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              <text>&lt;p&gt;&lt;strong&gt;WITNESS OUR WELCOME (WOW) INTERFAITH WORSHIP CELEBRATION&lt;br /&gt;&lt;/strong&gt;June 10, 2006&lt;br /&gt;Danville, CA&lt;/p&gt;
&lt;p&gt;This stole was signed by more than 80 worshippers at the 2006 WOW Interfaith Worship Celebration in Danville, CA in solidarity with and recognition of GLBT persons of faith who have faced painful choices between their faith calling and being true to their own sexual identity.&lt;/p&gt;
&lt;p&gt;This was the fifth annual WOW event where clergy and congregants from 20 communities of faith representing 11 denominations and faith traditions have gathered to celebrate our GLBT neighbors in the valleys surrounding Mt. Diablo, east of San Francisco. WOW is the result of the need for inclusive faith communities to “come out of the closet” and let the world know that, as children of God, we all are created in the image of the Divine. Having been surrounded by the Shower of Stoles for five years, we felt it was time to contribute a stole on behalf of our community.&lt;/p&gt;
&lt;p&gt;Denominations and faith traditions represented are: American Baptist, Catholic, Disciples of Christ, Episcopal, Jewish, Lutheran, United Methodist, Presbyterian, Unitarian Universalist, United Church of Christ, and Unity. We are also sponsored by five chapters of PFLAG, GLSEN, That All May Freely Serve, and the Pacific School of Religion’s Center for Lesbian and Gay Studies in Religion and Ministry.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was signed during a worship service in conjunction with an exhibit of Stoles.&lt;/p&gt;
&lt;p&gt;David Lohman&lt;br /&gt;Faith Work Coordinator&lt;br /&gt;National Gay &amp;amp; Lesbian Task Force's Institute for Welcoming Resources&lt;br /&gt;Home of the Shower of Stoles Project&lt;br /&gt;2007&lt;/p&gt;</text>
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                <text>Danville, California (USA)</text>
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                <text>Barbara Reed</text>
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              <text>&lt;p&gt;This stole is dedicated to women who have lost jobs in churches because of sexual orientation&lt;/p&gt;
&lt;p&gt;Beccie Bruckner&lt;/p&gt;
&lt;p&gt;Dedicated in a service of worship at McCormick Theological Seminary&lt;/p&gt;
&lt;p&gt;Chicago, Illinois&lt;br /&gt;January 14, 1998&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of several stoles donated in 1998 by students at McCormick Theological Seminary.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;WILLIAM W. COTTLE&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Was baptized when a baby in Augsburg Lutheran Church-Toledo, which he still attends and is a member of church council. In his early years when in High School he wanted to dedicate himself to the Lord's Service.  But World War II was in process and, having enough credits to graduate, he joined the U.S. Coast Guard. While in the service he played a field organ for Sunday services on Guam. When the war ended he was discharged and immediately went on to pre-theology study at Wittenburg College. While there he preached on many Sundays in various Lutheran Churches in Ohio, Kentucky and Indiana during the summer months to relieve the pastors for their vacations. However at the time he became confused about his sexual orientation and couldn't reconcile his orientation with the ministry, realizing that it is viewed as incompatible. Though he set aside his dream of formal study and ordination he never lost his faith, personally continuing his studies, counseling and service to his religion and his community. He served in various capacities, in the Church and other religious organizations such as Dignity/Toledo- a Catholic organization for Gay &amp;amp; Lesbian understanding, and Lutherans/Concerned- a like organization to give the Christian Community a better understanding of the GLBT Community.  "After all," he explains, "We are Baptized Christians too!!!"&lt;/p&gt;
&lt;p&gt;God's call to William W. Cottle (Bill) to serve the church was like a stream of water flowing down a hill.  The Church's refusal of God's will impeded the stream, diverted its flow, and obstructed God's call, but it could not halt it.  God's will has been done as Bill has found other ways to serve the people of God.  His service has been passionate and perceptive, persnickety and patient.  The will of God, in Bill's life, has not flowed as freely as God intended, but his call has not been thwarted.  Thanks be to God!&lt;/p&gt;
&lt;p&gt;Thus, members and friends of Lutherans Concerned Toledo, and Dignity Toledo, honor Bill Cottle by adding this stole to the voices of God's faithful from the silence.&lt;/p&gt;</text>
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              <text>&lt;p&gt;I met Bill at an ecumenical conference in Toledo.  Over the years I have come to know the stories of thousands of LGBT people of faith whose calls to service were denied by the church, but I remember being especially struck by the feeling of "what could have been" after only a brief conversation with Bill.  Perhaps he reminded me of all the very best I remembered of pastors from my childhood churches.  A proud veteran, wearing an American flag pin on the lapel of his sport coat, it seemed that WWII was the only thing that could delay his pursuit of a call to ministry that he had known since childhood.  But his coming out to himself was the thing that finally ended that formal pursuit.  As his friends noted in his story, though, he has lived out his call in every other way, continuing his studies and becoming an active leader in the church and community.&lt;/p&gt;
