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                <text>Ralston L. White Retreat web site: &lt;a href="http://www.uccr.org/rlw.htm"&gt;http://www.uccr.org/rlw.htm&lt;/a&gt;.</text>
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                <text>Ramp to CBST’s 57 Bethune Street sanctuary</text>
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              <text>&lt;p&gt;Randall Miller, a life-long United Methodist layperson, has worked for the past twenty-five years in a variety of sectors, including academic, philanthropic, religious, and social justice settings. Randall currently holds the position of Director of the Global Religions Program at the Arcus Foundation, which seeks to build and support a worldwide network of pro-LGBT religious leaders and organizations within Jewish, Christian, and Muslim Communities.&lt;/p&gt;&#13;
&lt;p&gt;Prior to coming to Arcus, Randall was tapped by the Evelyn and Walter Haas, Jr. Fund to lead a six-year national grantmaking initiative that invested $9M in faith-based organizations. This movement building effort has been widely credited for cementing the pro-LGBT policies of the Episcopal Church and the United Church of Christ as well as ramping up the successful repeal efforts of the Evangelical Lutheran Church in America and the Presbyterian Church USA.&lt;/p&gt;&#13;
&lt;p&gt;Randall’s other professional experiences include leadership stints at the 1987 March on Washington for LGBT Rights, the Jesse Jackson ’88 Campaign for President, the National Task Force on AID Prevention, the Vanguard Foundation, the Tides Foundation, and the Pacific School of Religion.&lt;/p&gt;&#13;
&lt;p&gt;A long-time champion of LGBT equality, Randall’s religious advocacy began in earnest in the mid 80’s when he attended his first national meeting of Affirmation: United Methodists for Lesbian and Gay Concerns and was subsequently elected to its national council and drafted to be one of two national co-spokespersons. In this role, he facilitated meetings that led to the eventual separation of Affirmation and, what was then, the Reconciling Congregrations Program. He also served for four years as an official observer of the denomination’s first official study committee.&lt;/p&gt;&#13;
&lt;p&gt;Having attended United Methodist General Conferences every four years since 1988, Randall has participated in numerous civil disobedience actions, was formally invited to speak to the gather General Conference three times, and was elected four times to Northern California’s official delegation, including one stint as its head.&lt;/p&gt;&#13;
&lt;p&gt;Other United Methodist positions have included a two-year tenure as the paid director of the National Youth Ministry Organization at the General Board of Discipleship and voluntary positions on the executive committees of the General Board of Global Ministries, the General Board of Church and Society, the United Methodist Committee on Relief, and the Commission on the General Conference. From 2006-2012 Randall was elected to a single term as alternate lay representative to the United Methodist Judicial Council.&lt;/p&gt;&#13;
&lt;p&gt;Randall holds a PhD in ethics and social theory from the Graduate Theological Union in Berkeley, CA and currently resides in both New York City and Oakland, California. In 2012, he and, Glenn Eagleson, his partner of twenty-one years (now twenty-six) were legally married.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Randall Miller.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Randall Miller, a life-long United Methodist layperson, has worked for the past twenty-five years in a variety of sectors, including academic, philanthropic, religious, and social justice settings. Randall currently holds the position of Director of the Global Religions Program at the Arcus Foundation, which seeks to build and support a worldwide network of pro-LGBT religious leaders and organizations within Jewish, Christian, and Muslim Communities.&lt;/p&gt;&#13;
&lt;p&gt;Prior to coming to Arcus, Randall was tapped by the Evelyn and Walter Haas, Jr. Fund to lead a six-year national grantmaking initiative that invested $9M in faith-based organizations. This movement building effort has been widely credited for cementing the pro-LGBT policies of the Episcopal Church and the United Church of Christ as well as ramping up the successful repeal efforts of the Evangelical Lutheran Church in America and the Presbyterian Church USA.&lt;/p&gt;&#13;
&lt;p&gt;Randall’s other professional experiences include leadership stints at the 1987 March on Washington for LGBT Rights, the Jesse Jackson ’88 Campaign for President, the National Task Force on AID Prevention, the Vanguard Foundation, the Tides Foundation, and the Pacific School of Religion.&lt;/p&gt;&#13;
&lt;p&gt;A long-time champion of LGBT equality, Randall’s religious advocacy began in earnest in the mid 80’s when he attended his first national meeting of Affirmation: United Methodists for Lesbian and Gay Concerns and was subsequently elected to its national council and drafted to be one of two national co-spokespersons. In this role, he facilitated meetings that led to the eventual separation of Affirmation and, what was then, the Reconciling Congregrations Program. He also served for four years as an official observer of the denomination’s first official study committee.&lt;/p&gt;&#13;
