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              <text>Dear Anna, I write to you as Chairman--but at the same time entirely personally between you and me if I may, so that I can get one or two worries off my chest. First, size of the committee, I cant help wondering if we havent just about got all we can usefully take unless our membership is to change and some of us ought to drop out. And we have one or two very pleasant but quiet members--K.N. for one and dear M.P. for another. Further I had understood that our new member was in fact a Barrister studying the legal side of all this (how I wonder would I have misheard? or were we misinformed?) and was not expecting (forgive me !) yet another psychiatrist. (Not a dig at the others - I think A T, Lotte etc worth their weight in gold).&#13;
&#13;
Further I think clearly the YFs experiment was a washout for present purposes, although Mary Harper struck me as a wise person who could conceivably be very useful. I think David was out of his depth. &#13;
&#13;
Hugh Maw. Something went wrong with our organisation here--poor Hugh (so he tells me in subsequent correspondence) had thought when he turned up that he had been invited to be ON the committee and the truth only dawned when I sip ose during lunch. Further apparently nobody told him about the times and habits of the meeting - I don't think he knew we had already met in the morning, and he apparently expected that we would be meeting through the evening. I am not even sure that he was organised for the night, although he may have been (my fault that, if I had had a word with him before going out I would have invited him to stay here).&#13;
&#13;
By the way I think it we were considering new members Hugh would of course be excellent. He expresses himself most interesting and willing. But would find it difficult to spare the time and possibly the money, I gather. (Dont worry, I havent invited him! just giving you my views).&#13;
&#13;
Finally I felt myself conscience stricken that we had not arrange our times of departure more premeditatedly, and would suggest that as far as possible this be done when we first meet in the morning.&#13;
&#13;
I have been in touch with the Reverend Halladie Smith of the Homosexual Law Reform Society, and, guess what, he's a Pembroke man, a contemporary of mine, stirred into all this, like ourselves, by the Roger Walker affair.  Wonders never cease!&#13;
&#13;
love as always, and forgive my untoward outspokenness.</text>
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              <text>21 February 1961&#13;
&#13;
Dear George,&#13;
&#13;
This is (by your grace) a reply to the letter to you from our friend Anon dated 24 November. You passed it on to Duncan Fairn who forgot to bring it to the following meeting of the QCB (or if non prefers, H) but he brought to the one after that where it was read out and discussed. So my apologies for the delay, but I have only had it for some 3 weeks, nothing as these matters go, with umpteen thousand years of crooked thinking to straighten out and all that.  Again, I must assume he has a copy.&#13;
&#13;
1. First of all, we were most appreciative. Anon has even changed our minds for us: we agree, for example, to move the Hansard quotes in my bit on the law to the appendix.&#13;
&#13;
2. It is not the purpose of a consolidating statute, such as the 1961 Offences A.T.P. act was, to change the law, and indeed their is a legal presumption against that being its effect; but it may be there is a little too much emphasis on Labouchere and that is is inappropriate to leave the Sodomy laws untouched. When I called in at the J. Law Reform Society yesterday incidentally I was told that amendments to repeal Labouchere may be expected to pop up over the coming few years from all sides, including the Governement, but the HLRS itself is holding out for the lot. I am not certain about this, but this (which is Anon's) is certainly the logical approach, and perhaps the right one. I will look over the draft again.&#13;
&#13;
3. On morals, it is suggested that there is a certain amount of moral matter in what is admittedly intended to be a purely legal chapter. Like what, I wonder? I didnt think there was one moral line in it (as it were!) at least in the later printed revision (which perhaps you could let anon see).&#13;
&#13;
4. If anon is not yet tiring, perhaps he could also see that real heart of the matter, ie the part on homosexuality as such (entirely unrevised by anybody as yet) which arrived through my door last Saturday and of which I devoutly hope you have spare copies. (If you have, I think I could do with another myself).&#13;
&#13;
While I am writing--I enclose L2--9--4 against the enclosed invoice. I am much obliged to the HSC for their copperation generally, and to yourself personally of course for forwarding Anon's mail...&#13;
&#13;
Yours ever,&#13;
&#13;
PS Anon should know that--having record in particular to the penultimate paragraph--his comments were the least maundering I have ever heard.&#13;
&#13;
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              <text>Stoneleigh&#13;
Sheerwater Avenue&#13;
West Byfleet, Surrey&#13;
&#13;
4th November 1960&#13;
&#13;
Dear George:&#13;
&#13;
You will recall that when last summer a first draft of the coming QCB pamphlet was in your hands for duplicating, you showed it to a friend, who wrote three sides of very sympathetic comment.  The silence that has followed your forwarding this to us does not mean we ignored his comments--far from it. The whole letter was gone over in full committee in October, and the various further drafts produced since then have had&#13;
his comments in mind.&#13;
&#13;
This letter contains my personal reactions to his comments--just to thank and encourage him as it were.&#13;
&#13;