&lt;p&gt;Bill's call to ministry -- even to this day -- is so clear, his faith so strong, his pastoral skills so visible, it struck me deeply to think what great gifts and loving kindness the church had missed out on by failing to embrace his call.  It is a testimony to his rock-solid, steadfast faith that he has managed to be in ministry to a diverse and grateful community despite the church.  Indeed, "Thanks be to God!"&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;WILLIAM RITCHEY&lt;/p&gt;
&lt;p&gt;PACIFIC NORTHWEST CONFERENCE&lt;/p&gt;</text>
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&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This is one of four stoles (#675-677) given to us by the Pacific Northwest Chapter of the Methodist Federation for Social Action (MFSA).  MFSA was founded in 1907 by several Methodist Episcopal clergy (including Frank Mason North, author of "Where Cross the Crowded Ways of Life") to direct church attention to the enormous human suffering among the working class. Immediately the Federation became Methodism's unofficial rallying point for the Social Gospel and achieved in 1908 the adoption of the first denominational social creed.&lt;span&gt;  &lt;/span&gt;Today, the Federation unites activist United Methodists to promote action on the liberation issues confronting the church and society and to witness to the transformation of the social order that is intrinsic to the church's entire life, including its evangelism, preaching, counseling, and spirituality.&lt;span&gt;  &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;As an independent organization, MFSA works primarily through the ministries of the United Methodist Church, supporting and augmenting peace and justice ministries at the local, conference, and national levels, calling the church to expand its understanding of the radical call of the Gospel to be the inclusive, justice-seeking, risk-taking Body of Christ. &lt;/span&gt;&lt;span style="font-size:7pt;font-family:Arial;"&gt;&lt;!--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /--&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;These stoles were given to us in advance of the 2000 General Conference of the &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;UnitedMethodistChurch in Cleveland, OH.&lt;span&gt;  &lt;/span&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.&lt;span&gt;  &lt;/span&gt;At the time, there were only around twenty United Methodist stoles in the collection.&lt;span&gt;  &lt;/span&gt;We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.&lt;span&gt;  &lt;/span&gt;Stoles started to trickle in during the fall, and by February they began coming in droves.&lt;span&gt;  &lt;/span&gt;In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.&lt;span&gt;  &lt;/span&gt;Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.&lt;span&gt;  &lt;/span&gt;Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.&lt;span&gt;  &lt;/span&gt;As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.&lt;span&gt;  &lt;/span&gt;Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.&lt;span&gt;  &lt;/span&gt;A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”&lt;span&gt;  &lt;/span&gt;In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Martha Juillerat&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Founder, Shower of Stoles Project&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;2006&lt;/span&gt;&lt;/p&gt;
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&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Roman Catholic&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;i&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;William J. Freeman, a Catholic deacon, participated in the ordination of Rev. Dr. June Goudey, December 9, 1979 at the United Church of Christ in Lynnfield, MA. His gift to her that day was this stole, which he could no longer wear, as he was leaving the church. He wrote the following Call to Worship for that &lt;br /&gt; service of ordination:&lt;/span&gt;&lt;/i&gt;&lt;/p&gt;
&lt;p&gt;&lt;i&gt;&lt;/i&gt;&lt;/p&gt;
&lt;i&gt;&lt;/i&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;We live in confusing and threatening times. We hear the voices of those who speak of a world in which deceit, injustice, and exploitation are as constant as the darkness of night. We hear the voices of those who profess a bleak perspective – empowered by political systems – where people are defined as: at the very least dispensable, often worthless, and at the worst inconsequential. We hear within ourselves voices that tempt us to believe that we are imprisoned by an inner world of personal insecurities, biting loneliness, and a thousand unnamed anxieties.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;But what we do today is an act of defiance.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;We say “no” to these voices. For we assemble, as a community of faith, to acknowledge and remind each other that the message of hope does lives and grow in our times.