georgetown University and then as registrar at American University, both in Washington, D.C.  In 1973 he took the post of director of recruitment and admissions at Wesley Seminary.&lt;/p&gt;
&lt;p&gt;John was consecrated as a Christian Education Director and later became a Diaconal minister with certification in Christian Education.  For eight years he served as chairperson of the Baltimore Annual Conference Board of Diaconal Ministry.  He also served as Wesley Seminary's liaison with the Division of Diaconal Ministry in Nashville.&lt;/p&gt;
&lt;p&gt;The church was central in John's life and he attended Foundry United Methodist Church in Washington, D.C. as his local parish.  John served on a variety of boards and committees at Foundry from education work to the board of trustees.  John was also a member of the Cathedral Choral Society and sang with the choir of the National Cathedral in Washington, D.C. for more than 20 years.&lt;/p&gt;
&lt;p&gt;John was a delegate to the 1984 and 1988 Jurisdictional and General Conferences of the United Methodist Church.  In 1988 he was appointed by the Council of Bishops to the Agenda Committee and became chairperson of that committee.  John served the United Methodist Church honorably, involving himself in the highest levels of governance in the denomination and electing bishops of the church.&lt;/p&gt;
&lt;p&gt;John was an active member of Mid-Atlantic Affirmation, United Methodists for Gay, Lesbian, Bisexual and Transgender Concerns.  He was instrumental in initiating the Foundry/Affirmation Neighborhood Bible Study Group, which served the spiritual needs of Gay and Lesbian United Methodists in the Washington, D.C. area for more than 10 years.  John died of AIDS related complications in 1991.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;Established in 1815, Foundry United Methodist Church in Washington, DC has been the home to Presidents, members of Congress, and many other public servants.  In 1995, Foundry became one of the largest Reconciling congregations in the country, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of six stoles (#587-591, 846) donated by Foundry in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;A founding member of the AIDS Mission Group at Foundry United Methodist Church, Washington, D.C.  A member of the AIDS Task Force of the Interfaith Conference of Washington, D.C.  A member of the HIV/AIDS Ministries Committee of the Baltimore-Washington Conference.  An active member of the Board of Directors of the Quality of Life Retreats project, a ministry within the Baltimore-Washington Conference that provides retreats for persons with AIDS.&lt;/p&gt;
&lt;p&gt;QUALITY OF LIFE&lt;br /&gt;AIDS MISSION&lt;/p&gt;</text>
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&lt;p&gt;Established in 1815, Foundry United Methodist Church in Washington, DC has been the home to Presidents, members of Congress, and many other public servants.  In 1995, Foundry became one of the largest Reconciling congregations in the country, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of six stoles (#587-591, 846) donated by Foundry in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;THOMAS S. RUSSELL&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;FOUNDRY UNITED METHODIST CHURCH&lt;br /&gt;Washington, D.C.&lt;/p&gt;
&lt;p&gt;I credit my parents and two local United Methodist congregations in Dayton, Ohio, with inspiring me to believe in God and fostering my desire to live and serve as a follower of Jesus of Nazareth.  I served the UMC by teaching school at the Navajo UM Mission School (1979-1981) and also by serving as the Middle East Mission Intern assigned to the Middle East Council of Churches (1983-1986).  As a student pastor and deacon, I served congregations in Ohio, Texas, Oklahoma, and Maryland.&lt;/p&gt;
&lt;p&gt;In 1990, I came out as a gay man and left the ordained ministry of the United Methodist Church.  I decided to seek a loving companion with whom to share the rest of my life.  I had to leave the ordained ministry of the United Methodist Church, for I could not be openly gay.  With great sadness, I informed my district superintendent and bishop.  I told them that I would continue in ministry as a lay person and would seek to do what I could to educate others toward a more loving and reconciling relationship with all people, including people who are gay, lesbian, bisexual or transgendered.  My partner Alan and I worship at Foundry UM Church in Washington, D.C., where we have many fine Christian friends in a loving, reconciling, diverse community.&lt;/p&gt;</text>
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&lt;p&gt;Established in 1815, Foundry United Methodist Church in Washington, DC has been the home to Presidents, members of Congress, and many other public servants.  In 1995, Foundry became one of the largest Reconciling congregations in the country, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of six stoles (#587-591, 846) donated by Foundry in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;THE REV. LINDA M. KAUFMAN&lt;/p&gt;
&lt;p&gt;FOUNDRY  UNITED METHODIST CHURCH&lt;/p&gt;
&lt;p&gt;Ordained in 1987 as an Episcopal priest, Linda Kaufman has served the  Foundry United Methodist Church in Washington, D.C.  In many ways that have strengthened the congregation and the community.  Linda served as Minister of Missions at Foundry from 1996-97, and has also led several spiritual retreats for Foundry women.  Linda wore this stole during the Sunday service at the Foundry women's retreat in February 2000.&lt;/p&gt;
&lt;p&gt;Linda's calling has been very specific and very powerful: to help the homeless, particularly the urban homeless.  As Homeless Services Coordinator for the Downtown D.C. Business Improvement District, she has established new systems for providing valuable services to the homeless -- from shelter and daily care, to housing and employment opportunities.&lt;/p&gt;
&lt;p&gt;Linda serves on the ministry of St. Stephen and the Incarnation in downtown Washington.  She came out within her conservative Virginia diocese several years ago when she realized the importance of demonstrating that issues of homosexuality in the Church are not abstract and rare, but real in the everyday life of the Church.  "We are an incarnational faith," she says, "where knowing someone in the flesh - as we knew Jesus in the flesh - changes us."  Knowing each other as we truly are -- "in the flesh" -- is how we grow in faith.&lt;/p&gt;
&lt;p&gt;Linda and her partner Liane have an adopted son, Ryan, now 12, who began his life as an inner-city child facing the challenges that Linda sees in the people she works with each day.&lt;/p&gt;</text>