&lt;p&gt;Having attended United Methodist General Conferences every four years since 1988, Randall has participated in numerous civil disobedience actions, was formally invited to speak to the gather General Conference three times, and was elected four times to Northern California’s official delegation, including one stint as its head.&lt;/p&gt;&#13;
&lt;p&gt;Other United Methodist positions have included a two-year tenure as the paid director of the National Youth Ministry Organization at the General Board of Discipleship and voluntary positions on the executive committees of the General Board of Global Ministries, the General Board of Church and Society, the United Methodist Committee on Relief, and the Commission on the General Conference. From 2006-2012 Randall was elected to a single term as alternate lay representative to the United Methodist Judicial Council.&lt;/p&gt;&#13;
&lt;p&gt;Randall holds a PhD in ethics and social theory from the Graduate Theological Union in Berkeley, CA and currently resides in both New York City and Oakland, California. In 2012, he and, Glenn Eagleson, his partner of twenty-one years (now twenty-six) were legally married.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Randall Miller.)&lt;/p&gt;</text>
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              <text>Ray Bagnuolo was born in November of 1951 and grew up in the Bronx, New York, within an Italian-Irish family and not surprisingly, as a Roman Catholic. He attended Roman Catholic schools until his junior year in college, when he transferred to C.W. Post College, Long Island University in Brookville, New York. He finished those studies in 1973 with a B.A. in Spanish.&#13;
&#13;
Upon graduation, Ray thought he would teach--or even enter into the religious life--but it was not to be. As a gay man there were many conflicts with that direction, conflicts that were insurmountable for him and would ultimately push him away from formal religion for several years. Instead he decided to continue part-time work in sales and marketing on a full-time basis, a career that would last over twenty years!&#13;
&#13;
In 1989, Ray’s early desire to teach took hold again. So sixteen years after graduating college, he left the sales and marketing job and returned to graduate school, earning a Masters in Arts Teaching for Elementary and Special Education. By 2009, when he retired from teaching, he had worked for seventeen years in the Ossining Public Schools in Ossining, New York. While there he taught students in grades 5 – 12, regular and special education, as well as several other teaching assignments including G.E.D instructor and as a graduate level Adjunct Professor at Manhattanville College in Purchase, New York.&#13;
&#13;
In 1995, Ray unexpectedly met a group of Presbyterians working for full-inclusion of the Lesbian, Gay, Bisexual, Transgender, Queer community (LGBTQ) in the Presbyterian Church (USA). He was encouraged by their faithful achievements and their vision of the prospects for just and loving change in their denomination. He was especially attracted by the way in which they knew God and God’s love for all. Ray’s time away from the church had ended. That “chance” encounter began a new path, and yet a familiar one, building on his early sense of call to ministry many years before.&#13;
&#13;
By 2003, Ray had completed seminary, interim training and Clinical Pastoral Education (chaplaincy training) in a Trauma One hospital setting.  In 2005, he was ordained as Minister of Word and Sacrament in the PC (USA), as an openly gay man. He was called to serve his first congregation as part-time interim pastor while continuing to teach high school special education. After three years as interim, it was clear to Ray that this was the path he was called to follow and retired early from teaching in 2009 at the age of 57.&#13;
&#13;
During those years of preparation and candidacy, Ray faced many of the same struggles that other folk who were called and Queer experienced. There were times, in the midst of some of the ugliest attempts to keep us out of the church, that he wondered what he was doing – feeling as though he was back in those days of marginalization from his early church experiences. If it were not for the faithful and determined allies, colleagues and friends who stood with him and others during those years and beyond, it would have been a different path for him, for sure, but more—for the ultimate stunning changes in the denomination during the 2010’s.&#13;
&#13;
From 2009 until early 2013, Ray served an inner-city congregation in New York City, with a large outreach to folks living in homeless conditions. Along with ministry to sisters and brothers with much less than anyone should ever have, this congregation provided a welcoming for all, including space for 52 twelve step meetings that continue to gather each week there.  Their slogan was, “You were welcome here long before you arrived.” Ray “borrowed” that from South Church in Dobbs Ferry, New York, where he first learned about the love and justice of a welcoming congregation.&#13;
&#13;