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;We say “no” to these voices as we proclaim the Light which chases away all shadows. We trust in the One who bursts open the shackles of pain, ambiguity, limitation, and even death. &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;We say “yes” to God’s continued presence in our lives – presence which reigns victorious over deceit, injustice, and exploitation.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;We say “yes” as we give witness to the Ordination of you, June, that you may be enabled to bind the broken, encourage the weak, and heal those in pain.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;We pray that the One who shines eternal will empower you with the brilliance of a New England Lighthouse that beacons weary sailors to the safety of her shores and guides refreshed navigators along uncharted courses.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;HELP US ACCEPT EACH OTHER&lt;/p&gt;
&lt;p&gt;R.E.R.&lt;/p&gt;
&lt;p&gt;REV. WILLIAM GORDON&lt;/p&gt;
&lt;p&gt;AND ARE WE YET ALIVE?&lt;/p&gt;
&lt;p&gt;SMD&lt;/p&gt;
&lt;p&gt;DANNY REED&lt;/p&gt;</text>
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              <text>&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This stole was given to us at 2000 General Conference of the &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;United Methodist Church in Cleveland, OH.&lt;span&gt;  &lt;/span&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.&lt;span&gt;  &lt;/span&gt;At the time, there were only around twenty United Methodist stoles in the collection.&lt;span&gt;  &lt;/span&gt;We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.&lt;span&gt;  &lt;/span&gt;Stoles started to trickle in during the fall, and by February they began coming in droves.&lt;span&gt;  &lt;/span&gt;In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.&lt;span&gt;  &lt;/span&gt;Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.&lt;span&gt;  &lt;/span&gt;Twenty more people, including the unknown donor of this stole, brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;br /&gt;&lt;br /&gt;&lt;!--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /--&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.&lt;span&gt;  &lt;/span&gt;As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.&lt;span&gt;  &lt;/span&gt;Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.&lt;span&gt;  &lt;/span&gt;A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."&lt;span&gt;  &lt;/span&gt;In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Martha Juillerat&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Founder, Shower of Stoles Project&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;2006&lt;/span&gt;&lt;/p&gt;
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              <text>&lt;p&gt;In honor of Chip Aldridge and his ministry&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The Rev. William D. (Chip) Aldridge, Jr.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I declared myself as a Candidate for Ministry in the United Methodist Church when I was 16 -- it was not until I  was 33 that I was actually ordained.  It was a journey I followed diligently and with discernment.  I take great joy in my corporate life at Dumbarton UMC and my home life with a partner of more than 15 years.  And I find much fulfilling in my ministry at Wesley Theological Seminary.  I am haunted by the question of where my ministry might have taken me, what I could have done for God and the UMC -- if there was not always an impending threat that could be used against me or the church-related institution in which I work.&lt;/p&gt;
&lt;p&gt;My stole was made by three current students at the Wesley Theological Seminary.  Purple -- in Mardi Gras traditions is the color for Justice (Gold for power and Green for faith).  Purple is also the color in our church season of Lenten "Preparation."  It has the logo for the Reconciling Congregation Program -- and acknowledges my ministry at Wesley Theological Seminary.&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirteen stoles given to us by Dumbarton UMC in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Dumbarton is a Reconciling congregation, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.  Chip Aldridge, Director of Admissions at Wesley Theological Seminary, has been active in the Reconciling movement for many years, both locally and nationally.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;A good friend to all.&lt;br /&gt;Giving, loving.&lt;br /&gt;The church misses him deeply.&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City. &lt;/p&gt;
&lt;p&gt;Warren Zeh was an ordained Presbyterian minister who devoted his heart and soul to advocacy on behalf of people with AIDS.  He worked for the Gay Men's Health Crisis in New York, chaired the AIDS Task Force for the Presbytery of New York City and served on the national Presbyterian AIDS Network for several years.  Warren passed away in 1996.  At his memorial service, Rev. David Cockcroft said of Warren, "Never did he deny his Christian calling in a work environment which was often hostile to the Church."  And I would add: Never did he deny his sexuality in a church which was often hostile to his very being.&lt;/p&gt;
&lt;p&gt;A second stole was donated to the Shower of Stoles collection in Warren's honor by Presbyterian Welcome in 2002 (stole #898).&lt;/p&gt;
