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              <text>Ray Bagnuolo was born in November of 1951 and grew up in the Bronx, New York, within an Italian-Irish family and not surprisingly, as a Roman Catholic. He attended Roman Catholic schools until his junior year in college, when he transferred to C.W. Post College, Long Island University in Brookville, New York. He finished those studies in 1973 with a B.A. in Spanish.&#13;
&#13;
Upon graduation, Ray thought he would teach--or even enter into the religious life--but it was not to be. As a gay man there were many conflicts with that direction, conflicts that were insurmountable for him and would ultimately push him away from formal religion for several years. Instead he decided to continue part-time work in sales and marketing on a full-time basis, a career that would last over twenty years!&#13;
&#13;
In 1989, Ray’s early desire to teach took hold again. So sixteen years after graduating college, he left the sales and marketing job and returned to graduate school, earning a Masters in Arts Teaching for Elementary and Special Education. By 2009, when he retired from teaching, he had worked for seventeen years in the Ossining Public Schools in Ossining, New York. While there he taught students in grades 5 – 12, regular and special education, as well as several other teaching assignments including G.E.D instructor and as a graduate level Adjunct Professor at Manhattanville College in Purchase, New York.&#13;
&#13;
In 1995, Ray unexpectedly met a group of Presbyterians working for full-inclusion of the Lesbian, Gay, Bisexual, Transgender, Queer community (LGBTQ) in the Presbyterian Church (USA). He was encouraged by their faithful achievements and their vision of the prospects for just and loving change in their denomination. He was especially attracted by the way in which they knew God and God’s love for all. Ray’s time away from the church had ended. That “chance” encounter began a new path, and yet a familiar one, building on his early sense of call to ministry many years before.&#13;
&#13;
By 2003, Ray had completed seminary, interim training and Clinical Pastoral Education (chaplaincy training) in a Trauma One hospital setting.  In 2005, he was ordained as Minister of Word and Sacrament in the PC (USA), as an openly gay man. He was called to serve his first congregation as part-time interim pastor while continuing to teach high school special education. After three years as interim, it was clear to Ray that this was the path he was called to follow and retired early from teaching in 2009 at the age of 57.&#13;
&#13;
During those years of preparation and candidacy, Ray faced many of the same struggles that other folk who were called and Queer experienced. There were times, in the midst of some of the ugliest attempts to keep us out of the church, that he wondered what he was doing – feeling as though he was back in those days of marginalization from his early church experiences. If it were not for the faithful and determined allies, colleagues and friends who stood with him and others during those years and beyond, it would have been a different path for him, for sure, but more—for the ultimate stunning changes in the denomination during the 2010’s.&#13;
&#13;
From 2009 until early 2013, Ray served an inner-city congregation in New York City, with a large outreach to folks living in homeless conditions. Along with ministry to sisters and brothers with much less than anyone should ever have, this congregation provided a welcoming for all, including space for 52 twelve step meetings that continue to gather each week there.  Their slogan was, “You were welcome here long before you arrived.” Ray “borrowed” that from South Church in Dobbs Ferry, New York, where he first learned about the love and justice of a welcoming congregation.&#13;
&#13;
In those days, installed (permanent) positions for openly Queer ministers were few and far between. To this day Ray has yet to have a permanent installed position as a pastor in the PC(USA). So, as he finished his temporary call as Stated Supply Pastor in 2013, Ray accepted a full-time leadership role for That All May Freely Serve, a national grass roots organization that is committed to prayer, presence and advocacy in making the PC(USA) a more welcoming denomination to the LGBTQ community. Today That All May Freely Serve functions as an all-volunteer organization, taking advantage of social media and networking practices to provide a national network of helpers around the country, available to support the LGBTQ community and friends. With that transitional work completed, he began a process of discernment in seeking a congregation to serve. In December of 2016, I was called to serve a welcoming and affirming congregation in the United Church of Christ—as an installed pastor!&#13;
&#13;
The journey continues to unfold for us all, especially as God continues to reveal Godself in the world. Surely, that is the Good News—especially for a time such as this.&#13;
&#13;
(This biographical statement provided by Ray Bagnuolo.)</text>
