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              <text>This stole is signed by some of the 85 attendees of the 1999 Knutson Conference. “Gay and Christian: Bringing the Conversation Home to Rural America” was the theme. Speakers included: Dr. Arland Hultgren, Patricia Jones, and Will Fellows. The conference was held June 10-13th in Missoula, Montana.</text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks: Lutherans for Full Participation, this stole was donated by them to the Shower of Stoles Project in 2015.</text>
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              <text>&lt;span style="font-family:Arial, sans-serif;font-size:13.3333px;"&gt;Originally a part of the collection of stoles housed by ReconcilingWorks: Lutherans for Full Participation, this stole was donated by them to the Shower of Stoles Project in 2015.&lt;/span&gt;</text>
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              <text>Action for Reconciling Ministry (ARM) is a group of concerned members of the Evangelical Lutheran Church in America (ELCA) who believe that the church’s current policy against clergy who are gay or lesbian must be challenged. ARM members are lay and clergy alike, with the common desire to see the church have the full benefit of all its ministers!&#13;
&#13;
We believe that Evangelical Freedom, an idea that Martin Luther liked a lot, makes it possible for lesbian or gay people to be fully members of our church, not deprived by their gender identity of the possibility of ordination.&#13;
&#13;
We know that ordination isn’t a right, but we also know that our church should not deny competent, caring individuals with a commitment to Christ’s ministry an opportunity to serve!&#13;
&#13;
ARM is gathering, working, and praying for this change, for the sake of the unity of the church. We ask that the church not be deprived of its ministers. We ask the same opportunity for gay and lesbian people as for anyone else. The chance to serve the church in an honest, worthy manner. We think there’s room in the church! Join us in the struggle!&#13;
&#13;
This stole was signed by supporters at the Central States Synod Assembly, June of 1999.</text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015.</text>
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              <text>&lt;p&gt;Dear Reverend Juillerat,&lt;br /&gt;We obtained this stole during last summer's trip to El Centro Evangelico Mam, a Presbyterian mission supported by our church and located near San Juan Ostuncalco in the western highlands of Guatemala.  The Mam are one of the 28 Mayan Indian tribes in Guatemala, and have their own Presbytery in the Synod of Guatemala.  The weaver of this stole may well have learned her weaving at the Mam Center as part of the Center's ministry to empower widows of the "disappeared" to become self-sufficient.  The stole probably was woven by one of the widows.&lt;/p&gt;
&lt;p&gt;We, the members of the Session, are sending the stole in support of your ministry of reconciling all diversities of persons to God's love.  We proclaim with this brilliant purple stole the inclusivity statement of our church:  "…Neither race, nor gender, nor ethnic origin, nor sexual orientation, neither age, nor infirmity, neither marital status, nor educational background, neither economic condition, nor any other aspect of personhood, will divide this Christian community, this household of God.  For we are one in that which is God."&lt;/p&gt;
&lt;p&gt;With support and love,&lt;br /&gt;Your sisters and brothers of the Session&lt;br /&gt;The Church of Reconciliation&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  In offering this stole, the Church of Reconciliation chose a poignant symbol of solidarity with the oppressed, and added to it a personal statement of support from the Session that touched me deeply.&lt;/p&gt;
&lt;p&gt; Founded in 1967 with a commitment to racial reconciliation, inclusiveness and hospitality, the Church of Reconciliation is the only More Light congregation in North Carolina, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church.  Since sending their stole for inclusion in that very first display in 1995, Church of Reconciliation has arranged to have a small display of stoles at every single meeting of New Hope Presbytery for the past eleven years.&lt;/p&gt;
&lt;p&gt; &lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".  In some cases, as with Clarendon Hill's stole, there are no signatures at all.  The church chooses this way to express its support for all of its LGBT members (in Clarendon Hill's case, a large number) without naming them.&lt;/p&gt;
&lt;p&gt; Clarendon Hill Presbyterian Church is a "More Light" and "Peace and Justice" church located two blocks from Tufts University on the edge of Boston, MA. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;(Note: A solidarity Stole stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;This is one of three signature stoles from the College of Wooster.  This stole is signed by faculty, staff and students of the college along with members of Westminster Presbyterian Church.  Westminster was formed in the 19th century as the "congregation in residence" at the College of Wooster.  From its roots as an academic community, Westminster has expanded to include members from across the county, while still calling Wooster's large chapel its home.&lt;/p&gt;
