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              <text>This is one of fifteen stoles from members, elders, deacons, and pastoral staff at West Hollywood Presbyterian Church (WHPC).
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;West Hollywood Presbyterian Church is a historical icon in the lesbian, gay, bisexual and transgender community as well as the Welcoming Congregations movement.  WHPC was at the forefront of the civil rights movement in Los Angeles and in the early 1960's began to close each service by singing the civil rights anthem "We Shall Overcome" - a tradition that continues to this day.  As early as 1964 (five years before the Stonewall rebellion), West Hollywood Presbyterian Church hosted what is believed to be the first openly Gay Men's "Rap" Group in the city of Los Angeles and the church began to minister to the spiritual needs of the Gay &amp;amp; Lesbian community who had been drawn by its message of inclusiveness. Soon nationally known spiritual author Chris Glaser would launch "The Lazarus Project" at WHPC - A program to advocate for Gay &amp;amp; Lesbian spiritual and human rights.&lt;/p&gt;
&lt;p&gt;In October of 1984, WHPC called an openly gay man, the Reverend Dan Smith, to serve as its pastor. Dan continues to be the only minister in the country serving a Presbyterian congregation who went through the entire call and installation process as an "out" gay man.  While proudly continuing its tradition of progressive spirituality and activism, this multi-cultural congregation feeds approximately 4,000 hungry and homeless people each year, builds homes for economically-challenged families under the "Habitat for Humanity" program, offers an HIV Spiritual Support Group, provides a "Children's Church" program and continues to openly take stands on political issues involving civil rights. West Hollywood Presbyterian also claims to espouse a theology that is "perhaps the most pro-feminist in Los Angeles."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;FOR KEN&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;This stole is given on behalf of my son Ken.  Since conception we prayed for Ken, we dedicated him to God, we baptized him in the UMC.  He regularly attended Sunday School, sang in the children's choir.  He was confirmed in our church, and church was a second home to all of our families in our clan.&lt;/p&gt;
&lt;p&gt;When we were called into missionary service to Africa, Ken and his siblings went with us, schooled out there, volunteered at the mission hospital every summer, graduated from secondary school out there with honors, went to the USA to attend University, and found out for the first time that the reason for his disinterest in dating girls all his life was because he was gay.  He went to graduate school, and post-graduate school and had a long string of successes.&lt;/p&gt;
&lt;p&gt;He still sings in the choir, is still in leadership positions anywhere he goes.  But he cannot worship in the church of his fore-fathers and fore-mothers, because he should be silent about the gifts of God, not to express them, not to rejoice in the loving faithful relationship he entered into with his mate?&lt;/p&gt;
&lt;p&gt;Shame on us, United Methodist Church, that we deny our children the Body of Christ.  Thank God I had the courage to join my son and his partner in Holy Union in God's presence and that of his family and friends.&lt;/p&gt;
&lt;p&gt;With grief, but not without hope,&lt;/p&gt;
&lt;p&gt;Rev. Erika Lemke Hundrieser&lt;br /&gt;Chicago, Illinois&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Erika and her family -- including her son, Ken -- have served the United Methodist Church faithfully across the globe.  That Ken is no longer welcome in this same United Methodist Church is a travesty.  Erika has been active in the Reconciling movement for many years, working for the full inclusion of lesbian, gay, bisexual and transgender persons into the life and leadership of the United Methodist Church.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Finding aid to the Kenneth Barnes Papers at the Planned Environment Therapy Trust Archive.</text>
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&lt;p&gt;This is one of twelve stoles donated to the Shower of Stoles by Merrill Proudfoot on behalf of friends and colleagues.  The judicial case to which Merrill refers on this stole was the decision by the Permanent Judicial Commission of the Presbyterian Church (USA), the denomination's highest court, that barred Downtown United Presbyterian Church in Rochester, NY from installing Rev. Janie Spahr as one of their pastors.  This precedent-setting case caused an uproar in the denomination that has yet to die down.  It led to a remarkable surge in new support for LGBT Presbyterians, but this new support was met with a conservative backlash that came to a head in 1996 with the passage of an amendment to the church's constitution codifying anew the denomination's ban on LGBT ordination. &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p class="MsoNormal"&gt;&lt;span style="font-family:Arial, sans-serif;font-size:10pt;"&gt;Rev. Kevin Downer&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Metropolitan Community Church&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Chicago, IL&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;I am the founding pastor of aChurch4Me? MCC, a new community and church where love is a blessing, diversity is a gift, worship a celebration, and life a journey!&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;I grew up in a small, rural New England farming village, attending a Congregational Church/UCC and felt called to ministry at an early age. A patriarch of the congregation confirmed this calling in my late teens, though by then I was sure that I could not be gay and Christian, let alone serve the church. I became a business consultant and busied myself for many years, avoiding faith and spirituality all together – until I wandered into an MCC. That first worship celebration changed my life and my journey, and slowly I reconciled my relationship with myself and my God, and the Spirit of God resurrected my calling.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
