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              <text>Jim was Jane's son former campus minister, who died of AIDS.&#13;
&#13;
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              <text>The Rev. Elder Jim Mitulski, known for his passionate connection of spirituality and social justice, has served LGBT congregations in New York City, Los Angeles, the San Francisco Bay Area, and Dallas, Texas as well as serving as a denominational executive with Metropolitan Community Churches (MCC).&#13;
&#13;
Raised as a Roman Catholic in Royal Oak, Michigan, Mitulski attended Mass regularly with his fervently religious grandmother from a very young age. Through these experiences he developed a strong love for the Eucharist, the rosary and Marian devotion, liturgy and church life.&#13;
&#13;
After attending Catholic and public schools Mitulski graduated from Royal Oak High School in 1976 and enrolled in Columbia University in New York City, graduating in 1986 with a degree in Religion.  He was an early member of Dignity where he was the youngest person on the Board of Driectors and first worked with Fr. John McNeill.  He went on to begin his pastoral career at MCC New York, serving as the church’s associate pastor until 1986 when he was called to MCC San Francisco. His fifteen-year tenure there covered the height of the AIDS years with the church providing pastoral care, bereavement support, and thousands of funerals, along with several weekly services and countless programs. He became well known for his social justice activism, including handing out medical marijuana (then illegal) after church services one Sunday, defending the rights of the homeless in the Castro neighborhood, and engaging the political process to protect the rights of LGBT people.  While pastoring, he graduated from Pacific School of Religion (PSR) with his Masters of Divinity in 1991.&#13;
&#13;
Mitulski was diagnosed with AIDS in 1995. By speaking publically about his illness, and writing about it—particularly in religious settings—he has helped to raise awareness and compassion for those with HIV. He co-chaired San Francisco’s Ryan White Health Services Planning Council from 1998-2001.&#13;
&#13;
After leaving MCC San Francisco, Jim was hired as the program coordinator at the James C. Hormel Gay and Lesbian Center at San Francisco's Main Library.  He served there until he was tapped to work in the denominational offices of Metropolitan Community Churches—first in Leadership Development and then as an Elder, overseeing ministries in several  states and countries. During this period he also served as pastor of MCC of the Redwood Empire in rural Guerneville, California, and later, of City of Angels MCC, an interfaith church in Glendale. While work as national church staff, Mitulski established numerous scholarships at seminaries across the country for MCC students.  He taught theological students in Australia and South Africa and participated in a mission trip to the Mother of Peace HV/AIDS orphanage in Motuko, Zimbabwe.&#13;
&#13;
Mitulski returned to the San Francisco Bay Area in 2008 as the pastor of New Spirit Community Church, which had multiple affiliations including the United Church of Christ, the Christian Church (Disciples of Christ), MCC, The Fellowship of Affirming Ministries, and Pacific School of Religion (PSR). At the same time, he served as campus chaplain and co-director of worship at PSR. His involvement in the school has been extensive, including a stint on the Board of Trustees from 2000-2009. He also taught multiple courses, including HIV and Theology, Liturgy for Liberation, Queer church music and liturgy, and Church Growth for Liberals.  He also served as adjunct faculty at Lancaster Theological Seminary and Episcopal Divinity School.&#13;
&#13;
Mitulski has been published in Take Back the Word: A Queer Reading of the Bible with “Ezekiel understands AIDS : AIDS understands Ezekiel, or Reading the Bible with HIV,” in John McNeil’s Sex as God Intended, in Christian Century, The Witness, and The Lambda Literary Review. He has been a frequent guest columnist for the Bay Area Reporter.&#13;
&#13;
With recognized credentials in the United Church of Christ, The Christian Church (Disciples of Christ), and MCC, Mitulski now serves as the interim pastor at Cathedral of Hope UCC in Dallas, Texas, which is the world’s largest GLBT church.&#13;
&#13;
(This biographical statement written by Justin Tanis with information provided by Jim Mitulski.)</text>
