113 20 2500 https://exhibits.lgbtran.org/files/original/b4d2c0e4ad4303d2a2fe3119548be121.jpg 90bd8f41a01d1d1f0804ed51c6cf54a9 https://exhibits.lgbtran.org/files/original/427b9c1cb54a2364ca25211f5106a1f8.jpg a4bcffab9f508e8c27b91cb55ea263e9 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document The Friend February 22, 1963 "Towards a Quaker View on Television" For this viewer, one of the most striking things about "Meeting Point" on BBC Television last Sunday night, when Towards a Quaker View of Sex was discussed, was the attitude of the unnamed consultant psychiatrist who appeard in the programme with Kenneth Barnes and Anna Bidder under the chairmanship of Paul Ferris of The Observer. To some extent the course of the discussion was predictable. It ws to be expected--and faith--enough that Paul Ferris should select some of the more controversial points of the essay and invite Anna Bidder and Kenneth Barnes to justify to expand them. On behalf, as it were, of orthodox morality, he asked the awkward (and occasionally irritating) questions that are best designed to draw out the "victims" in such programmes. It was to be expecte4d, too, that Kenneth Barnes and Anna Bidder would stick firmly and fearlessly to their views and expound them soberly and well. The unknown quantity was the unnamed psychiatrist; and many Friends must have been gratified, and some others perhaps reassured, to hear him speak highly of the essay. That a group, however unofficial, of any religious body should produce such a document had clearly impressed him. "Most encouraging" and "extremely valuable" were among the words he applied to it. Kenneth Barnes explained at the beginning of the programme that he and Anna Bidder were speaking for themselves and could not commit the Society. Many listeners presumably would disagree strongly with some or much of what was said, but every thoughtful viewer must, one feels sure, have been impressed by the forthrightness and thoughtful sincerity of our Friends who said it. The broadcast will have increased, not diminished, in many home the respect in which the society is held. C.H. The essay had a good press, in the sense that it was given a great deal of space in the newspaperes. The authors must indeed have been encouraged by the attention given to it by the more responsible papers. The Observer last Sunday gave rather more than a column to an account which, after quotations from the report, included a brief interview with Anna Bidder and quoted the reaction of a number of Churchmen. The Rev. John Huxtable, Principal of New College, London, was quoted as saying that he thought the eesay "too muddle-headed to do any real good" and that "most Quakers I know are likely to be pretty scandalised by it." The pamphlet was welcomed by the Archdeacon of London, the Ven. George Appleton, although he felt that the section dealing with the "triangular situation" was ambiguous. The Sunday Times gave a column summary to the repirt, but spoiled some fair and objective treatment by publication of a little article entitled "The Two Voices of the Quakers" which, though perhaps intended to be complimentary, gave a somewhat curious impression of Quakerism and Friends' ways of conducting business. Friends will, no doubt, have realised that it was based upon a reporter's misunderstanding of a conversation by telephone with George Gorman (in which it was made quite clear that the essay would not be the subject of discussion at the forthcoming Yearly Meeting). Many of the ideas and expressions in the article were obviously not those that an experienced Friend would hold or use of the Society. The Guardian last Monday gave about 500 words to the essay; The Times rather less. The Daily Mail, in addition to a half column summary, made the pamphlet the subject of its front-page column of "Comment". The comment was not profound. The following day the Mail had a cartoon by Emmwood, and an article by Monica Furlong, "Why I'm on the Side of the Quakers," in which the pamphlet was strongly defended. Almost without exception these reports contained an explanation that the essay was the work of an unofficial group of Friends and not an official statement of the Society. This accorded with a prefatory note in the pamphlet itself, which states: The Literature Committee of the Friends Home Service Committee has been glad to publish Towards a Quaker View of Sex for the group of Friends which prepared it, as a contribution to thought on an important subject. The views expressed are those of the authors, and do not necessarily reflect the attitude of the Friends Home Service Committee or of the Religious Society of Friends." Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Friend 22 Feb 1963 Description An account of the resource <em>The Friend</em> published this commentary on the appearance of Barnes and Bidder on BBC television and on the first reviews by major newspapers. Source A related resource from which the described resource is derived Reproduced by permission of<em> The Friend</em>, February 22, 1963, pp. 215-16. https://exhibits.lgbtran.org/files/original/ecae43f4acd54b7e7bea8b5db3d6d29e.pdf 4bde7ec79c35642f090c429429f75949 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Gathering Community Newsletter, June-July 1989 Description An account of the resource Report of Daller's sermon from The Gathering Community Newsletter. Source A related resource from which the described resource is derived The Gathering Community Newsletter of the San Francisco Bay Area Chapter of Integrity, Inc., National Organization for Lesbian and Gay Episcopalians and their friends June-July 1989, Courtesy of Gay, Lesbian, Bisexual, Transgender Historical Society https://exhibits.lgbtran.org/files/original/ef9c902640630d2fa2172f7908021240.pdf 1175759423d6ef834fb8dd14fa978c87 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Page 1: "Glide" Page 2: "GLIDE IS A TRUST AGREEMENT. Farsighted Lizzie Glide established Glide Foundation in 1929 to serve the people of San Francisco - especially in the Tenderloin. The trust agreement provides for "an evangelistic center at the corner of Taylor and Ellis" the name of which would include "Glide Memorial" and "Church." Prior to 1962, Glide Memorial Methodist Church fulfilled this trust requirement. That year Glide Urban Center was established as the second part of the Glide Foundation program. Soon thereafter new organizations related to Glide Urban Center joined the Methodist congregation in operating out of the Glide building at Taylor and Ellis. New groups which gather at Glide include Citizens Alert which deals with police harassment and brutality, Intersection which is a meeting of artists and churchmen, and The Council on Religion and the Homosexual. Glide's trust agreement also requires Glide "to train Christian workers." One of Glide's most effective training enterprises is its intern program. Each year from five to ten laymen and seminarians train for innovative ministries. Another purpose of Glide, as stated in the trust, is "to forward Protestant Christianity in the city." While the income from the Glide trust provides the basic income for Glide's budget, contributions from members and friends provide Glide with the financial latitude needed to free a staff for service to urban people and for new forms of ministries to new "congregations." Contributions by Glide's members also support the worldwide mission program of The Methodist Church." Page 3: A photograph of a person in small heeled shin high boots walking past the corner of a building with the text, "Glide Memorial Evangelistic Center - A House of Prayer For All People - AD 1930" inscribed in a slab of the stone. Page 4: "GLIDE IS A STAFF-AND A SMALL ARMY. Glide's trustees have chosen to employ a staff to formulate and administer program. The staff, headed by Lewis Durham, includes Donald Kuhn, Ted McIlvenna, Ed Peet, Lloyd Wake and Cecil Williams. Each has unusual educational credits and diverse experiences. Members of Glide's staff have succeeded in identifying themselves with all sorts of minority groups and grass-roots urban populations - and from time to time have succeeded in helping overlooked people to participate in determining the directions the city will move. As a result, many people - including both church-goers and non-church-goers-identify with Glide, ask for help, offer to help, and become an integral part of the mysterious entity everyone finds easy to call simply, "Glide." Consequently the Glide staff regularly hears about people who have "represented Glide" in ways not specifically preferred by either Glide's trustees or staff. Everywhere a person turns in San Francisco, there is someone present from Glide. The small army sometimes openly says it belongs to Glide. But often, without mentioning Glide, it quietly works to attain justice, freedom and reconciliation in one of the most bureaucratically entangled cities in the Western World. While Glide Memorial Methodist Church has only 300 members, Glide has thousands of important supporters-the unnamed people who make San Francisco a great place to live-because they live here." Page 5: A photograph of four individuals talking to one another at a long table. Two men facing the viewer are wearing suits. Two other individuals have their backs facing the viewer and have short cropped hair. Page 6: "GLIDE IS A MYSTIQUE. Ask anyone from Glide to explain what Glide is and he or she will smile in silence before trying. Glide is many things to many people. In the middle of the San Francisco