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              <text>This stole was made for me by a gay student at the University of Wisconsin when I was campus pastor there. I wore it with "pride" for many years. When I read of your request for stoles in commemoration of Gay and Lesbian clergy, I thought it very appropriate to send this one.&#13;
&#13;
I give this stole in celebration of the life and ministry of my friend, Arlo. Arlo resigned his parish when the second draft of the sexuality paper was released from the ELCA. He is now working with an AIDS organization. Our congregation is trying to Call him as an associate pastor without his signing compliance papers, or in any other way promising to be celibate. We'll see.</text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015.</text>
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              <text>The stole I’ve chosen to include in this Stoles Project is one that I made to wear during the festival Sundays of the church year, especially the Sundays during Christmas and Easter. It bears the symbol of the resurrection, a butterfly, and reflects my hope and prayer that, once again, the church as a Body of Christ will experience a resurrection to the new life when gay and lesbian pastors will be able to live their lives as ordained clergy within the ELCA – without the fear of exclusion if and when they find a partner with whom to share their lives.&#13;
&#13;
Rev. Dr. Cindy Witt, President&#13;
The Lutheran Network for Inclusive Vision</text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015.</text>
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              <text>We come together on this day to celebrate the ministry of one among us who &#13;
         &#13;
          embraced the will of God,&#13;
          obeyed the call of God,&#13;
          receives the power of God,&#13;
          reflects the peace of God.&#13;
&#13;
         This one is a passionate pastor.&#13;
         This one is joy filled and loves life.&#13;
&#13;
We present this stole to the Glory of God - and in honor of our beloved child and friend who follows a calling as Pastor in the ELCA. For the first time in our lives we are having to act anonymously, and we are deeply grieved that the church which we love and serve has put us in this position. As followers of a loving and inclusive Jesus Christ, we look forward to the time when we can openly affirm and celebrate the diversity of all humankind.&#13;
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              <text>God has called me to the ordained ministry. The Lutheran Church, the church into which I was baptized and nurtured, affirms and celebrates that call. The parish I serve welcomes me as their loving, caring, energetic, and wise steward of God’s mysteries. If, however, “they” were to find out about my sexual orientation, none of the above would matter. My call would be denied, my gifts refused. And so I serve in silence; with joy and pain, love and anger, frustration and hope. Always hope. &#13;
&#13;
My partner is a pastor. Few people in town know that I have a partner and few who know my partner know that I exist as more than just another citizen. Few know that when they talk to their pastor at home I am frequently trying to avoid making noise so they will not suspect that someone else is there. Few people know that my partner has someone to go home to who loves her deeply. Few people in my partner’s congregation know that their pastor daily considers another occupation, but can’t leave because of a call from God to be in this place at this time. &#13;
&#13;
Planning for the future is difficult but at least when the future is here we will have something to deal with instead of the fear of what will happen. Our life together is, to some extent, on hold. Few people know that conversations between us frequently begin with “when I’m defrocked, then we can…” to be completed with “have children,” “go shopping together,” “go to church together,” “get support from a church community."</text>
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              <text>“…the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and kept me in true faith…” (Luther’s Explanation to the Third Article”)&#13;
&#13;
Receive this Pentecost stole.&#13;
&#13;
It is April, and the liturgical church is counting the fifty days of Easter – days of trying to grasp the joy of the resurrection while waiting for the Spirit to be unleashed in us. In many ways, the church truly exists in these fifty days – we have incredible news to share, but we’re impeded by too many rules about how that news can be shared and who may share it. From the vantage point of these fifty days, this stole is dedicated to fifty individuals who have brought about my Pentecost on issues of homosexuality.&#13;
&#13;
Come Holy Spirit!</text>
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              <text>This stole was first worn at my ordination into the ministry of the old American Lutheran Church in June of 1967. It was a gift from my parents, as were three other stoles to complete the set of white, purple, green, and red. I remember with what enthusiasm and delight I carefully selected four different ecclesiastical brocades and the symbols which I felt would best fit the seasons of the church year in which they would be worn.&#13;
&#13;
Those were days when one didn’t often recognize that it was possible to do anything but what society expected of a young man called to ministry: marriage, college, seminary, ordination, first call to a parish – and don’t reveal anything about one’s sexual orientation in the process.&#13;