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              <text>The Rev. Elder Jim Mitulski, known for his passionate connection of spirituality and social justice, has served LGBT congregations in New York City, Los Angeles, the San Francisco Bay Area, and Dallas, Texas as well as serving as a denominational executive with Metropolitan Community Churches (MCC).&lt;br /&gt;&lt;br /&gt;Raised as a Roman Catholic in Royal Oak, Michigan, Mitulski attended Mass regularly with his fervently religious grandmother from a very young age. Through these experiences he developed a strong love for the Eucharist, the rosary and Marian devotion, liturgy and church life.&lt;br /&gt;&lt;br /&gt;After attending Catholic and public schools Mitulski graduated from Royal Oak High School in 1976 and enrolled in Columbia University in New York City, graduating in 1986 with a degree in Religion. He was an early member of Dignity where he was the youngest person on the Board of Driectors and first worked with Fr. John McNeill. He went on to begin his pastoral career at MCC New York, serving as the church’s associate pastor until 1986 when he was called to MCC San Francisco. His fifteen-year tenure there covered the height of the AIDS years with the church providing pastoral care, bereavement support, and thousands of funerals, along with several weekly services and countless programs. He became well known for his social justice activism, including handing out medical marijuana (then illegal) after church services one Sunday, defending the rights of the homeless in the Castro neighborhood, and engaging the political process to protect the rights of LGBT people. While pastoring, he graduated from Pacific School of Religion (PSR) with his Masters of Divinity in 1991.&lt;br /&gt;&lt;br /&gt;Mitulski was diagnosed with AIDS in 1995. By speaking publically about his illness, and writing about it—particularly in religious settings—he has helped to raise awareness and compassion for those with HIV. He co-chaired San Francisco’s Ryan White Health Services Planning Council from 1998-2001.&lt;br /&gt;&lt;br /&gt;After leaving MCC San Francisco, Jim was hired as the program coordinator at the James C. Hormel Gay and Lesbian Center at San Francisco's Main Library. He served there until he was tapped to work in the denominational offices of Metropolitan Community Churches—first in Leadership Development and then as an Elder, overseeing ministries in several states and countries. During this period he also served as pastor of MCC of the Redwood Empire in rural Guerneville, California, and later, of City of Angels MCC, an interfaith church in Glendale. While work as national church staff, Mitulski established numerous scholarships at seminaries across the country for MCC students. He taught theological students in Australia and South Africa and participated in a mission trip to the Mother of Peace HV/AIDS orphanage in Motuko, Zimbabwe.&lt;br /&gt;&lt;br /&gt;Mitulski returned to the San Francisco Bay Area in 2008 as the pastor of New Spirit Community Church, which had multiple affiliations including the United Church of Christ, the Christian Church (Disciples of Christ), MCC, The Fellowship of Affirming Ministries, and Pacific School of Religion (PSR). At the same time, he served as campus chaplain and co-director of worship at PSR. His involvement in the school has been extensive, including a stint on the Board of Trustees from 2000-2009. He also taught multiple courses, including HIV and Theology, Liturgy for Liberation, Queer church music and liturgy, and Church Growth for Liberals. He also served as adjunct faculty at Lancaster Theological Seminary and Episcopal Divinity School.&lt;br /&gt;&lt;br /&gt;Mitulski has been published in &lt;em&gt;Take Back the Word: A Queer Reading of the Bible&lt;/em&gt; with “Ezekiel understands AIDS : AIDS understands Ezekiel, or Reading the Bible with HIV,” in John McNeil’s &lt;em&gt;Sex as God Intended&lt;/em&gt;, in Christian Century, The Witness, and The Lambda Literary Review. He has been a frequent guest columnist for the Bay Area Reporter.&lt;br /&gt;&lt;br /&gt;With recognized credentials in the United Church of Christ, The Christian Church (Disciples of Christ), and MCC, Mitulski now serves as the interim pastor at Cathedral of Hope UCC in Dallas, Texas, which is the world’s largest GLBT church.&lt;br /&gt;&lt;br /&gt;(This biographical statement written by Justin Tanis with information provided by Jim Mitulski.)</text>
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              <text>&lt;p&gt;This is one of five stoles donated to the collection by Peg and Doug Atkins of Kirkwood, MO, outside St. Louis.  All five stoles honor friends of theirs who serve the Presbyterian Church in silence.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Jim Drake&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;A closeted elder in Grandview Park Presbyterian Church in Kansas City, Kansas, Jim decided that to live honestly as who he was he had to leave the Presbyterian Church.  He became active in the lay leadership of the Metropolitan Community Church in Kansas City, Missouri.&lt;/p&gt;</text>
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&lt;p&gt;This is one of twelve stoles donated to the collection by Merrill Proudfoot in honor of friends and colleagues.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Called by God, denied by the United Methodist Church.  I love the United Methodist church; it is the one organized religion that I have found that believes the way my heart believes.  Of course, with the exception that "homosexuality is incompatible with Christian teaching, self-avowed homosexuals are not to be accepted as candidates, ordained as ministers, or appointed to serve in The United Methodist Church."  I believe that God created all human beings and He did not make one to be better than the other.  I believe God calls who He wants to be ordained and should not be denied by man or woman to serve.&lt;/p&gt;
