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&lt;p&gt;I grew up in a small country Presbyterian church in Athens, Ohio where both of my parents, two sisters and myself were all baptized&lt;/p&gt;
&lt;p&gt;During the time of my life that I struggled with my identity as a lesbian I drifted away from the church because of my struggle  When I returned to my home base, I went to speak with the new minister of the church where I grew up, and he was able to help me accept myself for who I am and to see that God is welcoming to everyone who love and serve Him.  After speaking with the minister I again knew the Creator who through love draws the circle which brings humankind in and that it is not our role  to say who shall be left out.  I again became involved, by beginning a youth group, special music, custodian, my partner and I taught Bible school and special activities.&lt;/p&gt;
&lt;p&gt;When the nomination for new elders began the committee asked if I would serve as an elder.  My answer was yes, I would be honored to serve the Lord and the church.  Several members of the church approached our Interim Pastor questioning my lifestyle, and because of that I was asked to withdraw from nomination and those members said that the church would not support me to be an elder&lt;/p&gt;
&lt;p&gt;My family is no longer involved at that church and have all found other churches.  My partner and I have been welcomed to a [new] church.  We have been welcomed to the church for what we have to offer which is leadership and spirituality.&lt;/p&gt;
&lt;p&gt;Our vision for the church is to help work towards all persons being able to freely serve by educating, witnessing, spirituality, and leadership.&lt;/p&gt;</text>
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              <text>&lt;p&gt;What a sense of betrayal Teresa Lyons experienced in her church!  After struggling to integrate her spirituality and sexuality, it was the pastor of her home church that helped her to accept herself and to know that she is loved by God.  She and her partner committed themselves to serving God and the church in many ways; their leadership was welcomed by the congregation.&lt;/p&gt;
&lt;p&gt;That "welcome" changed, however, when she was nominated to be ordained as an Elder.  Suddenly her "lifestyle" was more important than her deep faith and call to leadership in the church.  This congregation's ignorance, abetted by a change in pastoral leadership, cost them dearly as Teresa's entire family moved on to other churches.  Fortunately, all have found a place of welcome elsewhere.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>&lt;span&gt;&lt;a href="http://tamfs.org/home-2/"&gt;That All May Freely Serve (TAMFS)&lt;/a&gt; was founded in 1992 to advocate for an inclusive and welcoming Church and for the ordination of qualified lesbian, gay, bisexual, and transgender (LGBT) candidates for ministry in the Presbyterian Church (USA). We were formed in response to a 1992 ecclesiastical court decision by the highest judicial body of the Presbyterian Church (USA) which set aside the pastoral call of the Rev. Dr. Jane Adams (Janie) Spahr to the Downtown United Presbyterian Church in Rochester, NY, simply because she was open about her lesbian identity. In a constructive response to this painful denial, the Downtown Church created a mission project, That All May Freely Serve, and called on Rev. Spahr, their “traveling lesbian evangelist,” to visit congregations with pastors and church members throughout the country, telling the stories of LGBT Presbyterians.&lt;/span&gt;</text>
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                <text>Preventing Indians from having long hair and paint. William Atkinson Jones, the Commissioner of Indian Affairs, wrote this letter to the superintendents of all federal reservations and agencies in January 1902.</text>
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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                <text>The memorial to that African community and their dead is surrounded by a wall of black granite inscribed with carved ideograms indicating the different religions they subscribe to in different parts of the African diaspora: Africa, Latin America, and the Caribbean. </text>
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              <text>The Australian Friend&#13;
A Religious, Literary and Miscellaneous Journal.&#13;
The Organ of the Society of Friends (Quakers) in Australia&#13;
&#13;
April 20, 1963&#13;
&#13;
"Towards a Quaker View of Sex"&#13;
&#13;
E.B.P.--Now that we've both read this booklet, what do you think about it?&#13;
&#13;
E.J.P.--I think it is a very valuable and honest little bookl certainly a tremendous lot of through has gone into it. It must be read from cover to cover so that no sentence is taken out of its context, and that nothing of the writer's spiritual message is missed. For a small book the coverage is very thorough.&#13;
&#13;
E.B.P.--Yes, it describes normal sexual development, homosexuality (at length), counseling and sources of professional help (in England) and sex deviations.&#13;
&#13;
E..P.--The title is perhaps unfortunate and it is easy to see why some Quakers (particularly older ones), do not want to be associated with what the authors call "a new morality."&#13;
&#13;
E.B.P.--The authors are eleven Friends mostly professional people with some direct or indirect concern with advice for young people.  They were set off on this quest by young Quaker students asking for help in homosexual difficulties who found little help from the Society. They met monthly for five years before producing this book. Although published by the Friends Home Service Committee it is not an official document of the Society and has been received with some criticism that it gives the appearance of being an official publication, and that Friends had no opportunity of reading it before it was published and gained much publicity in the press and on T.V.&#13;
&#13;
E.J.P.--From time to time human problems arise and must be viewed from a new angle; this time these Friends are having a look at the Christian Churches' attitude to sex in view of the problems of today. Is Christianity outmoded in its treatment of problems having a sexual aspect? Is its claim to know exactly what is right and what is wrong acceptable nowadays? As I see it there is bound to be an enormous amount of unhappiness, secrecy, hypocrisy and repression resulting from the centuries in which the Church has regarded sex as fundamentally sinful.&#13;
&#13;
E.B.P.--The most controversial aspect of the book seems to be that in recognising the existence of widespread pre-marital relationships and the existence of homosexuality in many persons, the authors are so understanding and tolerant that they almost seem to condone these things. In fact they do say in some cases that these practices may not be a bad thing.&#13;
&#13;
E.J.P--Yes, I can't say that I can go along with all they say either.  Sex is after all the most easily abused of God's gifts. We are told that we are in the middle of a fast moving period of transition. It may be difficult to see what is needed to help persons involved. This book could be a pointer to a new attitude to these human problems.&#13;
&#13;
E.B.P.--I think that the whole tone of this book is very much in line with Quaker tradition in that it tends to discard the outward rules and to look to the spirit within.  It really calls for a disciplined outpouring of love which will in its intensity and fullness of life render the prohibitions and silences of the traditional code unnecessary. It recalls St. Augustine's words, "Love God, and do as you like" describing this as a statement of the greatest freedom, but also of the deepest obligation. It further points out that God is not primarily a maker of rules, but a creator.&#13;
&#13;
E.J.P.--That is all very well for persons of high principle and strong wills, but there must be some rules of conduct generally accepted for the great majority of people. No one can deny the compassion, tolerance and sincerity written here and we can only hope that it opens a few eyes and sets people thinking.&#13;
&#13;
E.B.P.--The book says little about celibacy, and of course does not deal with a whole lot of aspects of sex which come to mind. However it is a brave attempt and we hope that all Friends will read and discuss it. It will almost certainly widen their understanding&#13;
&#13;
("Towards a Quaker View of Sex," an essay by a group of Friends, edited by Alastair Heron. 73 pp. Friends Home Service  Committee, London.  3/6  Stg.)</text>
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