&lt;p&gt;The College of Wooster was founded by Presbyterians, and although it it now fully independent the college maintains close ties to the denomination.  Wooster boasts a long commitment to progressive values; the first PhD in the college's history was awarded to a woman, Annie Irish, in 1882.  The college admitted its first Black students in the 1880's and has always maintained an internationally diverse student body.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; This is one of the first Signature Stoles to become a part of the Shower of Stoles collection.  Made by my good friend Cynthia Ogletree, this stole was signed by friends and allies at the 1996 General Assembly of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt; Cynthia Ogletree made the pattern for this stole by reproducing the construction of what is believed to be the oldest stole in the collection, one given by David Hostetter in honor of his daughter (#40).&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;(Note: A solidarity stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;  &lt;p&gt;This is one of about thirty stoles donated to the collection by First Presbyterian Church of Palo Alto.  It is one of at least three from the congregation signed in Japanese, Chinese and Korean.  First Palo Alto, a More Light congregation, has for decades been on the forefront of the movement for full inclusion of LGBT persons into the life and leadership of the church and greater society.  Among the many leaders of the movement who have come from this congregation is Mitzi Henderson, former national President of PFLAG and national Co-Moderator of More Light Presbyterians.&lt;/p&gt;  &lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;  &lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;  &lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;(Note: A solidarity stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;This is one of about thirty stoles donated to the collection by First Presbyterian Church of Palo Alto.  First Palo Alto, a More Light congregation, has for decades been on the forefront of the movement for full inclusion of LGBT persons into the life and leadership of the church and greater society.  Among the many leaders of the movement who have come from this congregation is Mitzi Henderson, former national President of PFLAG and national Co-Moderator of More Light Presbyterians.&lt;/p&gt;
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&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; The Shower of Stoles Project owes its very existence to First United Church of Oak Park, a More Light and Open and Affirming congregation working for the full inclusion of LGBT persons into the full life and leadership of the church.&lt;/p&gt;
&lt;p&gt; First United Church of Oak Park was formed in 1975 by the merger of First Presbyterian Church of Oak Park and First Congregational Church of Oak Park.  Both congregations can trace their roots back to the same church, Oak Ridge Church of Harlem.  Oak Ridge Church, which met in a small, wood-framed schoolhouse, counted among its thirteen founding members Mr. and Mrs. Anson Hemingway, grandparents of author Ernest Hemingway.&lt;/p&gt;
&lt;p&gt; The merger between these two churches was a unique and remarkable event.  While most mergers take place between small, dying congregations, these two churches were both strong, healthy, fiscally sound churches when they decided to make this unprecedented move.  Both congregations had long histories of work on the forefront of social justice causes.  Looking for more opportunities for cooperative work between them, they concluded that by merging and selling off one of their two large physical plants they could use their common resources more effectively and put far more money towards mission giving.  The result was the creation of a million dollar Special Mission Endowment Fund which has supported advocacy and justice efforts locally and across the globe.&lt;/p&gt;
&lt;p&gt; By late 1996, my partner, Tammy and I had collected well over three hundred stoles -- kept in plastic trash bags and old suitcases -- and were beginning to get requests for small displays from dozens of churches.  At the time we were not incorporated "project" and had no funding; Tammy and I paid for these first displays out of our own pockets.  Since we had both returned to school, however, and had very meager income from part-time jobs, we soon hit the financial wall.  Two churches, FUOP and St. Luke Presbyterian Church of Wayzata, MN, sensed the importance of what we had in our hands and decided to take a chance.  Both churches wrote us a check for a few thousand dollars with instructions to get the stoles out of trash bags and find a way to share them with the world.&lt;/p&gt;
&lt;p&gt; The end result of their generosity, we believe, is far greater than any of us could possibly have imagined.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
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The members of the Gay/Lesbian Ministry Task Force of the Northeastern Pennsylvania Synod stand in support of our gay and lesbian brothers and sisters. We hope and pray for the day when all God’s children share fully in the life and ministry of this Church.</text>
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&lt;p&gt;Yet More Light&lt;/p&gt;</text>
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&lt;p&gt;This is one of ten stoles given to the collection by the Jan Hus Presbyterian Church in early 1996.  (Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
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&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of ten stoles given to the collection in early 1996 by Jan Hus Presbyterian Church.  (Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;Jan Hus (pronounced "Yahn Hoos") is one of the most unique congregations represented in the Shower of Stoles collection.&lt;/p&gt;
&lt;p&gt;The only Czech-Presbyterian Church in America was founded in the 1870's by Gustav Albert Alexy, a Hungarian minister whose broken Czech was so limited that his congregation, following his first service, told him very politely that they hadn't understood a word he spoke.  Alexy immediately began to be tutored by Vincent Pisek, a 15-year-old Czech immigrant.  When Alexy died seven years later, young Pisek took over leadership of the church while studying at New York University and Union Theological Seminary.&lt;/p&gt;
&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
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&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Two stories told by the current Jan Hus congregation tell something of their singular history.  The first speaks to Pisek's own unique character:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