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.  It has also been a safe haven, and a place of support and healing for a number of folk like Jerome who are HIV positive.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;EPISCOPAL&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I was raised Roman Catholic and felt called to the priesthood since I was a child.  I had always thought that it was my religious nature that made me feel so different from other kids.  Then, in college when I began to realize that I was lesbian AND Christian, my difference and sense of isolation became even more profound, though I felt embraced by God throughout.&lt;/p&gt;
&lt;p&gt;In 1992 I was the first openly lesbian candidate for ordination in the Episcopal Diocese of Michigan.  I had received threats and at our church convention opponents called me the anti-Christ.  The bishop who ordained me in 1994 was charged with heresy.&lt;/p&gt;
&lt;p&gt;My community made this stole and gave it to me to wear on my ordination day.&lt;/p&gt;
&lt;p&gt;I give thanks for the love and support of my church community, and family.  It is only by the grace of God that I continue to serve as a priest in the church.&lt;/p&gt;</text>
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              <text>&lt;p&gt;It is, indeed, "only by the grace of God" that Jennifer Walters is an Episcopal priest today, given the threat she endured and one of the only heresy trials to take place in the past century.  Jennifer is the chaplain at Smith College.  Her stole is covered with symbols denoting women in the Bible.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Tucson, AZ&lt;b&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;&lt;/b&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This stole is dedicated to Jen Rude by her parents Ron and Nancy, and sister Angela, in thankfulness for Jen’s integrity, faith in Christ, brightness, love of people, and gifts for ordained Word and Sacrament ministry.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;It is also given in hope and prayer that the EvangelicalLutheranChurch in America (ELCA) and its leaders will soon end their “policy of harm” toward lgbt couples, individuals, and their families, and live out God’s amazing gospel and justice in Christ for all persons.&lt;/span&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;As of June 2007, Jen’s call to ordained ministry, and the many affirmations of her faith community remain held in a state of “indefinite postponement” by the ELCA.&lt;/span&gt;&lt;/p&gt;
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              <text>&lt;p&gt;This stole was sent to us by Jen's parents and sister.&lt;/p&gt;
&lt;p&gt;David Lohman&lt;br /&gt;IWR and Faith Work Coordinator&lt;br /&gt;National Gay &amp;amp; Lesbian Task Force's Institute for Welcoming Resources&lt;br /&gt;Home of the Shower of Stoles Project&lt;br /&gt;2007&lt;/p&gt;</text>
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              <text>&lt;p&gt;Jeff R. Johnson was ordained in 1990, and is the fourth pastor to serve University Lutheran Chapel of Berkeley, the Lutheran community of faith “at work in the world” at the University of California, Berkeley.&lt;/p&gt;&#13;
&lt;p&gt;He is a member of the Board of Directors for both&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;SHARE El Salvador&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Extraordinary Lutheran Ministries&lt;/em&gt;; on the Steering Committee for the&lt;em&gt;&amp;nbsp;Faith Alliance for a Moral Economy&lt;/em&gt;; a member of the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;East Bay Interfaith Immigration Coalition&lt;/em&gt;; and serves on the Spiritual Care Team at&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Pacific Lutheran Theological Seminary&lt;/em&gt;. &amp;nbsp;Prior to his ministry at the Chapel, Pr. Jeff was pastor of First United Lutheran Church in San Francisco's Richmond District. &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;He was married in 2014, and lives with his husband in Oakland in a 1920’s stucco bungalow. He enjoys working around the house, watching movies, tracing his family history, cooking, visiting family, studying Spanish, playing piano, salsa dancing, and visiting other places and cultures.&lt;/p&gt;&#13;
&lt;p&gt;Jeff is a graduate of California Lutheran University (1984 BA in German and History) and Pacific Lutheran Theological Seminary in Berkeley (1988 MDIV).&lt;/p&gt;&#13;