In those days, installed (permanent) positions for openly Queer ministers were few and far between. To this day Ray has yet to have a permanent installed position as a pastor in the PC(USA). So, as he finished his temporary call as Stated Supply Pastor in 2013, Ray accepted a full-time leadership role for That All May Freely Serve, a national grass roots organization that is committed to prayer, presence and advocacy in making the PC(USA) a more welcoming denomination to the LGBTQ community. Today That All May Freely Serve functions as an all-volunteer organization, taking advantage of social media and networking practices to provide a national network of helpers around the country, available to support the LGBTQ community and friends. With that transitional work completed, he began a process of discernment in seeking a congregation to serve. In December of 2016, I was called to serve a welcoming and affirming congregation in the United Church of Christ—as an installed pastor!&#13;
&#13;
The journey continues to unfold for us all, especially as God continues to reveal Godself in the world. Surely, that is the Good News—especially for a time such as this.&#13;
&#13;
(This biographical statement provided by Ray Bagnuolo.)</text>
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              <text>Ray Bagnuolo was born in November of 1951 and grew up in the Bronx, New York, within an Italian-Irish family and not surprisingly, as a Roman Catholic. He attended Roman Catholic schools until his junior year in college, when he transferred to C.W. Post College, Long Island University in Brookville, New York. He finished those studies in 1973 with a B.A. in Spanish.&lt;br /&gt;&lt;br /&gt;Upon graduation, Ray thought he would teach--or even enter into the religious life--but it was not to be. As a gay man there were many conflicts with that direction, conflicts that were insurmountable for him and would ultimately push him away from formal religion for several years. Instead he decided to continue part-time work in sales and marketing on a full-time basis, a career that would last over twenty years!&lt;br /&gt;&lt;br /&gt;In 1989, Ray’s early desire to teach took hold again. So sixteen years after graduating college, he left the sales and marketing job and returned to graduate school, earning a Masters in Arts Teaching for Elementary and Special Education. By 2009, when he retired from teaching, he had worked for seventeen years in the Ossining Public Schools in Ossining, New York. While there he taught students in grades 5 – 12, regular and special education, as well as several other teaching assignments including G.E.D instructor and as a graduate level Adjunct Professor at Manhattanville College in Purchase, New York.&lt;br /&gt;&lt;br /&gt;In 1995, Ray unexpectedly met a group of Presbyterians working for full-inclusion of the Lesbian, Gay, Bisexual, Transgender, Queer community (LGBTQ) in the Presbyterian Church (USA). He was encouraged by their faithful achievements and their vision of the prospects for just and loving change in their denomination. He was especially attracted by the way in which they knew God and God’s love for all. Ray’s time away from the church had ended. That “chance” encounter began a new path, and yet a familiar one, building on his early sense of call to ministry many years before.&lt;br /&gt;&lt;br /&gt;By 2003, Ray had completed seminary, interim training and Clinical Pastoral Education (chaplaincy training) in a Trauma One hospital setting. In 2005, he was ordained as Minister of Word and Sacrament in the PC (USA), as an openly gay man. He was called to serve his first congregation as part-time interim pastor while continuing to teach high school special education. After three years as interim, it was clear to Ray that this was the path he was called to follow and retired early from teaching in 2009 at the age of 57.&lt;br /&gt;&lt;br /&gt;During those years of preparation and candidacy, Ray faced many of the same struggles that other folk who were called and Queer experienced. There were times, in the midst of some of the ugliest attempts to keep us out of the church, that he wondered what he was doing – feeling as though he was back in those days of marginalization from his early church experiences. If it were not for the faithful and determined allies, colleagues and friends who stood with him and others during those years and beyond, it would have been a different path for him, for sure, but more—for the ultimate stunning changes in the denomination during the 2010’s.&lt;br /&gt;&lt;br /&gt;From 2009 until early 2013, Ray served an inner-city congregation in New York City, with a large outreach to folks living in homeless conditions. Along with ministry to sisters and brothers with much less than anyone should ever have, this congregation provided a welcoming for all, including space for 52 twelve step meetings that continue to gather each week there. Their slogan was, “You were welcome here long before you arrived.” Ray “borrowed” that from South Church in Dobbs Ferry, New York, where he first learned about the love and justice of a welcoming congregation.