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&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;The 1895 Morning Journal reported that in 1894 Pisek had been visiting Nebraska when a hunter killed a mother wolf and presented the new-born cub to Pisek who took it back to Jan Hus Church and raised it on a bottle. The wolf wandered freely around the church and was especially protective of the children, who also appear to have had free reign of the place. All day in the pastor's study the wolf would sit at Pisek's feet. One day the wolf was missing and they searched everywhere until they found it curled up sound asleep inside the pulpit. Neighbors complained that the church was terrorizing the block with a wolf howling from the attic. Jan Hus Church comes by its present nature from way back!&lt;/em&gt;&lt;/p&gt;
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&lt;p&gt;The second story speaks not only to the highly unusual way Jan Hus came to hire its long-time Music Director, but also alludes to a close relationship between Pisek and his musician, Charles Atherton, which is memorialized in another stole from Jan Hus (stole #101):&lt;/p&gt;
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&lt;p&gt;&lt;em&gt;Around 1903, Pastor Pisek was out in the Midwest and came into a hotel bar where a man was playing the piano. The man was tall, athletic and friendly, and by the end of the conversation, Pisek had invited Mr. Charles M.H. Atherton to come to Jan Hus Church as Music Director. Atherton, an American born in 1873, had been a professional baseball player. He came to Jan Hus and became Pisek's companion and colleague here at the church for the rest of Pisek's life. (In his will, Pisek referred to Atherton as his "bosom friend.")&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Jan Hus remains a spirited and independent-thinking congregation committed to unique forms of worship and seeking to serve the poor.  The church is also a Neighborhood House, housing a senior center, preschool, homeless outreach office, gym, cafeteria and theater.  The sanctuary itself is shared by an Indonesian community.  The Neighborhood House is also a permanent residence to a number of people who commit themselves to active participation in the life of Jan Hus church as well as serving at least ten hours each week to assisting with the many ministries of Neighborhood House.  Jan Hus is a More Light congregation, working for the full participation of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;
&lt;p&gt;Martha Juillerat&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Justice for Women Committee of the Louisville Presbytery&lt;/p&gt;
&lt;p&gt;Our Hearts are linked with yours&lt;/p&gt;
&lt;p&gt;Louisville Allies and Friends&lt;/p&gt;</text>
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              <text>&lt;p&gt;(Note: A “signature stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;For decades, some of our strongest allies in the struggle for equality for lesbian, gay, bisexual and transgender people in the mainline Protestant churches have been local, ad hoc progressive women's committees with names like &lt;em&gt;Justice for Women, Women's Concerns, Women's Ministries, Voices of Sophia, Women and the Church&lt;/em&gt; and the like.  These women, who for generations fought their own battles for equality in the church, have been among the first to speak on our behalf.  Their voices have been crucial in denominations where LGBT people have been denied access and the right to speak for themselves.  In the process, these women have helped others to make the connections between sexism, racism and homophobia.  We owe these fierce allies -- including the women of Louisville Presbytery -- a debt of gratitude.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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            <description>A name given to the resource</description>
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                <text>Solidarity Stole (Justice for Women Committee)</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Louisville, Kentucky (USA)</text>
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            <description>An entity responsible for making contributions to the resource</description>
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        <name>Feminism</name>
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        <name>Presbyterian</name>
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        <name>Women and Religion</name>
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              <text>Kansas Lutherans&#13;
&#13;
Joanne C. Hickey&#13;
Leigh Shella&#13;
Rev. Jeff Lilley&#13;
Kelly Witmer&#13;
Lisa Johnston&#13;
Franci Chaffin&#13;
Chris Cormack&#13;
Becky Fouschler&#13;
Joan Willmert&#13;
Erica Willmer&#13;
Allison Fluke Reid&#13;
Ann Jess&#13;
Meghann Lilley&#13;
Randel Wolfe&#13;
Annielaurie Seifert&#13;
Lindsay Black&#13;
Karl S. Klein&#13;
Margaret Barlow&#13;
Emily Fouschler&#13;
Andy F.&#13;
Michael Willmert&#13;
Lannette Carder&#13;
Steve Ozark</text>
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          <name>Contribution Date</name>
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              <text>2015</text>
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          <name>Contribution Story</name>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks: Lutherans for Full Participation, this stole was donated by them to the Shower of Stoles Project in 2015. </text>
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            <name>Identifier</name>
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            <description>A name given to the resource</description>
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                <text>Solidarity Stole (Kansas Lutherans)</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Kansas (USA)</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>A Kansas Congregation</text>
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        <name>Ally</name>
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        <name>Evangelical Lutherans of America (ELCA)</name>
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        <name>Kansas</name>
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        <name>Lutheran</name>
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        <name>Reconciling Works (formerly Lutherans Concerned)</name>
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