&#13;
Now questions are being asked, and pastors are being removed from the ELCA, and others are being prevented from following God’s call along the path to ordination. After 32 years of faithful ministry to this church, I am not about to start answering questions that should never be asked in the first place. I struggle with the hypocrisy of that stance every day, but also know that I have been able to help some other folks deal with questions of sexual orientation in their lives and in the lives of those they love along the way. I will never openly lie about who I am, but neither will I fully reveal the truth about me, and risk losing the ministry to which I have devoted my life.&#13;
&#13;
I never revealed the truth to the parents who presented this stole on my ordination day. In 1967, I am not certain that they could have handled that information; they came out of an era that just didn’t understand. Perhaps this stole with which they gifted me might join with others in gifting this church with an understanding of the talents and people of whom we deprive ourselves when we, in all of our wisdom, place conditions and restrictions on people who have so much to offer, who seek to be faithful to the call of God in their lives and the life of this church.</text>
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              <text>Evangelical Lutheran Church in America&#13;
Chicago, IL&#13;
U of Chicago, Campus Ministry and Augustana Lutheran Church&#13;
&#13;
Our campus ministry is within a parish, Augustana Lutheran Church, and the signatures on my stole from our worshipping community repent a wide range of ages and fields of study and work. Below is a list of people who signed.&#13;
&#13;
I received this stole as an ordination gift from my own campus ministry community at the University of Iowa. I’m giving it in honor of my friend, Doug Mose, whom I first met in that campus ministry community. Doug was the one who convinced me that the Lutheran School of Theology, Chicago, was the place for me, and I’m sad that while I continue to serve, his is no longer on the clergy roster of the ELCA. I hope that someday, he will again be able to serve in the vocation to which he is called.&#13;
&#13;
Rev. Nancy Goede&#13;
Robert Burger &#13;
Rev. Richard Dishno&#13;
Mildred Dordal&#13;
Sandra Henley&#13;
Douglas A. Larson&#13;
Larry Long&#13;
Marilyn Olson&#13;
Eric Pittenger&#13;
Julie Tillberg&#13;
James Vondracek&#13;
Amy Carr&#13;
Eri Dordal&#13;
Mark Granfors&#13;
Lynn Kauppi&#13;
Sara Lineberger&#13;
Jean Nye&#13;
Kadesh Pierce&#13;
Emily Pulver&#13;
Kerry Tupper</text>
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I am very out. It is nothing less than a miracle that the ELCA has not kicked me out. We have a Bishop here in the Metro. Chicago synod who is progressive on gay/lesbian issues. This is the reason I’m still on the roster. &#13;
&#13;
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Ruth Bruland, formerly Grand Canyon Synod</text>
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&#13;
David was neither a homosexual nor a social activist. He was a careful student of theology and a faithful disciple who felt that he saw something wrong in the way we (the ELCA) are approaching homosexuality in the church. He would like to have been involved in the continuing reformation of our denomination.&#13;
&#13;
The church has rejected the gifts which David would have brought to parish ministry, just as it has rejected the gifts of so many gay and lesbian candidates for ministry. He would have made a fine pastor. I offer this Lenten stole in his honor.&#13;
&#13;
With hope in Christ,&#13;
&#13;
Pastor Daryn Holdsworth&#13;
Prince of Peace Lutheran Church</text>
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              <text>This stole is given in honor of Jay A. Wiesner, my seminary classmate and friend. Jay and I entered the ordination track in 1995, planning to graduate in 1999. During the years in which we studied together, I recognized in him many gifts for the practice of ministry: love for the study of Scripture, exceptional taken in vocal and instrumental music, deep compassion for people, and a sharp sense of humor.&#13;
&#13;
I couldn’t understand Jay’s frequent assertion that he felt like an outsider to the seminary community, until he revealed to me that he was gay, and had come to fully realize this truth in the context of all the difficult personal work which the candidacy process encourages us to do. Ironically, that same process now told him that he could only pursue ordination if he would agree to celibacy for the duration of his career, a gift with which Jay did not feel he had been blessed.&#13;
&#13;
Jay made the agonizing decision to withdraw from the ordination track, and from our class, to determine how to live out the call to ministry with integrity, in the full realization of his God-given identity. He’s not completely certain of his future in the church, but he’s made a conscious decision not to leave.&#13;
&#13;
I submit this stole as a sign of the future church, one which not only allows, but encourages gay and lesbian candidates, like my Brother Jay, just as enthusiastically as it had welcomed me to serve as an ordained minister of Word and Sacrament.&#13;
&#13;
Wendy Sherer, 1999 M. Div. graduate</text>