&lt;p&gt;Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of five stoles donated to the collection by Peg and Doug Atkins of Kirkwood, MO, outside St. Louis.  All five stoles honor friends of theirs who serve the Presbyterian Church in silence.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole, honoring a number of LGBT members of Noe Valley Ministry, is one of the more tactile in the collection. Each of the small bags sewn onto the stole contains items from the church grounds, including pebbles, dried leaves, flower petals and other bits of nature.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;DUPC was at the center of a pivotal moment in the history of the Welcoming movement in the Presbyterian Church.  In 1978 the General Assembly acted to bar the ordination of "self-avowed, practicing homosexuals."  However, an exception was added to the action which exempted those ordained before 1978 from future judicial action.  This clause allowed DUPC in 1991 to call the Rev. Dr. Jane Adams Spahr to become a co-pastor of the church; Janie had been ordained prior to 1978.  However, the church broke its trust and in 1991 the denomination's highest judicial body barred Janie from being installed.  In response, DUPC called Janie to be an "Evangelist," and formed That All May Freely Serve to allow Janie to preach, educate and challenge church structures at DUPC and throughout the country.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p class="Editor"&gt;2006&lt;/p&gt;</text>
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&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;These stoles were given to us in advance of the 2000 General Conference of the &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;UnitedMethodistChurch in Cleveland, OH.&lt;span&gt;  &lt;/span&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.&lt;span&gt;  &lt;/span&gt;At the time, there were only around twenty United Methodist stoles in the collection.&lt;span&gt;  &lt;/span&gt;We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.&lt;span&gt;  &lt;/span&gt;Stoles started to trickle in during the fall, and by February they began coming in droves.&lt;span&gt;  &lt;/span&gt;In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.&lt;span&gt;  &lt;/span&gt;Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.&lt;span&gt;  &lt;/span&gt;Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.&lt;span&gt;  &lt;/span&gt;As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.&lt;span&gt;  &lt;/span&gt;Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.&lt;span&gt;  &lt;/span&gt;A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”&lt;span&gt;  &lt;/span&gt;In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Martha Juillerat&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Founder, Shower of Stoles Project&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;2006&lt;/span&gt;&lt;/p&gt;
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&lt;p&gt;I realized I was a lesbian my last year of college.  I continued with my plans of theology school not knowing really what this would mean for my career.  The pastor of my church where I sought to be "in care" found out that I was a lesbian at the end of my first year at BUSTH.  I was outed by another student in the same conference.  My pastor said he would make it his mission to see to it that I never ministered in a church.  He was a member of the Board of Ordained Ministers in the Michigan Eastern conference.  He stuck by his word and was successful in keeping me out of ordained ministry in the United Methodist denomination.  I was offered the opportunity to write a statement that I believed homosexuality was wrong, not keeping with Christian teaching, and that I would remain celibate.  If only I would sign…&lt;/p&gt;
&lt;p&gt;I did not sign a statement.  There were many years of struggle, being lost, and in the end being found.  I have a successful private practice in psychotherapy where I work with gay, lesbian and heterosexual people.  I am truly honored that I am allowed to journey with people during some of the most significant times of their lives.  I am able to fulfill my call to ministry in my work.  What is of God will prevail if we continue to be faithful!&lt;/p&gt;
&lt;p&gt;Besides my practice of 11 years, I am the Minister of Outreach at Euclid Ave. UMC in Oak Park, IL.  During this time of turmoil Euclid made a bold statement in creating a position to reach out to gay, lesbian, bisexual and transgendered people.  My heart aches during communion because I know that even with the taking of this position it does not change the reality that I can not administer the sacraments.  Until something radical changes, I will not be ordained.  The beautiful stole you view will never be mine to wear.&lt;/p&gt;
&lt;p&gt;I am blessed with a partner of 15 years.  Together we have created a family, a 3 year old daughter and a 16 month old daughter who we have adopted internationally.  My partner is out of the country as I write this to bring our youngest daughter home!  Life is full!  People and politics have not always been good to me but I can say that God is good and has been good to me.&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  The United Methodist Church has turned away a treasure in denying Tracy Smith the opportunity to pursue her call to ordained ministry.  Fortunately, Euclid Ave. Church recognized Tracy's abundant gifts and made a place for her on their staff.&lt;/p&gt;
&lt;p&gt; In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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