race riots of 1966, Glide was inside the riot area working with rioters and outside the riot helping news media know where to obtain the latest news and also interpreting the action to "the city fathers." In the puzzling Haight-Ashbury scene, Glide championed the "love generation" with police, park and health departments;" To the right of the above text is a photograph that features a small group of people outside by a mid-sized wall surrounding a large pot of spaghetti. Page 7: "Ted Mcllvenna dishes food with the Haight-Ashbury Diggers for anyone who wants lunch in front of San Francisco's City Hall." [Description for photo on page 6] "opened its facilities for multi-media happenings and for free dinners on Thursday nights. Everywhere you turn Glide seems to be there, identifying with creative change. Its strategies and tactics vary from situation to situation but it is there. Also Glide seems always beyond comprehension because it changes so often and so much. Glide's trustees and staff members read their newspapers each morning with eager anticipation to find out what Glide has done. Each knows that behind at least one headline Glide is at work. For instance, Glide intern Ed Hansen and his associates broke into headlines to announce a large number of pill-heads and prostitutes - male and female - who gathered in the Tenderloin. This entire new sub-culture came as a surprise to many connected with Glide. Before long Glide was sponsoring Sunday evening meetings at Chuckers, an infamous hang-out nearby, and was providing a room for dances for the youth. All of this is accepted now. The Chuckers meetings have ended and the dances are no longer housed at Glide. Hundreds of similar stories of newsworthy breakthroughs could be listed." Page 8: "GLIDE IS A STATEMENT OF FAITH. In a thousand ways, Glide says the city belongs to God-and all who dwell therein. God is at work in the events of the city - and God speaks to the city's people through those events. Glide is the church of Jesus Christ. The identification is clear. The work of Glide is to claim the city for Christ-in the many languages of the city. Glide, firmly rooted on the Bible and church history, continues the ministries of the church; struggles with the meaning of the church-congregation and membership; offers the sacraments; and works in most of the processes of city life- public education, the arts, economic development, housing, the poverty program, and mental health. Worshippers from the many Glide related congregations as well as international visitors gather each Sunday for worship which is a mixture of the contemporary and the traditional. Memorable Sundays have featured community organizer Saul Alinsky as preacher, the John Handy jazz ensemble, a local folk-rock group, and local dance troops. Usually the preacher is Glide's own A. Cecil Williams." Page 9: A photograph of a Black man in a suit and glasses being interviewed by two white men in suits in front of a camera in the foreground and a crowd of people in the background. Page 10: The Wall Street Journal. Monday, March 13, 1967 Vol. LXXVI. No. 49 Tenderloin Ministry: A 'Secularized' Church Pursues Its Mission In Unorthodox Causes: San Francisco Homosexuals Helped by Glide Methodist; Some Members Unhappy - Is Big City God's Creation? By: Howard Merry, Staff Reporter of The Wall Street Journal "SAN FRANCISCO — The church holds "soul jigs''-rock 'n' roll concerts-in its sanctuary. It sponsors a retreat for clergymen and homosexuals, a dance for male prostitutes. It hands out $1,000 to hire Negro gang leaders as "peace monitors" to help quell a race riot. "We have to come to grips with the world the way it is," says the Rev. Cecil Williams, one of the church's ministers. Another, the Rev. Lewis Durham, adds: "If we hide, deny, or refuse to engage and be reborn into this new kind of world, then in fact we refuse I to participate in God's work." The church is San Francisco's Glide Memorial Methodist. Once it was a bulwark of conservative, Southern-based Protestantism. Now it is in the vanguard of an often controversial movement to bridge the wide gap between respectable, church-going society and the rootless, sometimes angry folks who popu-late rundown big-city neighborhoods. Those include the destitute aged and wayward young-sters, hipsters and homosexuals, drug addicts and resentful minority groups. The "Secularizatlon" Trend This movement is part of a wider trend called "secularization," and few religious denominations have escaped its influence entirely. Even in well-to-do suburbs, ministers open basement expresso coffee houses to attract young people who otherwise wouldn't be caught dead in church. The clergy is a major source of recruits for the civil rights movement, and some of the most