&lt;p&gt;Upon graduation, he founded&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Lutheran Lesbian and Gay Ministry&lt;/em&gt;&amp;nbsp; with Ruth Frost and Phyllis Zillhart and in January 1990 was one of three openly lesbian and gay Lutherans to be ordained&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;extra ordinem&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(contrary to official church policy) at St. Paulus Lutheran Church, San Francisco. Both First United (expelled) and the Chapel (censured) have been disciplined by the ELCA for having called as pastor Pr. Jeff who was in violation of the ELCA's denominational policy of discrimination requiring life-long celibacy of lgbtq pastors. &amp;nbsp;Along with almost forty others on the irregular roster of the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Extraordinary Candidacy Project,&amp;nbsp;&lt;/em&gt;Jeff was received onto the ELCA’s roster of clergy in 2010 following a change at the 2009 ELCA Churchwide Assembly in official denominational policy.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jeff Johnson.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Jeff R. Johnson was ordained in 1990, and is the fourth pastor to serve University Lutheran Chapel of Berkeley, the Lutheran community of faith “at work in the world” at the University of California, Berkeley.&lt;/p&gt;&#13;
&lt;p&gt;He is a member of the Board of Directors for both&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;SHARE El Salvador&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Extraordinary Lutheran Ministries&lt;/em&gt;; on the Steering Committee for the&lt;em&gt;&amp;nbsp;Faith Alliance for a Moral Economy&lt;/em&gt;; a member of the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;East Bay Interfaith Immigration Coalition&lt;/em&gt;; and serves on the Spiritual Care Team at&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Pacific Lutheran Theological Seminary&lt;/em&gt;. &amp;nbsp;Prior to his ministry at the Chapel, Pr. Jeff was pastor of First United Lutheran Church in San Francisco's Richmond District. &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;He was married in 2014, and lives with his husband in Oakland in a 1920’s stucco bungalow. He enjoys working around the house, watching movies, tracing his family history, cooking, visiting family, studying Spanish, playing piano, salsa dancing, and visiting other places and cultures.&lt;/p&gt;&#13;
&lt;p&gt;Jeff is a graduate of California Lutheran University (1984 BA in German and History) and Pacific Lutheran Theological Seminary in Berkeley (1988 MDIV).&lt;/p&gt;&#13;
&lt;p&gt;Upon graduation, he founded&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Lutheran Lesbian and Gay Ministry&lt;/em&gt;&amp;nbsp; with Ruth Frost and Phyllis Zillhart and in January 1990 was one of three openly lesbian and gay Lutherans to be ordained&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;extra ordinem&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(contrary to official church policy) at St. Paulus Lutheran Church, San Francisco. Both First United (expelled) and the Chapel (censured) have been disciplined by the ELCA for having called as pastor Pr. Jeff who was in violation of the ELCA's denominational policy of discrimination requiring life-long celibacy of lgbtq pastors. &amp;nbsp;Along with almost forty others on the irregular roster of the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Extraordinary Candidacy Project,&amp;nbsp;&lt;/em&gt;Jeff was received onto the ELCA’s roster of clergy in 2010 following a change at the 2009 ELCA Churchwide Assembly in official denominational policy.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jeff Johnson.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Jeannine Gramick, a Roman Catholic nun, was born in 1942 and educated in Catholic grade and high schools in Philadelphia. She moved to Baltimore in 1960 to join the School Sisters of Notre Dame, until her transfer to the Sisters of Loretto in 2001.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick taught in junior and senior high schools in Baltimore. In 1971, while engaged in graduate studies at the University of Pennsylvania, Jeannine Gramick became involved in a pastoral outreach to the lesbian/gay community. She continued this pastoral ministry as a co-founder and chaplain of the Baltimore and Washington, D.C. chapters of Dignity, a national organization for Catholic lesbian and gay people, while teaching mathematics at the College of Notre Dame of Maryland.&lt;/p&gt;&#13;
&lt;p&gt;In 1977, along with Fr. Robert Nugent, she co-founded New Ways Ministry, a national, Catholic social justice center working for the reconciliation of lesbian/gay people and the church. She engaged in writing, research, lectures, retreats, and consultation on lesbian/gay issues and Catholicism. She traveled throughout the United States and abroad to educate Church personnel and other interested persons. For approximately 20 years, the School Sisters of Notre Dame assigned her to this church ministry.&lt;/p&gt;&#13;
&lt;p&gt;She has written and edited numerous articles and books, including "Homosexuality and the Catholic Church," "Homosexuality in the Priesthood and Religious Life," and "The Vatican and Homosexuality." Her two books,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Building Bridges: Gay and Lesbian Reality&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Catholic Church and Voices of Hope: A Collection of Positive Catholic Writings on Lesbian/Gay Issues&lt;/em&gt;, were the subject of a Vatican investigation.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Building Bridges&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;was translated into Italian and published as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Anime Gay: Gli omosessuali e la Chiesa cattolica&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;(Editori Riuniti, Rome, 2003).&lt;/p&gt;&#13;
