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              <text>FIRST CONGREGATIONAL CHURCH&#13;
&#13;
United Church of Christ&#13;
&#13;
Indianapolis, Indiana&#13;
&#13;
&#13;
Truly ONA&#13;
&#13;
It wasn’t until 2004 that FCC Indy became truly ONA, even though the ONA statement had been passed in 1994, ten years ago.  We were in “ONA limbo.”&#13;
&#13;
I’m sure there are other churches like ours – intellectually tolerant of diversity, but resistant to advocacy for gay and lesbian people.  A marker of a technically-but-not-truly ONA church is an ONA church with few openly gay or lesbian members.  Have you heard these confusing, diffusing, and alienating statements?  “Open and affirming means welcoming all people – it’s not just about gay people.  How about racism, poverty, and mental illness?”  Or, “Aren’t we supposed to be welcoming to conservative people, too?”&#13;
&#13;
Controversy about celebrating our 10th anniversary of our ONA statement was the background for a reconciling dialogue.  The Shower of Stoles surrounded our celebration, and each stole was a witness to the visible and invisible gifts of LGBT believers.&#13;
&#13;
We are now a truly ONA church.&#13;
&#13;
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&#13;
&#13;
This stole was used in Catholic Masses in many different countries.</text>
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&#13;
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Burlington, Vermont&#13;
&#13;
I am sending with this letter a stole bearing the United Methodist emblem at one end of it.&#13;
&#13;
I am sending with this letter a stole bearing the United Methodist emblem at one end of it. I wore this stole during my pastoral ministry which began as a student pastor in 1961 and continued as a full time Elder after I was ordained.  I served parishes in New Jersey, New York and Connecticut before leaving pastoral ministry.&#13;
&#13;
The reason for leaving was that I had finally come face to face with my transsexual gender identity after having struggled to deny it for about 25 years. I completed my transition in 1978 and started life over, eventually becoming a college registrar and advisor which became my second career.&#13;
&#13;
During my second career as a registrar I served for 9 years as a United Methodist supply pastor on weekends. I served on conference committees and even arranged the installation service of an incoming bishop. The bishop who had originally ordained me to the ministry had, after I transitioned, re-issued my ordination papers in my new name at the request of the bishop under whom I had been serving.&#13;
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&#13;
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&#13;
I left because I did not want to create problems for the liberal bishops under whom I had served. By law, they would be forced to put me on trial even though it would be contrary to their own consciences to do so. I left also because there is much to be done both in terms of pastoral ministry and social justice advocacy for LGBT people and I could not do that work and avoid becoming involved a futile trial proceeding that would lead to my dismissal. Out of respect for the bishops who took such risks I thought it best to leave on my own and continue the work in another church.&#13;
&#13;
Rev. Sarah J. Flynn &#13;
American Catholic Church of New England &#13;
&#13;
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&#13;
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&#13;
The scales, rainbow and dove represent the principles which include a diverse world community with peace, liberty and justice for all.  To fulfill these principles, the Unitarian Universalist denomination and this church, represented by the flaming chalice, strive for civil marriage as a civil right. First Unitarian has selected Just Marriage as this year’s congregational project.&#13;
&#13;
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&#13;
CHURCH OF RELIGIOUS SCIENCE&#13;
&#13;
Denver, CO&#13;
&#13;
This is a place where all people, in all our diversity, on all our different paths and with all our individual and unique expressions of life, may come together to celebrate our inherent oneness as perfect manifestations of the One Spirit through the use of Science of Mind principles.&#13;
&#13;
We recognize that our thoughts create our journey and by affirming love, faith, compassion, and joy, we attract beauty, peace, and purpose into our lives.&#13;
&#13;
We give thanks for our uniqueness and our diversity of life, while we celebrate the One Life that is All Life…… God’s Life!</text>
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Bellingham, Washington&#13;