outspoken criticism of the Vietnam war comes from the pulpit. At Glide, secularization has developed to an extraordinary extent. Few other churches have so wholly committed themselves to invo1vement with the secular world, and few have so deeply focused on the specific ills of urban life. But Glide is especially suited to take on the job it has set out for itself. Glide has a generous endowment from its now dead benefactor, the widow of a rich businessman and owns a profitable San Francisco hotel. It has a broad charter that gives its trustees and ministers sweeping freedom of action. Its membership numbers only a few middle-class families (partly because of its controversial activities). On an average Sunday, three-quarters of the congregation consists of out-of-town guests from nearby San Francisco hotels. In the Tenderloin Finally, its pink Spanish-style building is strategically situated at the edge of San Francisco's Tenderloin. district, a neighborhood notorious for prostitution, drunkenness, drug addiction, and violent misbehavior. The Tenderloin's 20-odd blocks, glutted with dowdy hotels and apartments, musty stores, "gay" bars, sailors hangouts and cheap diners, offer an ample supply of human misery for Glide to deal with. Not everyone connected with Glide has been happy with the direction the church has taken. Mr. Williams figures that between 20% and 40% of the members it had three years ago, when it started its programs, have departed. A former parishioner complains, "It has gotten into things the church has no business being involved with; it negates the religious experience you expect from your church.'' If spurned by some laymen, Glide's activities seem to have met with at least tacit approval from the Methodist hierarchy. The bishop of California is one of Glide's trustees. Glide's "mission" isn't easily labeled. Partly, the ministers say, it is "catalytic"; when they discover what they believe is an unfilled need, they try to interest and organize others in meeting it. Essentially, they" Page 11: Article from page 10 continued. "say, their job is to apply Christian ideals of charity to urban problems. "In the cities today, the1se is a tremendous need to get people working together again," says Mr. Durham. "All the factions - unions, businesses, political parties, civil rights groups and those who resist them-have learned how to stand each other off, so we're at a standstill." A Hand in Politics Sometimes, Glide involves itself in politics. Last summer, along with other churches, it used what influence it could muster to help secure the appointments of two members of the San Francisco Board of Education. The two, Laurel Glass and Alan Nichols, were given Glide's support because they were committed to "quality and equality" in public education, says the Rev. Donald L. Kuhn, Glide's director of communications. Glide's ministers are especially concerned about homosexuality. It is widespread in San Francisco. Police estimate that 80,000 to 90,000 San Franciscans, or more than 10% of the city's 790,000 people, are homosexuals. Glide permitted the Vanguards, a group of young male prostitutes, to have a dance in the church. Glide also has made office space available to the Vanguards, helped them secure a clubroom, and bought them furniture. "We were the only ones who would respond to the needs of these people," says Mr. Williams. "If you make yourself available to people, there's got to be a complete commitment. A commitment just to help those it's easy to help is hypocritical." Glide ministers haven't tried to "reform" the homosexuals. But Mr. Durham says some have responded to the sympathetic treatment they have received. "One fellow who was really struggling with his sexual identity has gotten married and found a job," he says. "Two or three have joined the church. Some who have gotten away from the kind of life they were leading have even come back to help those still caught up in it.'' Skeptics suggest that the homosexuals are taking advantage of Glide, an assertion that Mr. Durham concedes is a "very real possibility." He adds, however: "We have to put ourselves in a vulnerable position so that we can be used to meet people's needs." Whatever else may result from the aid to the Vanguards, it already has opened some communication between homosexuals and the police department. A policeman has been assigned to counsel the group. Oddly, among those unhappy with the Glide-Vanguard relationship were leaders of several other homosexual organizations. "We thought the publicity (about dances and prostitution) would tend to perpetuate in the public mind a stereotype of the homosexual as irresponsible and sexually permissive," one says. Glide also has worked with those organizations,whose ranks include reputable