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              <text>Ray Bagnuolo was born in November of 1951 and grew up in the Bronx, New York, within an Italian-Irish family and not surprisingly, as a Roman Catholic. He attended Roman Catholic schools until his junior year in college, when he transferred to C.W. Post College, Long Island University in Brookville, New York. He finished those studies in 1973 with a B.A. in Spanish.&lt;br /&gt;&lt;br /&gt;Upon graduation, Ray thought he would teach--or even enter into the religious life--but it was not to be. As a gay man there were many conflicts with that direction, conflicts that were insurmountable for him and would ultimately push him away from formal religion for several years. Instead he decided to continue part-time work in sales and marketing on a full-time basis, a career that would last over twenty years!&lt;br /&gt;&lt;br /&gt;In 1989, Ray’s early desire to teach took hold again. So sixteen years after graduating college, he left the sales and marketing job and returned to graduate school, earning a Masters in Arts Teaching for Elementary and Special Education. By 2009, when he retired from teaching, he had worked for seventeen years in the Ossining Public Schools in Ossining, New York. While there he taught students in grades 5 – 12, regular and special education, as well as several other teaching assignments including G.E.D instructor and as a graduate level Adjunct Professor at Manhattanville College in Purchase, New York.&lt;br /&gt;&lt;br /&gt;In 1995, Ray unexpectedly met a group of Presbyterians working for full-inclusion of the Lesbian, Gay, Bisexual, Transgender, Queer community (LGBTQ) in the Presbyterian Church (USA). He was encouraged by their faithful achievements and their vision of the prospects for just and loving change in their denomination. He was especially attracted by the way in which they knew God and God’s love for all. Ray’s time away from the church had ended. That “chance” encounter began a new path, and yet a familiar one, building on his early sense of call to ministry many years before.&lt;br /&gt;&lt;br /&gt;By 2003, Ray had completed seminary, interim training and Clinical Pastoral Education (chaplaincy training) in a Trauma One hospital setting. In 2005, he was ordained as Minister of Word and Sacrament in the PC (USA), as an openly gay man. He was called to serve his first congregation as part-time interim pastor while continuing to teach high school special education. After three years as interim, it was clear to Ray that this was the path he was called to follow and retired early from teaching in 2009 at the age of 57.&lt;br /&gt;&lt;br /&gt;During those years of preparation and candidacy, Ray faced many of the same struggles that other folk who were called and Queer experienced. There were times, in the midst of some of the ugliest attempts to keep us out of the church, that he wondered what he was doing – feeling as though he was back in those days of marginalization from his early church experiences. If it were not for the faithful and determined allies, colleagues and friends who stood with him and others during those years and beyond, it would have been a different path for him, for sure, but more—for the ultimate stunning changes in the denomination during the 2010’s.&lt;br /&gt;&lt;br /&gt;From 2009 until early 2013, Ray served an inner-city congregation in New York City, with a large outreach to folks living in homeless conditions. Along with ministry to sisters and brothers with much less than anyone should ever have, this congregation provided a welcoming for all, including space for 52 twelve step meetings that continue to gather each week there. Their slogan was, “You were welcome here long before you arrived.” Ray “borrowed” that from South Church in Dobbs Ferry, New York, where he first learned about the love and justice of a welcoming congregation.&lt;br /&gt;&lt;br /&gt;In those days, installed (permanent) positions for openly Queer ministers were few and far between. To this day Ray has yet to have a permanent installed position as a pastor in the PC(USA). So, as he finished his temporary call as Stated Supply Pastor in 2013, Ray accepted a full-time leadership role for That All May Freely Serve, a national grass roots organization that is committed to prayer, presence and advocacy in making the PC(USA) a more welcoming denomination to the LGBTQ community. Today That All May Freely Serve functions as an all-volunteer organization, taking advantage of social media and networking practices to provide a national network of helpers around the country, available to support the LGBTQ community and friends. With that transitional work completed, he began a process of discernment in seeking a congregation to serve. In December of 2016, I was called to serve a welcoming and affirming congregation in the United Church of Christ—as an installed pastor!&lt;br /&gt;&lt;br /&gt;The journey continues to unfold for us all, especially as God continues to reveal Godself in the world. Surely, that is the Good News—especially for a time such as this.&lt;br /&gt;&lt;br /&gt;(This biographical statement provided by Ray Bagnuolo.)</text>
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              <text>Some of the earliest activists in the LGBTQIA Christian movement discuss what it was like to organize LGBT spiritual community even before Stonewall. Much of it originated in California in the 1960s and two strategies soon emerged: establishing separate communities or trying to change existing denominations from within. Historian Dr. Heather White and Rev. Jim Mitulski interviews leaders from the Council on Religion and the Homosexual, Dignity for Lesbian and Gay Catholics, the Metropolitan Community Churches and the United Church of Christ about their experiences, starting separate churches, engaging both sympathetic and hostile religious and political leaders inside and outside the movement, why they chose the strategies they chose, the tensions between women and men, what sustained them, how their visions have changed over the years, and their hopes for the future.&lt;br /&gt; &lt;iframe width="600" height="337" src="https://www.youtube.com/embed/fo_6RRMsad8" frameborder="0" allow="accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="allowfullscreen"&gt;&lt;/iframe&gt;</text>
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              <text>The Rev. Elder Jim Mitulski, known for his passionate connection of spirituality and social justice, has served LGBT congregations in New York City, Los Angeles, the San Francisco Bay Area, and Dallas, Texas as well as serving as a denominational executive with Metropolitan Community Churches (MCC).&#13;