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We called Bill “The Archbishop” because he was what we referred to as “high church.” He loved the church and all of its rituals. They had special meaning for him, and he made them meaningful for his congregations.&#13;
&#13;
Bill wanted nothing more than to serve his church and his God but he found the restrictions the church placed on him as a gay man impossible to abide by. In time, Bill left our congregation, and finally, the ministry.&#13;
&#13;
Bill moved to Texas and became a parole officer. Within months he was dead – killed in cold blood. I don’t know if the crime was ever solved. I do know that the investigators assumed it was one of Bill’s parolees. I can’t help but wonder if Bill would be alive today if he had been able to stay in the ministry.&#13;
&#13;
I’m grateful that I and my family had the opportunity to know Bill, both as a pastor and as a friend. We had many wonderful discussions on a myriad of topics at my kitchen table. Bill taught me to really see beauty in ritual, to appreciate it more fully. He helped my children to understand that ministers are people, too.&#13;
&#13;
We miss “The Archbishop.”</text>
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              <text>In December of 1997, at our congregational meeting, St. James voted to become a Reconciling in Christ congregation. We framed that vote within the context of a broader welcoming statement that began, “St. James Lutheran Church holds ‘Welcoming’ in high esteem. The doors of our building and the hearts of our members are open to the wide variety of travelers which God might see fit to have pass our way. St. James is a welcoming congregation.”&#13;
&#13;
The statement went on from there to list the varieties of people we welcome. The list includes people of color, of diverse economic backgrounds, those whose background is not specifically Lutheran, and people with varying physical disabilities.&#13;
&#13;
This statement is part of the welcoming statement: “We welcome gay and lesbian members as a part of our congregation. To that end we say that gay and lesbian persons share with all others the worth that comes from being a unique individual created by God; that gay and lesbian people are welcome within the membership of this congregation upon making the same affirmation of faith that all other people make, and that as members of this congregation, gay and lesbian people are expected and encouraged to share in the sacramental and daily life of the congregation.”&#13;
&#13;
Pastor Jane Ralph’s resignation from her congregation, King of Glory, hit members of St. James hard because Pastor Ralph had served this congregation as an associate minister. The council wrote a letter of protest submitted to the Central States Synod Assembly as a resolution in June of 1998.&#13;
&#13;
Parishioners were invited to sign this stole in the weeks prior to the 1999 Central States Synod Assembly and it was displayed in a hospitality room there, as an unofficial part of the Assembly. We, at S. James, are proud to have the stole sent on to the Churchwide Assembly in Denver and again reaffirm our support for gay and lesbian clergy and the dignity of all homosexual persons.</text>
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&#13;
We believe that Evangelical Freedom, an idea that Martin Luther liked a lot, makes it possible for lesbian or gay people to be fully members of our church, not deprived by their gender identity of the possibility of ordination.&#13;
&#13;
We know that ordination isn’t a right, but we also know that our church should not deny competent, caring individuals with a commitment to Christ’s ministry an opportunity to serve!&#13;
&#13;
ARM is gathering, working, and praying for this change, for the sake of the unity of the church. We ask that the church not be deprived of its ministers. We ask the same opportunity for gay and lesbian people as for anyone else. The chance to serve the church in an honest, worthy manner. We think there’s room in the church! Join us in the struggle!&#13;
&#13;
This stole was signed by supporters at the Central States Synod Assembly, June of 1999.</text>
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              <text>I  give this stole in honor of the ministry of Ruth Frost and Phyllis Zillhart. Ruth and Phyllis attender Luther Theological Seminary at the time that I did. We shared classes. One class, I remember in particular, was Faith and Ministry. This class is taken by seniors after internship; it is an exercise in integrating book and experiential learning. Ruth and I were in the same section; what I remember is the gift of pastoral care she demonstrated in a case study she presented.&#13;
&#13;
I am not at all surprised at the call they have accepted at St. Francis. God has called and blessed them with the gifts of ministry, relationship, and parenting. Despite the loss of ELCA endorsement, the ministry of that congregation continues to flourish, and I believe that Ruth and Phyllis do as well.&#13;
&#13;
God’s blessings on them and all who step forward in “ecclesiastical disobedience” so that justice might be done.</text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks: Lutherans for Full Participation, this stole was donated by them to the Shower of Stoles Project in 2015. &lt;br /&gt;&lt;br /&gt;Ruth Frost's biographic profile in the LGBTQ Religious Archives Network's Profile Gallery can be accessed &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=291"&gt;here&lt;/a&gt;.</text>
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