lawyer, doctors, teachers, and entertainers. Ted McIlvenna, a Glide minister, organized a retreat for clergymen and homosexuals to discuss the problem. A group called the Council of Religion and the Homosexual grew out of the retreat. Its members have appeared on radio and television and have conferred with police and state liquor control officials to acquaint them with the homosexuals' efforts to avoid "persecution." ''No Longer Silent" "At least we have reached out and are dealing with our situation in the broader community," says the head of one homosexual organization. "We no longer feel that we have to remain silent." Glide has served as the catalyst for groups formed for widely different reason. In a retreat with members of the Young Men's Christian Association, it was decided that San Francisco badly needed a "clearinghouse" for newcomers to the city to give them tips about jobs, social activities, and low-cost housing. Gateway, a downtown storefront information center. was established. Originally financed by Glide, it is now supported by a Ford Foundation grant. Misunderstandings between police officers and Tender loin residents, and charges of police brutality, led Glide to sponsor a meeting of concerned San Franciscans. They later started Citizens Alert, a group that maintains a 24-hour answering service to help people arrested by police. ''Police Brutality" An important function of Citizens Alert is investigating and screening complaints of police brutality. If the group considers evidence of unnecessary force to be strong enough, it files a complaint with police officials. Police insist not a single complaint has been justified, and some officers resent Citizens Alert's readiness to accept such complaints. One police official, however, says the group's efforts have made patrolmen more conscious of their duty to use only necessary force in making arrests. He adds: "We're getting a lot fewer complaints now than we used to.'' Glide's five ministers (four are white, and one, Mr. Williams, is a Negro) were quick to act when Negroes in San Francisco's Hunters Point district rioted last September. Glide gave $1,000 to Youth for Service, an organization of former ghetto gang leaders. Youth for Service used the money to hire, at $15 a day, youthful gang leaders who served as "peace monitors" to help cool the tempers of rioters. The police department said hiring the monitors definitely helped to hold down violence." Page 12: On the left side of the page is the remainder of the article text from pages 10-11: "But Mr. Durham doesn't even try to justify the payout on religious grounds. "It was done on a functional, practical basis," he says. "We needed to stop the riot." Abortion and Alinsky Predictably, Glide's church services are unconventional by most standards. A recent sermon entitled The Therapeutic Abortion Controversy was given by an abortion defender—Dr. Edmund W. Overstreet, a medical school professor and chief of obstetrical and gynecological services at San Francisco General Hospital. Yesterday, Saul Alinsky, a radical organizer of the poor, gave the sermon. During one recent communion service, the minister in charge asked whether anyone in the congregation wanted to talk. Six churchgoers rose to offer their thoughts on current issues. If Glide's activities appear unorthodox, its ministers say, it is largely because of a strong "anti-urban" strain in American Protestant thinking. While most denominations have willingly, even eagerly, dispatched missionaries to primitive and sometimes savage foreign lands, many religious leaders have shied away from work In the domestic "jungles." Heretofore. says Mr. Durham. "The role of the church in the city was somehow to save people from the evils of the city and to remind them of the sanctity of their rural heritage." But no matter how "atheistic, Godless, immoral, demonic'' modern city life may seem to be, Mr. Durham says, God created it and loves it. Glide's activities have intrigued many clergymen and religious laymen around the country. Two writers for a Methodist magazine recently spent some time at Glide doing a series of articles. "We have seen the growing edge of Christianity," they jubilantly reported back to their editor." On the right side of the page in a dark brown section is the text: "BOARD OF TRUSTEES OF THE GLIDE FOUNDATION Dr. Frank Webber, President R. A. Young, Jr., Vice-President Maurice H. Sumner, Secretary Dr. D. Clifford Crummey Dr. Joyce Wesley Farr The Honorable Joseph G. Kennedy Abel P. Machado Dr. Laurel Glass W. E. Morris The Reverend Robert D. Hill The Reverend Joseph H. Pritchard Bishop Donald H. Tippett Wilbur A. Jacoby—Assistant Secretary, Treasurer, and Business Manager" Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Glide