&lt;p&gt;In 1999, the Vatican's Congregation for the Doctrine of the Faith permanently prohibited her from any pastoral work with lesbian or gay persons. In 2000, the School Sisters of Notre Dame ordered her to cease speaking about the Vatican investigation and about homosexuality in general. In conscience, she chose not to collaborate in her own oppression and continues to engage in lesbian/gay ministry. In 2001, she transferred to the Sisters of Loretto.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick has been recognized for her work in this pioneer ministry by many Catholic Church groups, including the National Coalition of American Nuns, the Loretto Community, the Paulist Community in Boston, Call to Action; and GLBT groups such as Dignity USA and various Dignity chapters, the Gay and Lesbian Alumni of the University of Notre Dame and Saint Mary’s College, Pridefest America, Washington P-FLAG, and Division 44 of the American Psychological Association. She is the subject of a documentary film,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;In Good Conscience: Sister Jeannine Gramick's Journey of Faith&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick holds a Ph.D. in Mathematics Education from the University of Pennsylvania (1975) and an M.S. in Mathematics from the University of Notre Dame (1969). She was an Assistant Professor of Mathematics and Education at the College of Notre Dame of Maryland, the University of Maryland and the University of California at Los Angeles.&lt;/p&gt;&#13;
&lt;p&gt;She is vitally interested in religious life and in promoting the recognition of women's ministries. She served on the national boards of the National Assembly of Women Religious, the Religious Network of Equality for Women, the Lambda Legal Defense and Education Fund, and the Women's Ordination Conference. She co-chaired the board of the National Coalition of American Nuns (NCAN) from 1995 to 2000 and is currently a member of the NCAN Executive Committee. She is strongly committed to a justice agenda.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jeannine Gramick.)&lt;/p&gt;</text>
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&lt;p&gt;Sister Gramick taught in junior and senior high schools in Baltimore. In 1971, while engaged in graduate studies at the University of Pennsylvania, Jeannine Gramick became involved in a pastoral outreach to the lesbian/gay community. She continued this pastoral ministry as a co-founder and chaplain of the Baltimore and Washington, D.C. chapters of Dignity, a national organization for Catholic lesbian and gay people, while teaching mathematics at the College of Notre Dame of Maryland.&lt;/p&gt;&#13;
&lt;p&gt;In 1977, along with Fr. Robert Nugent, she co-founded New Ways Ministry, a national, Catholic social justice center working for the reconciliation of lesbian/gay people and the church. She engaged in writing, research, lectures, retreats, and consultation on lesbian/gay issues and Catholicism. She traveled throughout the United States and abroad to educate Church personnel and other interested persons. For approximately 20 years, the School Sisters of Notre Dame assigned her to this church ministry.&lt;/p&gt;&#13;
&lt;p&gt;She has written and edited numerous articles and books, including "Homosexuality and the Catholic Church," "Homosexuality in the Priesthood and Religious Life," and "The Vatican and Homosexuality." Her two books,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Building Bridges: Gay and Lesbian Reality&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;and the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Catholic Church and Voices of Hope: A Collection of Positive Catholic Writings on Lesbian/Gay Issues&lt;/em&gt;, were the subject of a Vatican investigation.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Building Bridges&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;was translated into Italian and published as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Anime Gay: Gli omosessuali e la Chiesa cattolica&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;(Editori Riuniti, Rome, 2003).&lt;/p&gt;&#13;