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Miranda Meagan Keefe, a Transsexual woman, was born in 1954 as a male named Randy Keefe. Sunday School, choir, VBS and youth group at St. James Presbyterian in Bellingham, WA shaped her deepening faith in Christ until she felt called to ministry. She attended Fuller Theological Seminary in Pasadena, California, served as Associate Pastor for youth at First Presbyterian in Prosser, WA, and then as Pastor at Naches Presbyterian Church in Naches, WA. In 1987 she surrendered her PCUSA ordination to pastor Christ Community Church, an ecumenical congregation in Bellingham. She transitioned to her current female gender in 1995, left the pastorate, and returned to St. James. She frequently teaches classes at St. James, preaches once or twice a year, and has served as Deacon. Miranda was married when she was in the male gender and had three sons. In 1991 she became a single parent raising her children with the help of her parents. In 2005 she finished studies at Western Washington University to earn a Masters in Psychology – Mental Health Counseling. She hopes to resume her PCUSA ordination in a validated ministry doing counseling.</text>
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&#13;
PRESBYTERIAN CHURCH (USA)&#13;
&#13;
Minneapolis, Minnesota&#13;
&#13;
Born on a dairy farm in central Minnesota, I found a home in the Presbyterian Church. It is in the church that my faith was nurtured and challenged. It was there that I learned about love, care, peace and integrity.&#13;
&#13;
I was ordained as an elder at age 21, and served as Sunday School Superintendent and youth group advisor. After graduating from McCormick Seminary I was called to rural ministry. Ordained in 1986, I have served five small rural parishes.&#13;
&#13;
In 1994, affirming who I am as a lesbian, I "came out" on the floor of Heartland Presbytery. &#13;
&#13;
I pray for the day when God's Spirit will move the church to the full acceptance of gays and lesbians in the church.&#13;
&#13;
Vindicate me, O God, for I have walked in my integrity, and I have trust in God without wavering.&#13;
Psalm 26:1</text>
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              <text>Tammy's partner, Martha Juillerat, was the founder of the Shower of Stoles Project.&#13;
 &#13;
Tammy has subsequently been able to return to her call to parish ministry. On May 27, 2018, she was officially transferred into the United Church of Canada. She is now serving as a minister in Bella Coola, Canada. &#13;
&#13;
This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when Shower of Stoles Project founder Martha Juillerat set aside her ordination before Heartland Presbytery (see Stole #1 for details).</text>
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&#13;
United Methodist&#13;
&#13;
Pennsylvania&#13;
&#13;
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&#13;
In 2013, Frank Schaefer was tried by a United Methodist court for officiating his son’s same-sex marriage in 2007 and was defrocked over his refusal to uphold the Book of Discipline in its entirety because it contains discriminatory laws and language toward lesbian, gay, bisexual, transgender, and queer persons. Now a United Methodist lay person, speaker, and activist, he continues to advocate for human rights.</text>
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 &#13;
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Saint Paul, MN&#13;
&#13;
This deacon’s stole was given to Anita Hill by St. Paul-Reformation Lutheran Church (Saint Paul, MN) in May 1994 when she was installed as “Pastoral Minister,” a term shared with Catholic women who are unable to be ordained. The Rev. Anita C. Hill retired this stole on the occasion of her “extra ordinem” service of ordination by the same congregation on April 28, 2001. Pastor Hill was officially received as a member of the clergy roster of the Evangelical Lutheran Church in America on September 18, 2010. Hill played a significant role in the change in policy of the ELCA to allow openly LGBT clergy who are in relationships to serve on the rosters of her denomination.&#13;
&#13;
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              <text>Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=36"&gt;here&lt;/a&gt; for a biographic profile of Anita Hill, in the LGBTQ Religious Archives Network's Profile Gallery.</text>
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&#13;
Reconciling Ministries Network’s Convocation&#13;
&#13;
Lake Junaleska, NC&#13;
September 2-5, 2005&#13;
&#13;
This gathering of RMN was protested by the Ku Klux Klan.&#13;
&#13;
This stole, and hundreds like it, was created by Parents Reconciling Network, an extension ministry of RMN. These stoles are distributed at every gathering of RMN and the wider United Methodist Church as a visible witness in support of ending the denomination’s anti-homosexual stance.  &#13;
&#13;
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