Story Description An account of the resource Booklet published by Glide Foundation, circa 1967-68. Phyllis Lyon & Del Martin Papers. Source A related resource from which the described resource is derived Repository: <a href="http://www.glbthistory.org" target="_blank" rel="noopener">GLBT Historical Society</a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Queer Religion Boston Description An account of the resource Items for the Boston Queer Religious History exhibit Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Grove of Ten Faces https://exhibits.lgbtran.org/files/original/82f4c8cc4be744fa651104185b36fd81.png 5fe781e758c061e64c06184039360241 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Text Any textual data included in the document Holy Bible - Cut Glass Art Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Holy Bible - Cut Glass Art Source A related resource from which the described resource is derived http://religiousinstitute.org/safer-congregations/ https://exhibits.lgbtran.org/files/original/3d0c8c0179d607ca505b88090bd6b60a.jpg 4caedc41cbdc382998c65fd9d5e186dd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Holy Reich: Naze Conceptions of Christianity, 1919-1945 Description An account of the resource Cover of the book "The Holy Reich: Naze Conceptions of Christianity, 1919-1945" by Richard Steigmann-Gall. Cambridge University Press; Illustrated edition (2004) Source A related resource from which the described resource is derived Cambridge University Press; Illustrated edition (2004) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Website A resource comprising of a web page or web pages and all related assets ( such as images, sound and video files, etc. ). URL https://www.aidschicago.org/page/news/inside-story/the-importance-of-self-care-for-communities-of-color Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Importance of Self-Care in Communities of Color Source A related resource from which the described resource is derived https://www.aidschicago.org/page/news/inside-story/the-importance-of-self-care-for-communities-of-color https://exhibits.lgbtran.org/files/original/01a3a730da0f079dd8efc49c50487f5b.jpg 2b38af41572b5f5b86b0ad699e634390 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Jewish Week, February 13, 1987 Source A related resource from which the described resource is derived CBST Archives https://exhibits.lgbtran.org/files/original/06e8d99ed0d89f107711407ab827c102.jpg 5b22189b15bbfbb03c1abf0d26ee0a0f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Website A resource comprising of a web page or web pages and all related assets ( such as images, sound and video files, etc. ). URL https://www.pbs.org/wgbh/nova/article/zheng-he-china-explorer-ships/ Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The legendary Chinese seafarer the West overlooks Subject The topic of the resource Zheng (known in early life as both Ma Sanbao and Ma He) was born around 1371 in Southwest China and later became a eunuch. His family belonged to a Muslim ethnic minority and lived in an area still controlled by Mongols after the recently toppled Yuan dynasty. The battles marking the transition from Yuan to Ming dynasty were brutal and bloody. During one battle, Zheng (still a boy) saw his father murdered. The youth survived but was captured. It was common practice to castrate a male captive youth. Description An account of the resource Zheng, who, according to reports, was almost seven feet tall, became a towering figure in both stature and status. Between 1405 to 1431 Zheng sailed 7 voyages in his treasure ships to many countries in Asia and East Africa. He set up trade routes 70 years before Columbus that are still used today. Zheng, a Muslim wielding power in a mostly Buddhist society, was a man with “really modern thinking” about equality. As evidence of his mindset, Zeng left behind stone tablets in a Sri Lankan temple. The trilingual carvings on the tablets mark offerings to Buddha in Chinese, to Hindu deities in Tamil, and to Allah in Persian. In these carvings, Yamashita sees Zheng conveying a legacy of tolerance—a message, he says, of “equal gifts for all; all gods exactly the same.” Source A related resource from which the described resource is derived Alissa Greenberg, Nova. August 13, 2021. https://exhibits.lgbtran.org/files/original/b1ab1a488bc680c27bac57f7e333fba8.pdf 010338ac9a6b3e497af347a6c222c8a6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Sampler of Early Documents Description An account of the resource Artifacts for the A Sampler of Early Documents exhibit Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Lesbian and God-The-Father Description An account of the resource The Lesbian and God-The-Father by Sally Gearhart (1972). Pioneering critique of masculine God-language and imagery from a lesbian feminist perspective. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Shower of Stoles Description An account of the resource Items (stoles) for the Shower of Stoles exhibit Stole A stole in the Shower of Stoles exhibit Honoree The person honored by the creation of thestole. The Lutheran Theological Seminary at Philadelphia (Solidarity Stole) Stole Text Sixteen graduating seniors (of 26) at the Lutheran Theological Seminary at Philadelphia have written a letter to Bishop H. George Anderson, presiding bishop of the Evangelical Lutheran Church in America, calling for continuing conversation and review of the ELCA’s position on ordination, consecration, and commissioning of gay and lesbian persons. Sent late last month, the letter was the outcome of a process of prayer and conversation over the course of the semester, including a day-long retreat. It was copied to all synodical bishops, the Division for Ministry, Commission for Women, Candidacy Committees of Region 7, and the other seven ELCA seminaries. Class co-president Margaret Spring said, “Over the past few years we have witnessed a number of friends make the difficult decision between their call to ordained ministry and to their call to a committed relationship with a person of the same gender. We feel it is time to add our voices to the church’s conversation about issues of sexuality and rostered ministry. It is our hope that even as we graduate from the seminary that this conversation will be on-going, at LTSP as well as the wider church. We are delighted that several continuing students have committed themselves to this process.” It is our hope and prayer that the leadership gifts of our gay and lesbian brothers and sisters will soon be fully received and celebrated by the ELCA. Steven J. Bohannon John Meulendyk Thomas Wilson Peggy M. Wuertele Margaret J. Spring Louisa D. Groce Llewellyn M. Lantz Kent R. Lee Thomas E. Maehl Karen L. Weber Scott J. Paradise Rebecca W. Knox Kathleen A. Ash-Flashner Jennifer Schoonmaker Hitt Denomination Evangelical Lutheran Church in America Contribution Date 2015 Contribution Story Originally a part of the collection of stoles housed by ReconcilingWorks: Lutherans for Full Participation, this stole was donated by them to the Shower of Stoles Project in 2015. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context 1238 Title A name given to the resource The Lutheran Theological Seminary at Philadelphia (Solidarity Stole) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Philadelphia, Pennsylvania (USA) Contributor An entity responsible for making contributions to the resource Graduates of the Lutheran Theological Seminary at Philadelphia Evangelical Lutherans of America (ELCA) Lutheran Ordination Pennsylvania Philadelphia Reconciling Works (formerly Lutherans Concerned) https://exhibits.lgbtran.org/files/original/2c6311101ef531af034f7b2bff3063b0.jpeg ac2e896b207055c1c6a9b2ae413a918c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Medieval Persian Scholar and Sufi Teacher, Ahmad al-Ghazali Subject The topic of the resource On the need for inequality. Description An account of the resource “Every time a rich man believes that he is better than a poor one, or a white man believes that he is better than a black one, then he is being arrogant. He is adopting the same hierarchical principles adopted by Satan in his ignorance." https://exhibits.lgbtran.org/files/original/d1eddcbea3691d26d5b6722dafebec6d.jpg d38176b6f140e3cf35ce14787fcfaa86 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Moorish Chief, 1878 Source A related resource from which the described resource is derived Eduard Charlemont (Austrian, 1848–1906). Philadelphia Museum of Art https://philamuseum.org/collection/object/102792 https://exhibits.lgbtran.org/files/original/641a7a46b6b5db3c22945db8e2b04eec.jpg 736eb283d043b10dc289ff89d4adc6c6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Website A resource comprising of a web page or web pages and all related assets ( such as images, sound and video files, etc. ). URL https://nativeheritageproject.com/ Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Native American Heritage Project Source A related resource from which the described resource is derived https://nativeheritageproject.com/ Description An account of the resource The Native Heritage project is an ongoing effort to document the Native American people as they obtained surnames and entered recorded history in the continental United States.