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&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of six stoles (#587-591, 846) donated by Foundry in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of six stoles (#587-591, 846) donated by Foundry in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
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&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;  &lt;p&gt;I am an ordained elder in the UMC, and I am gay.  Since my ordination I served my denomination faithfully as a local church pastor, in district and annual conference work, and for many years as a staff member at the denominational level.  I was widely respected across the church.  Yet all that time I was gay, and I am still gay.  But now in retirement -- because of my hurt, anger and disillusionment at the UMC's negative stance toward gay, lesbian, bisexual and transgendered people -- I have severed my active ties with United Methodism.  I no longer worship in my local church.  I no longer serve on local church, district, and annual conference committees and councils.  I no longer have contact with many people who were important in my life.  And - to add insult to injury - I have to write this statement anonymously.&lt;/p&gt;  &lt;p&gt;Now I have found my church home in the Universal Fellowship of Metropolitan Community Churches where I function as a lay person in a local MCC congregation.  I am accepted and loved for who I really am and have always been.  I have been in a committed relationship with a same-gender partner for almost sixteen years, and we worship there together.  I sing the same hymns and hear the same Scriptures read that have nurtured me all my life.  I hear good sermons preached weekly.  I eat the bread and drink the juice in the same sacrament of Holy Communion.  I worship the same Christ I always have.  I receive love from the same God has always loved me.  But I do it in a safe place where I am fully accepted and loved completely, just as I am.&lt;/p&gt;  &lt;p&gt;My stole depicts my journey from the UMC through a time of rebirth and resurrection -- symbolized by the butterflies - to the MCC church, a church that welcomes everyone regardless of their sexual orientation, a church that does not stand in the way of my receiving God's love completely.  My version of the UM logo's Pentecost flame is the rainbow, a symbol of diversity!&lt;/p&gt;  &lt;p&gt;A gay ordained United Methodist elder&lt;br /&gt;Southeastern U.S.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This anonymous pastor has felt the weight of the church's discrimination for decades; even now he isn't free to identify himself.  Nevertheless, he has found a certain sense of freedom and release in the Metropolitan Community Church, a denomination in which he and his partner are welcome.&lt;/p&gt;  &lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;FOR KEN&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;This stole is given on behalf of my son Ken.  Since conception we prayed for Ken, we dedicated him to God, we baptized him in the UMC.  He regularly attended Sunday School, sang in the children's choir.  He was confirmed in our church, and church was a second home to all of our families in our clan.&lt;/p&gt;
&lt;p&gt;When we were called into missionary service to Africa, Ken and his siblings went with us, schooled out there, volunteered at the mission hospital every summer, graduated from secondary school out there with honors, went to the USA to attend University, and found out for the first time that the reason for his disinterest in dating girls all his life was because he was gay.  He went to graduate school, and post-graduate school and had a long string of successes.&lt;/p&gt;
&lt;p&gt;He still sings in the choir, is still in leadership positions anywhere he goes.  But he cannot worship in the church of his fore-fathers and fore-mothers, because he should be silent about the gifts of God, not to express them, not to rejoice in the loving faithful relationship he entered into with his mate?&lt;/p&gt;
&lt;p&gt;Shame on us, United Methodist Church, that we deny our children the Body of Christ.  Thank God I had the courage to join my son and his partner in Holy Union in God's presence and that of his family and friends.&lt;/p&gt;
&lt;p&gt;With grief, but not without hope,&lt;/p&gt;
&lt;p&gt;Rev. Erika Lemke Hundrieser&lt;br /&gt;Chicago, Illinois&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Erika and her family -- including her son, Ken -- have served the United Methodist Church faithfully across the globe.  That Ken is no longer welcome in this same United Methodist Church is a travesty.  Erika has been active in the Reconciling movement for many years, working for the full inclusion of lesbian, gay, bisexual and transgender persons into the life and leadership of the United Methodist Church.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles given to us by Joyce Steiner in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles (#581, 582, 583) given to us by Joyce Steiner in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I was half way through my ordination program through the United Methodist Church when I attended a particular interview session.  I was asked questions concerning my position on the Reconciling Movement.  I answered honestly that I was very interested in it and would support it through my ministry.  After the interview was over, I was followed after by a woman who attended the meeting and she asked me a simple questions, "Are you gay?"  Before I gave my response, I remembered a certain female UMC pastor who helped me through my coming out process.  Even though I have know what the Discipline has said regarding ordination of homosexuals.  I said… "Yes, I am."  She kindly looked at me and said, "Well, you don't need to continue with us then."  Just like that, I was asked to leave the Methodist Church.&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles (#581, 582, 583) given to us by Joyce Steiner in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Joyce Steiner was Andrea Harman's roommate in school.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles (#576, 577, 578) given to us by Laura Wilson in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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        <name>Ohio</name>
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        <name>Ordination</name>
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        <name>Reconciling Ministries Network (formerly Reconciling Congregation Program)</name>
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        <name>United Methodist Church</name>
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      <tag tagId="3">
        <name>United States</name>
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        <name>Wilson, Laura</name>
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