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&lt;p&gt;UNITED METHODIST&lt;br /&gt;WISCONSIN ANNUAL CONFERENCE&lt;/p&gt;
&lt;p&gt;FM, E  1979&lt;br /&gt;LOA  1982&lt;br /&gt;HL  1993&lt;/p&gt;
&lt;p&gt;… Making tents&lt;br /&gt;… Waiting, Praying&lt;/p&gt;</text>
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&lt;p&gt;This is one of two stoles honoring Kevin Johnson, who was removed from active ministry in the Wisconsin Annual Conference after being "outed" by a member of his congregation.  Kevin's statement on "making tents" refers to his secular employment.  The term originated with the Apostle Paul, who worked as a tentmaker in order to finance his evangelistic ministry.  A second stole honoring Kevin was donated by John and Ginny Kruse (stole #505).&lt;/p&gt;
&lt;p&gt;Ken gave us this stole in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;br /&gt;&lt;br /&gt;Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=23"&gt;here&lt;/a&gt; to read a biographic profile of Rev. Kevin Johnson in the LGBTQ Religious Archives Network's Profile Gallery. &lt;/p&gt;</text>
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&lt;p&gt;This is one of two stoles donated by John and Ginny Kruse in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  (See stole #504)  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
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&lt;p&gt;(First panel)&lt;/p&gt;
&lt;p&gt;I grew up in a fundamentalist denomination where I was raised to believe that I was inferior merely for being a female, forget what it would mean if they found out I was gay.  Any talents or skills that God had given me were irrelevant and secondary to the fact that I was a lesbian.  Through college and beyond I started to realize that this did not represent God.  Finally, many years later, I have found a congregation where all people are welcome, no exceptions, no distinctions.  The denomination, however, still wants to make distinctions, to keep gay people from serving and leading regardless of any talents and skills that God has given them.   I hope that this denomination chooses to represent God more accurately, and stops putting bushels over any of the lights that God has created.  &lt;/p&gt;
&lt;p&gt;(Handwritten on second panel)&lt;/p&gt;
&lt;p&gt;No more lights under bushels.&lt;/p&gt;
&lt;p class="Editor"&gt;Kimberli Morris&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;ELCA&lt;/p&gt;
&lt;p&gt;NY&lt;/p&gt;</text>
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&lt;p&gt;This is one of eighteen stoles made by an group of LGBT Lutheran college students in NY; sixteen are members of the Evangelical Lutheran Church in America (ELCA) and two belong to the Lutheran Church-Missouri Synod (LCMS), a far more conservative branch of American Lutheranism.  All eighteen stoles have been patterned identically out of rainbow colored felt; each has a first name in block letters on one panel, and either "ELCA" or "LCMS," and "NY" on the second panel.&lt;/p&gt;
&lt;p&gt;The eighteen students represented by these stoles came to know each other by meeting at an ecumenical event, and they decided to keep meeting together informally.  The students were particularly concerned with providing support for one of their two new LCMS friends.  Although this young man was not "out" to anyone outside the group, he had been mercilessly abused by his family and his church on the mere suspicion that he was gay, and he feared for his life.  Almost all of the other students are "out," but instead of simply trying to push their friend out of the closet, out of his church or away from his family, they chose instead to "sit with him," to be patient, offer their friendship and support, share in Bible study, and provide a listening ear until the young man's fears subsided and he could "find his own way."&lt;/p&gt;
&lt;p&gt;These stoles were given to me when I directed a display of stoles at the Tang Museum on the campus of Skidmore College in 2001.  One of the ELCA students drove to Saratoga Springs, NY to deliver the stoles and tell me their story.  As an act of solidarity with their one friend, all eighteen chose to put only their first names on the stoles.  The student who delivered the stoles talked with me for quite awhile, but he, too, chose to tell me only his first name and he left no contact information.&lt;/p&gt;
&lt;p&gt;Although I don't know these students beyond the bit that they chose to share with me, I am touched by their story and impressed with the bond of faith and friendship they have formed.  When I asked how their friend was doing, the student smiled and said, "He's getting his spiritual life back."  And, he added, "He has changed our lives, too."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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