&nbsp;&nbsp; <a href="https://nativeheritageproject.com" target="_blank" rel="noopener">https://nativeheritageproject.com</a> https://exhibits.lgbtran.org/files/original/06b60f3596163b04cff12602aa0649ee.pdf 305bc8e2245e274c1d6efb89cbe83946 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Text Any textual data included in the document Serving the Jewish Community of Greater New York 50 cents Vol 196, No. 42/5 Adar II 5744/March 9, 1984 The New York Jewish Week Gay and Jewish A Greenwich Village loft with a kosher kitchen houses the nation's largest gay congregation and provides a haven for those who affirm their homosexuality and cling to Judaism 'Week of Jewish Woman' set for Purim Page 7 Kosher cheese for poor provided by U.S. Page 2 New Yiddish film Raquel Yossifon and Jess Nishball appear as an East European mother and son in "The Well," the first Yiddish film to be made in this country in some three decades. It will be screened at the Manhattan East Theater starting Thursday, as one of a pair of films by the children of Holocaust survivors. Page 34. Israeli defense needs W. Bank: '67 U.S. Memo Page 3 Arms to Jordan Congressional leaders oppose sale of missiles to Hussein Page 7 Custom House New York City Landmark may become Holocaust Memorial Page 4 IN THIS ISSUE The Arts 32 Tim Boxer 38 Classified 47 Editorial Page 26 Focus 27 In Brief 11 Inside Washington 3 The Kosher Gourmet 39 Ask Helen Latner 42 Letters 30 Report from Israel 2 Singles 46 Travel 16 TV and Radio 44 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The New York Jewish Week, March 9, 1984 Source A related resource from which the described resource is derived CBST Archives https://exhibits.lgbtran.org/files/original/204940b1a1c21d4a3fbf5b4748003536.jpg 29987b80784fda05c93a071f6ccdf1e6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership YouTube Video A video hosted on YouTube. Local URL The URL of the local directory containing all assets of the website https://www.bing.com/videos/search?q=caribbean+trans+people&&view=detail&mid=9161919C8D75B3D357E49161919C8D75B3D357E4&&FORM=VRDGAR&ru=%2Fvideos%2Fsearch%3Fq%3Dcaribbean%2520trans%2520people%26qs%3Dn%26form%3DQBVDMH%26%3D%2525eManage%2520Your%2520Search%2520History%2525E%26sp%3D-1%26pq%3Dcaribbean%2520trans%2520people%26sc%3D0-22%26sk%3D%26cvid%3D04BBA3BAB7C24149AF2C681F1A62163B%26ghsh%3D0%26ghacc%3D0%26ghpl%3D YouTube ID Eleven-character ID assigned by YouTube xMQDOnUgEAw Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Okra Project | Inside Edition YouTube 3/3/2019 Source A related resource from which the described resource is derived https://www.youtube.com/watch?v=xMQDOnUgEAw Description An account of the resource A novel program hires Black trans chefs to provide free, home-cooked meals for the urban poor Black trans people who are living in a Crown Heights food desert. food insecure transgender https://exhibits.lgbtran.org/files/original/02ddaade6ca339b4be0089c207d09e81.jpg 940b6684a371fa0974a20858ed134df8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Orange Order Subject The topic of the resource Discusses how Anglican Protestantism puts down Irish Catholicism as a movement of ascendancy over the Irish construed as non-whites. Source A related resource from which the described resource is derived Allen, Theodore W. The invention of the white race: The origin of racial oppression. Verso Books, 2021. https://www.goodreads.com/en/book/show/1062945 http://www.lurganancestry.com/orangeorder.htm https://ireland-calling.com/june9/ https://exhibits.lgbtran.org/files/original/50e94b45fb10b13282e47aa86a9ac4fa.jpg ae9fbc68873f868792ac47c86ee4228f Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The original siddur (prayer book) from CBST. Description An account of the resource CBST’s Friday night liturgy was always unique. The original siddur consisted of photocopied handouts of thirty-four pages in a report folder. Some members felt calling the siddur a shmatte (rag) was disrespectful. Others felt the name expressed the early do-it-yourself days. Source A related resource from which the described resource is derived CBST Archives https://exhibits.lgbtran.org/files/original/4251b146d769c185ade5192ca510e751.jpg 93ed4c32597bb73e4b6c4c90065a6195 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Historical Development of BIPOC Trans-spiritual Leadership Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Pacification Of Burma (1885-90) – Part (5) Source A related resource from which the described resource is derived Hla Oo's Blog, Wednesday, January 11, 2017 https://hlaoo1980.blogspot.com/2017/01/the-pacification-of-burma-1885-90-part-5.html https://exhibits.lgbtran.org/files/original/5eac42bf9e9a4b577c533c70243b2303.jpg 535abdcb9b41ddb966b87ecc9fa56932 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource The Passover Seder table, 1975 Source A related resource from which the described resource is derived CBST Archives Contributor An entity responsible for making contributions to the resource Jicky Leidicke