First of all: what he was sent was Part 8 (Homosexuality and the law) and part ten (How can help be given) which were simply two parts taken at random from the whole scheme: which as you know is far more comprehensive, and not for example confined to homosexuality, although it has a homosexual emphasis. I shall be interested to see your correspondents comments on the part dealing with homosexuality as such (Part 5) when we have produced it and he has seen it.&#13;
&#13;
Secondly: what he was sent has been completely revised twice since apart from a further revision by me. What he was was in a very immature state.&#13;
&#13;
Thirdly: I only wrote the legal part and that is all that is discussed here.&#13;
&#13;
Fourthly: I must assume, in order that this should not be intolerably long, that your correspondent kept a copy of his comments!&#13;
&#13;
NOW:&#13;
1. Most of this is taken care of when one explains that anon has not yet seen our section on Homosexuality (Hy hereafter). &#13;
&#13;
f: we are not concerned to argue for a change in the law; that is not our task. I was only trying to set out what was the law, and of course my irritation with is shows through. Of course--I might add--all of us assume the law should be changed. (I hope by the way that your correspondent is an enthusiastic supporter of the H1 Law Reform Society).&#13;
&#13;
g. We go further than that: we are (get this!) purporting to revise the 'moral code' itself. It is here that we expect to arouse a certain amount of controversy.&#13;
&#13;
It will help if I give the outline of the pamphlet without further ado: 1 Introduction 2 Heterosexuality 3 Heterosexual problems 4 Masturbation 5 Homosexuality 6 Perversions 7 Causation 8 Homosexuality and the law 9 morals 10 help 11 Summary&#13;
&#13;
2. Would your correspondent like to prepare a brief (as long as this letter) and accurate summary of the views--historical and present--of all Christian bodies? I started on this, gave it up. We decided it was beyond our knowledge. In general ,we are able to say that there is some genuine first hand knowledge or expertise going into this thing. None of us are historians or theologians. What is your correspondent? (I was balked at having to unravel, eg, Luther's or George Fox's views; perhaps he wouldnt be.)&#13;
&#13;
We put Gibbon in simply because we liked it so. We all agree with anon's last remark but none of us felt inclined to take Gibbon out! A deadpan article on sex--yet another, lets face it--could be terribly dull.&#13;
&#13;
3 Hansard was quoted at length for a reason: I have a fairly heretical though not novel point to urge (and it must he here opinion not fact): I say that Parliament didnt know what it was doing when it passed section 11. (This is highly relevant to the law reform angle by the way) All I can do is to set out all the facts as I can see them, and let the reader judge.&#13;
&#13;
We have now greatly expanded the section on buggery and sodomy, explaining what is what, in light of anon's comments, (and Wednesday's success for Lady Chatterley).&#13;
&#13;
4 Yes, rather true.  Has been altered. I am not sure I agree with such a high age of consent as 21 myself: so I havent emphasised it again.&#13;
&#13;
We will deal with capitalization and stops when the whole articles stands finished for final revision (June 1962 at the present rate!)&#13;
&#13;
Yours sincerely,&#13;
&#13;
Keith Wedmore </text>
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              <text>Weesageyachak is the Cree term for the constellation that in English, is called Orion. In our language, Weesageyachak is known as a trickster character...but more than just a trickster character..the character or the energy of Weesageyachak is something that changes all the time. So, in that sense, Weesageyachak is a ongoing creator of the world or of energy.  I wanted to start with this because...if you look at the term, Weesageyachak, if you break it down, the first part means sour or tart (there's a play on words there), and the last part of the word, ahchak, means star.  So if I say, kitahchak, its referring to your spirit. So, there's an understanding in this being that there's a continuum of energy that links us to our cosmology, that links us to the wider universe. This continuum of energy has existed since the beginning of time as we know it. Another interesting thing about Weesageyachak is Weesageyachak is not a gendered character. So in hearing the stories, you'll see that Weesageyachak can be a male or female or plant or animal. So on the highest spiritual level within the Cree cosmological understanding, there is no such thing as gender. So imagine that. So that's the starting place we're coming from today, is recognizing and validating that our knowledge system isn't just something that we came up with or read about. It is something that's intimately connected to land, water, and beyond that, the entire universe. So the stories are ancient and connect to our origin story as human.&#13;
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&#13;
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&#13;
Photo&#13;
www.cityandstate.com&#13;
&#13;
Parity&#13;
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                <text>This garden created in honor of lost trans lives is a place where trans people can work the land and hold their spiritual activities. "The move will also allow the organization to be a better neighbor," said Elaine Brune, MTUG’s board chair.&#13;
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                <text>"Let … all the methods of nature study be brought down to the every-day life and language of the masses. Let us become familiar with the commonest thing about us, of which two-thirds of the people are surprisingly ignorant. The highest attainments in agriculture can be reached only when we clearly understand the mutual relationship between the animal, mineral, and vegetable kingdoms, and how utterly impossible it is for one to exist in a highly organized state without the other." (George Washington Carver, The Need of Scientific Agriculture in the South, in Farmers’ Leaflet, no. 7, April 1902).</text>
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