&lt;p&gt;In 1999, the Vatican's Congregation for the Doctrine of the Faith permanently prohibited her from any pastoral work with lesbian or gay persons. In 2000, the School Sisters of Notre Dame ordered her to cease speaking about the Vatican investigation and about homosexuality in general. In conscience, she chose not to collaborate in her own oppression and continues to engage in lesbian/gay ministry. In 2001, she transferred to the Sisters of Loretto.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick has been recognized for her work in this pioneer ministry by many Catholic Church groups, including the National Coalition of American Nuns, the Loretto Community, the Paulist Community in Boston, Call to Action; and GLBT groups such as Dignity USA and various Dignity chapters, the Gay and Lesbian Alumni of the University of Notre Dame and Saint Mary’s College, Pridefest America, Washington P-FLAG, and Division 44 of the American Psychological Association. She is the subject of a documentary film,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;In Good Conscience: Sister Jeannine Gramick's Journey of Faith&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Sister Gramick holds a Ph.D. in Mathematics Education from the University of Pennsylvania (1975) and an M.S. in Mathematics from the University of Notre Dame (1969). She was an Assistant Professor of Mathematics and Education at the College of Notre Dame of Maryland, the University of Maryland and the University of California at Los Angeles.&lt;/p&gt;&#13;
&lt;p&gt;She is vitally interested in religious life and in promoting the recognition of women's ministries. She served on the national boards of the National Assembly of Women Religious, the Religious Network of Equality for Women, the Lambda Legal Defense and Education Fund, and the Women's Ordination Conference. She co-chaired the board of the National Coalition of American Nuns (NCAN) from 1995 to 2000 and is currently a member of the NCAN Executive Committee. She is strongly committed to a justice agenda.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Jeannine Gramick.)&lt;/p&gt;</text>
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&lt;p&gt;I pray that this evil will end soon.&lt;/p&gt;</text>
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              <text>&lt;p&gt;On Jan. 1, 1996, I took one of the earliest displays of stoles to St. Luke Presbyterian Church in Wayzata, MN.  St. Luke was one of the first benefactors of the Shower of Stoles Project (see stole #131 for details).  Jeanine's mother, Carrie Dorfman, is a member of St. Luke.&lt;/p&gt;
&lt;p&gt;During the service, Jeanine's stole was laid on the communion table along with two large photos of Jeanine, one of her as an infant and the other taken recently of Jeanine wearing her stole, standing near a shoreline in upstate New York.&lt;/p&gt;
&lt;p&gt;Just before the sermon, Carrie was invited to come forward and take a moment to talk about Jeanine's stole.  Carrie talked about the stole, and about the injustice of her daughter's having been denied ordination.  Finally, in tears, she took the picture of Jeanine wearing her stole, held it up over her head and said, "She should be a minister!  She should be wearing this stole!," and then she broke down sobbing.  Rev. Bill Chadwick, one of St. Luke's co-pastors, came over and held her for a few moments, and then accompanied Carrie to her seat.  Bill set aside his sermon notes; instead he returned to the communion table and said, "Sometimes the best words spoken are no words at all.  Let's just sit in silence for awhile."  And so we sat in silence -- a long, weighty silence broken only by the sound of quiet weeping throughout the room.  It was, as one parishioner said later, "the most powerful sermon I've ever heard."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>“We must be solidarious, meaning one with everybody, with the care of the planet, and we must be willing to accompany people’s movements for their rights, justice, peace. And so I put my education and my experience and my commitment to that service.” – Rev. Marta Benavides&#13;
&#13;
10 years ago, I met Rev. Marta Benavides through Churches Witnessing with Migrants (CWWM). In El Salvador, she journeyed alongside Archbishop Oscar Romero. When sharing her experiences and expertise, she would occasionally bring up this concept of being solidarious – “We must be ‘solidarious’ as one vs be ‘in solidarity’ with other’s interests.”*&#13;
&#13;
This solidariousness – this living into and recognizing our oneness. The oneness of our struggles, of our resistance, and of our dreams. It recognizes that our deep engagement with the work of liberation, wherever we may feel called, is intertwined with the liberation of others.&#13;
&#13;
I wonder if – instead of chasing productivity – sometimes just being present, conscious, educating ourselves, or lifting up and naming our shared struggles is enough. To allow ourselves to get swept up in collective grieving, anger, or joy for/with one another. Perhaps that practice, that discipline, will open us up to Spirit who will empower us towards being organized more deeply, consistently, or lead us towards strengthening and building revolutionary relationships.</text>
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&lt;p&gt;I am who I am&lt;/p&gt;
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I'm grateful for the opportunity to serve.  I'm grateful for the accepting love I've found.  And I pray in the future everyone can worship their God openly and freely.&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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