&#13;
Raised as a Roman Catholic in Royal Oak, Michigan, Mitulski attended Mass regularly with his fervently religious grandmother from a very young age. Through these experiences he developed a strong love for the Eucharist, the rosary and Marian devotion, liturgy and church life.&#13;
&#13;
After attending Catholic and public schools Mitulski graduated from Royal Oak High School in 1976 and enrolled in Columbia University in New York City, graduating in 1986 with a degree in Religion.  He was an early member of Dignity where he was the youngest person on the Board of Driectors and first worked with Fr. John McNeill.  He went on to begin his pastoral career at MCC New York, serving as the church’s associate pastor until 1986 when he was called to MCC San Francisco. His fifteen-year tenure there covered the height of the AIDS years with the church providing pastoral care, bereavement support, and thousands of funerals, along with several weekly services and countless programs. He became well known for his social justice activism, including handing out medical marijuana (then illegal) after church services one Sunday, defending the rights of the homeless in the Castro neighborhood, and engaging the political process to protect the rights of LGBT people.  While pastoring, he graduated from Pacific School of Religion (PSR) with his Masters of Divinity in 1991.&#13;
&#13;
Mitulski was diagnosed with AIDS in 1995. By speaking publically about his illness, and writing about it—particularly in religious settings—he has helped to raise awareness and compassion for those with HIV. He co-chaired San Francisco’s Ryan White Health Services Planning Council from 1998-2001.&#13;
&#13;
After leaving MCC San Francisco, Jim was hired as the program coordinator at the James C. Hormel Gay and Lesbian Center at San Francisco's Main Library.  He served there until he was tapped to work in the denominational offices of Metropolitan Community Churches—first in Leadership Development and then as an Elder, overseeing ministries in several  states and countries. During this period he also served as pastor of MCC of the Redwood Empire in rural Guerneville, California, and later, of City of Angels MCC, an interfaith church in Glendale. While work as national church staff, Mitulski established numerous scholarships at seminaries across the country for MCC students.  He taught theological students in Australia and South Africa and participated in a mission trip to the Mother of Peace HV/AIDS orphanage in Motuko, Zimbabwe.&#13;
&#13;
Mitulski returned to the San Francisco Bay Area in 2008 as the pastor of New Spirit Community Church, which had multiple affiliations including the United Church of Christ, the Christian Church (Disciples of Christ), MCC, The Fellowship of Affirming Ministries, and Pacific School of Religion (PSR). At the same time, he served as campus chaplain and co-director of worship at PSR. His involvement in the school has been extensive, including a stint on the Board of Trustees from 2000-2009. He also taught multiple courses, including HIV and Theology, Liturgy for Liberation, Queer church music and liturgy, and Church Growth for Liberals.  He also served as adjunct faculty at Lancaster Theological Seminary and Episcopal Divinity School.&#13;
&#13;
Mitulski has been published in Take Back the Word: A Queer Reading of the Bible with “Ezekiel understands AIDS : AIDS understands Ezekiel, or Reading the Bible with HIV,” in John McNeil’s Sex as God Intended, in Christian Century, The Witness, and The Lambda Literary Review. He has been a frequent guest columnist for the Bay Area Reporter.&#13;
&#13;
With recognized credentials in the United Church of Christ, The Christian Church (Disciples of Christ), and MCC, Mitulski now serves as the interim pastor at Cathedral of Hope UCC in Dallas, Texas, which is the world’s largest GLBT church.&#13;
&#13;
(This biographical statement written by Justin Tanis with information provided by Jim Mitulski.)</text>
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              <text>Bernard Schlager, PhD, is Executive Director at The Center for LGBTQ and Gender Studies (CLGS) at Pacific School of Religion (PSR) and Associate Professor of Historical &amp; Cultural Studies at PSR and a member of the Historical and Cultural Studies of Religion Core Faculty at The Graduate Theological Union in Berkeley, California.  From 2000 to 2003 Dr. Schlager served as Program Director at CLGS; he directed the Center’s OutFront Conference Series from 2005 to 2008; and, since 2009, has served as its Executive Director.  At CLGS he currently works with the Center’s Roundtable Projects; the Historical Archives Project; the LGBT-Religious Archives Network (LGBT-RAN) and coordinates all national and local programming.&#13;
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Dr. Schlager has earned bachelor degrees in Philosophy (St. John’s University, 1981) and Music (St. Louis University, 1985); an MA degree in Philosophy (Boston College, 1987) and MA, MPhil, and PhD degrees in medieval and colonial Latin American history from Yale University (1996).  In addition, he has pursued graduate studies in theology and ministry at The Aquinas Institute of Theology in St. Louis, Missouri.  He has taught at The University of New Hampshire, Trinity College, Yale University, and Middlebury College.&#13;
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            <description>A name given to the resource</description>
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            <description>A name given to the resource</description>
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