&lt;br /&gt;&lt;br /&gt;In those days, installed (permanent) positions for openly Queer ministers were few and far between. To this day Ray has yet to have a permanent installed position as a pastor in the PC(USA). So, as he finished his temporary call as Stated Supply Pastor in 2013, Ray accepted a full-time leadership role for That All May Freely Serve, a national grass roots organization that is committed to prayer, presence and advocacy in making the PC(USA) a more welcoming denomination to the LGBTQ community. Today That All May Freely Serve functions as an all-volunteer organization, taking advantage of social media and networking practices to provide a national network of helpers around the country, available to support the LGBTQ community and friends. With that transitional work completed, he began a process of discernment in seeking a congregation to serve. In December of 2016, I was called to serve a welcoming and affirming congregation in the United Church of Christ—as an installed pastor!&lt;br /&gt;&lt;br /&gt;The journey continues to unfold for us all, especially as God continues to reveal Godself in the world. Surely, that is the Good News—especially for a time such as this.&lt;br /&gt;&lt;br /&gt;(This biographical statement provided by Ray Bagnuolo.)</text>
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              <text>&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Arial, sans-serif;font-size:10pt;"&gt;Ray Barkey&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Church of the Brethren/&lt;br /&gt; Metropolitan Community Church&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Chicago, IL&lt;/span&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;This stole is being sent to the Shower of Stoles Project as a celebration of past ministry that is no longer available to me in the Church of the Brethren as the Northern Indiana District removed my ordination in December of 2010 ending over twenty years of ordination and ministry due to my integrity regarding my sexuality and a wonderful relationship.&lt;/span&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Of equal if not greater significance is the fact that we celebrated my In-Care status with the Universal Metropolitan Community Churches.&lt;/span&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;As we say often at aChurch4Me? MCC, &lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;font-size:10pt;"&gt;“God is good – &lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;font-size:10pt;"&gt;all the time!”&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated by First Presbyterian of Palo Alto.  First Palo Alto, a More Light congregation, has for decades been on the forefront of the movement for full inclusion of LGBT persons into the life and leadership of the church and greater society.  Among the many leaders of the movement who have come from this congregation is Mitzi Henderson, former national President of PFLAG and national Co-Moderator of More Light Presbyterians.&lt;/p&gt;
&lt;p&gt;The Japanese characters are a rough translation of the English words HOPE - RAYMOND.  It is one of about a dozen stoles in the collection that include Japanese, Chinese or Korean characters.&lt;/p&gt;
&lt;p&gt;In 1998 I brought a display of stoles to a conference of LGBT seminarians being held at Chicago Theological Seminary.  The stoles were hung along a cloister walkway at the front of the building; this stole was near the entrance.  At one point a young Japanese man came through the entrance, saw this stole, and burst into tears. &lt;/p&gt;
&lt;p&gt;I found out later that he was converted by Nazarene missionaries in Japan, and that they had arranged for him to attend a Nazarene college and seminary.  While in the U.S. he began to accept his sexuality, but when he began mentioning to others that he was gay, he was dropped immediately from the seminary.  With limited English, and his entire support system in this country now gone, he was trying to start over as as student at CTS, an LGBT-supportive seminary affiliated with the United Church of Christ.&lt;/p&gt;
&lt;p&gt;All this I would hear later.  At the time, he simply touched the stole and said, "Thank God, I am not alone!"&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Told in May of 1954 by his seminary that he was unfit for ordination until such time as he consummate a marriage with a woman.&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&#13;
Ordained November 23, 1986. Resigned from the ELCA clergy roster on Reformation Day, October 31, 1995. To stay in ordained ministry and to live two lives, leaving part of myself outside the church door, became unhealthy for me; I needed to reign to integrate all of me. &#13;
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Most of my ministry was spent as an Intentional Interim Pastor serving congregations in crisis. </text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015. </text>
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&lt;p&gt;Born in 1948 and baptized at Calvary United Methodist Church in Arlington, VA.  Confirmed at Lincolnia UMC in Alexandria, VA.  Raised in a loving Christian home, we never missed a Sunday, Church suppers, picnics and activities like VBC and MYF were a must.  As a young adult, I joined as a Charter Member of Christ UMC in Columbia, MD.  After years of church leadership, including six as a youth group counselor, I knew I must follow the call into full-time ministry.&lt;/p&gt;
&lt;p&gt;In 1989 I was ordained a Deacon.  My first full-time appointment brought me great joy - a two-point, "corn field" charge filled with people who seemed to love me as much as I loved them.  But that blessing became an obstacle.  My love for these people made it impossible for me to tell the lies necessary to hide my identity and the reality of the life-giving relationship I had with my partner.  I made the decision to surrender my credentials, and stood before the Executive Session of AC to say why I must leave.&lt;/p&gt;
&lt;p&gt;I still love the church of my roots and am a member of St. John's UMC, Baltimore, MD.  This church family, affiliated with the Reconciling Congregations Program, has blessed my union with Kathy, tolerated my occasional preaching, and given me hope when I saw none.  Thanks be to a gracious God!&lt;/p&gt;</text>
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              <text>&lt;p&gt;Of all the denominational subsets of stoles in the collection, United Methodists by far represent the largest percentage of LGBT clergy who were forced out of the ministry, or who left voluntarily because they could no longer tolerate serving in silence.  Rebecca's stole also reflects the hypocrisy of a denomination concerned with a significant shortage of rural pastors, while at the same time denying ordination and calls to committed rural pastors simply because of their sexual orientation.&lt;/p&gt;
&lt;p&gt;Rebecca is a faithful servant of God and committed United Methodist to the very core of her being.  The grief and loss she experienced in leaving the ministry is painfully obvious in this brief story.  Fortunately, she has found a loving home at St. John's in Baltimore, and her grief has in now way diminished her faith in God's boundless love.&lt;/p&gt;
&lt;p&gt;This is one of thirteen stoles given to us by Dumbarton UMC in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Dumbarton is a Reconciling congregation, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of eighteen stoles made by an group of LGBT Lutheran college students in NY; sixteen are members of the Evangelical Lutheran Church in America (ELCA) and two belong to the Lutheran Church-Missouri Synod (LCMS), a far more conservative branch of American Lutheranism.  All eighteen stoles have been patterned identically out of rainbow colored felt; each has a first name in block letters on one panel, and either "ELCA" or "LCMS," and "NY" on the second panel.&lt;/p&gt;
&lt;p&gt;The eighteen students represented by these stoles came to know each other by meeting at an ecumenical event, and they decided to keep meeting together informally.  The students were particularly concerned with providing support for one of their two new LCMS friends.  Although this young man was not "out" to anyone outside the group, he had been mercilessly abused by his family and his church on the mere suspicion that he was gay, and he feared for his life.  Almost all of the other students are "out," but instead of simply trying to push their friend out of the closet, out of his church or away from his family, they chose instead to "sit with him," to be patient, offer their friendship and support, share in Bible study, and provide a listening ear until the young man's fears subsided and he could "find his own way."&lt;/p&gt;
&lt;p&gt;These stoles were given to me when I directed a display of stoles at the Tang Museum on the campus of Skidmore College in 2001.  One of the ELCA students drove to Saratoga Springs, NY to deliver the stoles and tell me their story.  As an act of solidarity with their one friend, all eighteen chose to put only their first names on the stoles.  The student who delivered the stoles talked with me for quite awhile, but he, too, chose to tell me only his first name and he left no contact information.&lt;/p&gt;
&lt;p&gt;Although I don't know these students beyond the bit that they chose to share with me, I am touched by their story and impressed with the bond of faith and friendship they have formed.  When I asked how their friend was doing, the student smiled and said, "He's getting his spiritual life back."  And, he added, "He has changed our lives, too."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of 52 stoles donated to the Shower of Stoles collection by members and staff of Church of the Covenant.  Although each of the stoles is unique, all of them are tied together by the inclusion of a piece cloth from a common bolt of blue and ivory material somewhere in the stole.  Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the Covenant church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.  Covenant remains on the forefront of work for equality and justice, and is active in the LGBT Welcoming movement in the Boston area and beyond.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>This newsletter, Vol. IV, No. IX, is produced by Alpha Zeta &amp; A Rose, a chapter of Tri-Ess, an organization of heterosexual men, often married with children, who demand the right to express their femininity as freely as they express their masculinity.</text>
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